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Honouring the Truth Reconciling for the Future

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114 • <strong>Truth</strong> & Reconciliation Commissionlike <strong>the</strong> o<strong>the</strong>r gang. That’s <strong>the</strong> way at <strong>the</strong> school, that’s what we were taught, fears, andwe were scared, and I went to hide in what we called <strong>the</strong> junk room, <strong>the</strong> junk closet.” 489A lack of adequate supervision in <strong>the</strong> schools and residences meant that suchdomination could give rise to physical and sexual abuse. The assaults ranged frombeing <strong>for</strong>ced to kiss someone, to being <strong>for</strong>ced to simulate a sex act, to being raped. Insome cases, victims were given small treats to encourage <strong>the</strong>m to be silent; in o<strong>the</strong>rcases, <strong>the</strong>y were told <strong>the</strong>y would be killed if <strong>the</strong>y reported <strong>the</strong> assault. 490 Agnes Mosesrecalled being molested by older girls at a hostel in nor<strong>the</strong>rn Canada. “I never quiteunderstood it, and it really wrecked my life, it wrecked my life as a mo<strong>the</strong>r, a wife, awoman, and sexuality was a real, it was a dirty word <strong>for</strong> us.” 491 The experience of beingabused at a British Columbia school by a group of boys left Don Willie distrustful ofmost people. “The only, only friends I kept after that were my relatives.” 492Complaints were infrequent, as students had good reason not to report <strong>the</strong>ir abuse.Some feared that bullies would retaliate if <strong>the</strong>y were reported. O<strong>the</strong>rs were ashamedof what had been done to <strong>the</strong>m, and some did not fully understand what had beendone to <strong>the</strong>m. Many students feared <strong>the</strong>y would not be believed—or would be blamed<strong>for</strong> somehow bringing <strong>the</strong> abuse upon <strong>the</strong>mselves. Still o<strong>the</strong>rs were fur<strong>the</strong>r punishedwhen <strong>the</strong>y did tell. So, ra<strong>the</strong>r than report <strong>the</strong> abuse, many students chose to fight back;to seek admission into a receptive group, where violence could be fought with violence;or to endure <strong>the</strong> pain in silence. This victimization left many students feelingintensely betrayed, fearful, isolated, and bereft of home teachings and protection.The betrayal by fellow students has contributed significantly to <strong>the</strong> schools’ long-termlegacy of continuing division and distrust within Aboriginal communities. The residentialschool system’s shameful inability to protect students from such victimization,even from among <strong>the</strong>mselves, represents one of its most significant and least-understoodfailures.Sports and culture: “It was a relief.”Many students stated that sports helped <strong>the</strong>m make it through residential school.Christina Kimball attended <strong>the</strong> Roman Catholic school near The Pas, where she experiencedphysical, sexual, and emotional abuse. She believes that it was only throughher involvement with sports that she survived. “I was very sports-oriented. I playedbaseball. Well, we play baseball, and even hockey. We had a hockey team. That hasbenefited, benefited me in a way ’cause I loved playing sports. Well, that’s one way,too. I don’t know how I did it but I was pretty good in sports.” 493 Noel Starblanket saidthat at <strong>the</strong> Qu’Appelle school, “I had some good moments, in particular in <strong>the</strong> sportsside, ’cause I really enjoyed sports. I was quite athletic, and basically that’s what kept

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