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Honouring the Truth Reconciling for the Future

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The challenge of reconciliation • 325<strong>the</strong> colonial story of how Canada began with European settlement and became anation, <strong>the</strong> process of remembering <strong>the</strong> past toge<strong>the</strong>r also invites people to questionthis limited version of history.Unlike some truth and reconciliation commissions that have focused on individualvictims of human rights violations committed over a short period of time, thisCommission has examined both <strong>the</strong> individual and collective harms perpetratedagainst Aboriginal families, communities, and nations <strong>for</strong> well over a century, as wellas <strong>the</strong> preconditions that enabled such violence and oppression to occur. Of course,previously inaccessible archival documents are critically important to correcting <strong>the</strong>historical record, but we have given equal weight and greater voice to Indigenousoral-based history, legal traditions, and memory practices in our work and in this finalreport, since <strong>the</strong>se represent <strong>the</strong> previously unheard and unrecorded versions of history,knowledge, and wisdom. 184 This has significantly in<strong>for</strong>med our thinking aboutwhy repairing and revitalizing individual, family, and community memory are so crucialto <strong>the</strong> truth and reconciliation process.Dialogue: Ceremony, testimony, and witnessingJust as Survivors were involved in <strong>the</strong> long struggle to achieve a legally bindingSettlement Agreement <strong>for</strong> <strong>the</strong> harms <strong>the</strong>y have experienced, and an official apology,<strong>the</strong>y have also continued to advise <strong>the</strong> Commission as it has implemented its mandate.Guided by Elders, Knowledge Keepers, and <strong>the</strong> members of <strong>the</strong> trc SurvivorCommittee, <strong>the</strong> Commission has made Aboriginal oral history, legal traditions, andmemory practices—ceremony, protocols, and <strong>the</strong> rituals of storytelling and testimonialwitnessing—central to <strong>the</strong> trc’s National Events, Community Hearings, <strong>for</strong>ums,and dialogues. The Commission’s proceedings <strong>the</strong>mselves constitute an oral historyrecord, duly witnessed by all those in attendance. Working with local communities ineach region, sacred ceremonies and protocols were per<strong>for</strong>med and followed at all trcevents. Elders and traditional healers ensured that a safe environment was created <strong>for</strong>truth sharing, apology, healing, and acts of reconciliation.The power of ceremonySacred ceremony has always been at <strong>the</strong> heart of Indigenous cultures, law, andpolitical life. When ceremonies were outlawed by <strong>the</strong> federal government, <strong>the</strong>y werehidden away until <strong>the</strong> law was repealed. Historically and, to a certain degree, evenat present, Indigenous ceremonies that create community bonds, sanctify laws, andratify Treaty making have been misunderstood, disrespected, and disregarded by

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