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Honouring the Truth Reconciling for the Future

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330 • <strong>Truth</strong> & Reconciliation Commissiondifferently with Indigenous people—with vulnerability, humility, and a willingness tostay in <strong>the</strong> decolonizing struggle of our own discom<strong>for</strong>t ... [and] to embrace [residentialschool] stories as powerful teachings—disquieting moments [that] can changeour beliefs, attitudes, and actions.” 195A number of <strong>for</strong>mer residential school staff came to <strong>the</strong> Commission to speak notonly about <strong>the</strong>ir perspectives on <strong>the</strong> time <strong>the</strong>y spent at <strong>the</strong> schools, but also about<strong>the</strong>ir struggles to come to terms with <strong>the</strong>ir own past. Florence Kaefer, a <strong>for</strong>mer teacher,spoke at <strong>the</strong> Manitoba National Event.And from my English ancestors, I apologize today <strong>for</strong> what my people did to you.I taught in two residential schools. In 1954, I taught in Norway House UnitedChurch Residential School <strong>for</strong> three or four years, and <strong>the</strong>n I taught in <strong>the</strong>Alberni United Church Indian Residential School in bc. I worked very hard to be<strong>the</strong> best teacher I could be, and I did not know about <strong>the</strong> violence and crueltygoing on in <strong>the</strong> dormitories and in <strong>the</strong> playrooms. But I have found out throughone of my <strong>for</strong>mer students, who was five years old when he came to NorwayHouse, his name is Edward Gamblin, and Edward Gamblin and I have gonethrough a personal truth and reconciliation. 196In a media interview afterwards, Ms Kaefer said that she contacted Mr. Gamblinafterhearing his song a few years ago describing <strong>the</strong> cultural, physical and sexualabuse he had suffered at Norway House school. She said, “I just cried. I told mysister that I can never think of teaching in <strong>the</strong> residential school in <strong>the</strong> same wayagain.” She called Gamblin after hearing <strong>the</strong> song. He told her he had to hide hisabuse from <strong>the</strong> good teachers <strong>for</strong> fear he would lose <strong>the</strong>m if <strong>the</strong>y found out whatwas happening and left. He invited Kaefer to a healing circle in 2006 and <strong>the</strong>ybecame close friends. Kaefer said Gamblin taught her not to be embarrassedabout her past, being part of a school where abuse took place. “I was 19 and youdon’t question your church and your government when you’re 19, but I certainlyquestion my church and my government today.” ... Gamblin said Kaefer taughthim how to <strong>for</strong>give. “There are good people [teachers] who don’t deserve to belabeled,” he said. 197Some family members of <strong>for</strong>mer staff also came <strong>for</strong>ward. At <strong>the</strong> Manitoba NationalEvent, Jack Lee told <strong>the</strong> Commission,My parents were staff members of <strong>the</strong> Indian residential school in NorwayHouse. I was born on a reserve in Ontario and I moved with my family to NorwayHouse when I was about one or two years old, and started school in <strong>the</strong> Indianresidential school system, basically, at <strong>the</strong> very start as a day student ... as a whiteboy.… My fa<strong>the</strong>r agonized very much over his role.... But I just want everyoneto know that my fa<strong>the</strong>r tried his best, as many o<strong>the</strong>r staff members tried <strong>the</strong>irbest, but <strong>the</strong>y were working with so limited resources, and many of <strong>the</strong>m felt

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