12.12.2012 Views

Educational Psychology—Limitations and Possibilities

Educational Psychology—Limitations and Possibilities

Educational Psychology—Limitations and Possibilities

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Granville Stanley Hall 109<br />

Getting Beyond the Facts: Teaching Social Studies/Social Sciences in the Twenty-First Century<br />

(2001), a postformal approach requires us to reach past the underst<strong>and</strong>ings that have come down<br />

to us as fact <strong>and</strong> examine their social construction.<br />

BACKGROUND, INFLUENCES, AND ACHIEVEMENTS—A BRIEF SUMMARY<br />

As mentioned above, Hall came of age during a time of great societal change, all which came<br />

to bear on his educational philosophies. Hall’s first interest was the church. He attended Williston<br />

Seminary in Easthampton, Massachusetts, from 1862 to 1863, transferred to Williams College<br />

until 1867 (receiving his BA <strong>and</strong> MA), <strong>and</strong> then spent a year in New York at the Union Theological<br />

Seminary as a divinity student. While in New York he attended many of the meetings held at<br />

Cooper Union where he was exposed to radical thinkers of the day. He even went to a meeting<br />

at the house of the famous (some would say infamous) social reformer, Victoria Woodhull, <strong>and</strong><br />

attended at least one séance. Hall was introduced to the well-known abolitionist <strong>and</strong> minister<br />

Henry Ward Beecher at Beecher’s church in Brooklyn Heights. Beecher, on hearing that Hall<br />

wished to study philosophy in Europe but lacked the funds, in turn introduced him to lumber<br />

magnate, Henry Sage, who gave Hall a check for $1,000 to finance his study.<br />

Traveling abroad in July of 1868, Hall’s European studies began with philosophy then turned<br />

toward psychology. Hall returned from Europe in 1871 <strong>and</strong> worked as a tutor to the children of<br />

a well-to-do Jewish family in New York. Through this family he was introduced to more social<br />

reformers <strong>and</strong> progressives who were concerned with children <strong>and</strong> education such as Felix Adler,<br />

the son of a Rabbi, who went on to found the Society for Ethical Culture <strong>and</strong> the Ethical Culture<br />

School. After a short teaching stint at Antioch College <strong>and</strong> then at Harvard, Hall returned to<br />

Europe in 1876, studying in Leipzig under philosopher <strong>and</strong> psychologist, Wilhelm Wundt, <strong>and</strong><br />

experimental physiologist, Carl Ludwig. Upon his return from Germany, Hall studied at Harvard<br />

under William James <strong>and</strong> Henry Bowditch, <strong>and</strong> was granted the first PhD in psychology earned<br />

in the United States. He went on to an appointment as a professor of pedagogy <strong>and</strong> psychology at<br />

the Johns Hopkins University then served as the first president of Clark University in Worcester,<br />

Massachusetts, from 1889 until his death in 1924. Hall founded many professional journals,<br />

including the American Journal of Psychology (1887), the Pedagogical Seminary (1891) <strong>and</strong><br />

the Journal of Applied Psychology (1915). He also served as the first president of the American<br />

Psychological Association.<br />

THEORY<br />

Ontogeny Recapitulates Phylogeny<br />

As the theories of Darwin <strong>and</strong> other evolutionists swept the world, Hall’s focus began to center<br />

around child development <strong>and</strong> its relation to evolutionary theory. Hall applied German zoologist<br />

Ernst Haeckel’s theory that ontogeny recapitulates phylogeny—that the development of embryos<br />

mirrors the evolutionary stages of a species—<strong>and</strong> exp<strong>and</strong>ed it to mean that the psycho-educational<br />

development of the child followed the evolutionary path of human society. This is sometimes<br />

referred to as the culture-epochs theory. One must remember that for Hall, as well for many of<br />

those living in Hall’s time, evolutionary belief was heavily colored by the bias toward Western<br />

society as being the highest level achieved in the history of mankind. Therefore, in Hall’s view, the<br />

young child experiences the “animal” stage until about six or seven years of age, then progresses<br />

to the “savage” stage <strong>and</strong> so on until becoming a “civilized” adult. Hall did not believe that the<br />

child in his “animal” stage should be unduly pressured. Nature, he felt, was the best teacher.<br />

With this underst<strong>and</strong>ing, Hall recommended that reading not be taught until at least the age of 8,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!