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Honouring the Truth Reconciling for the Future

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The legacy • 193Call to Action6) We call upon <strong>the</strong> Government of Canada to repeal Section 43 of <strong>the</strong> Criminal Codeof Canada.The objectives of <strong>the</strong> schools were to strip away Aboriginal children’s identitiesand assimilate <strong>the</strong>m into Western Christian society. Doris Young, who attended <strong>the</strong>Elkhorn residential school in Manitoba, described <strong>the</strong> experience as a systematicattack on her identity as a Cree person.Those schools were a war on Aboriginal children, and <strong>the</strong>y took away ouridentity. First of all, <strong>the</strong>y gave us numbers, we had no names, we were numbers,and <strong>the</strong>y cut our hair. They took away our clo<strong>the</strong>s, and gave us clo<strong>the</strong>s … we alllooked alike. Our hair was all <strong>the</strong> same, cut us into bangs, and straight short,straight hair up to our ears.... They took away our moccasins, and gave us shoes.I was just a baby. I didn’t actually wear shoes, we wore moccasins. And so ouridentity was immediately taken away when we entered those schools. 37In addition to <strong>the</strong> emotional and psychological damage <strong>the</strong>y inflicted, one of<strong>the</strong> most far-reaching and devastating legacies of residential schools has been <strong>the</strong>irimpact on <strong>the</strong> educational and economic success of Aboriginal people. The lack ofrole models and mentors, insufficient funds <strong>for</strong> <strong>the</strong> schools, inadequate teachers, andunsuitable curricula generally taught in a <strong>for</strong>eign language—and sometimes by teacherswho were also not proficient in <strong>the</strong> language of instruction—have all contributedto dismal success rates <strong>for</strong> Aboriginal education. These conditions were compounded<strong>for</strong> many students by <strong>the</strong> challenges of trying to learn in environments rendered traumaticby homesickness, hunger, fear, abuse, and institutionalized helplessness. TheCommission has heard many examples of students who attended residential school<strong>for</strong> eight or more years, but left with nothing more than Grade Three achievement,and sometimes without even <strong>the</strong> ability to read. According to Indian Affairs annualreports, in <strong>the</strong> 1950s, only half of each year’s enrolment got to Grade Six. 38Poor educational achievement has led to <strong>the</strong> chronic unemployment or under-employment,poverty, poor housing, substance abuse, family violence, and ill health thatmany <strong>for</strong>mer students of <strong>the</strong> schools have suffered as adults. Although educationalsuccess rates are slowly improving, Aboriginal Canadians still have dramatically lowereducational and economic achievements than o<strong>the</strong>r Canadians.Education is a fundamental human and Aboriginal right, guaranteed in Treaties, ininternational law, and in <strong>the</strong> Canadian Charter of Rights and Freedoms. In particular,<strong>the</strong> United Nations Declaration on <strong>the</strong> Rights of Indigenous Peoples contains a powerfulstatement on <strong>the</strong> right to education under community control. The Declarationstates, “Indigenous peoples have <strong>the</strong> right to establish and control <strong>the</strong>ir educationalsystems and institutions providing education in <strong>the</strong>ir own languages, in a manner

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