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Educational Psychology—Limitations and Possibilities

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Memory <strong>and</strong> <strong>Educational</strong> Psychology 593<br />

As the premodern era gave way to the modern one, a paradigm shift occurred in how knowledge,<br />

learning, <strong>and</strong> cognition were constructed <strong>and</strong> studied. A more pronounced emphasis was placed<br />

on the sciences to explain any phenomena. The world <strong>and</strong> human beings were believed to mimic<br />

machines <strong>and</strong> the object was to focus on the discrete parts of the larger operating system. This<br />

was the age of reason, <strong>and</strong> cognition would be the source of scientific <strong>and</strong> industrial progress.<br />

Learning became mechanical, a process of rote memorization, recall, <strong>and</strong> skills. In fact the<br />

brain was often likened to a computer as it processes data, particularly the ways it encodes,<br />

stores, <strong>and</strong> retrieves information. Much attention has been given in educational psychology to<br />

the ways in which the brain sorts input, creating schemes to categorize unfamiliar information<br />

<strong>and</strong> therefore make it familiar <strong>and</strong> accessible. Piaget has discussed this through his concept of<br />

accommodation. Using the computer as an analogy for the way our memory works positions the<br />

learning process as a linear venture of give <strong>and</strong> take, of replication with limits <strong>and</strong> parameters.<br />

It subsequently assumes information remains intact through the input <strong>and</strong> output process. The<br />

more we mechanize this process, the higher the probability to assume control over it. Even when<br />

memory defies common retrieval strategies, experts are convinced the information can be accessed<br />

through hypnosis, medication, or drill practices. As a culture we have a difficult time accepting<br />

loss, or underst<strong>and</strong>ing that information as we knew it may not exist in the exact original form.<br />

Seldom does this mechanical approach to memory deal with underst<strong>and</strong>ing <strong>and</strong> application or<br />

transfer of skills from learned knowledge. The main concern is minimizing difference, increasing<br />

likeness, <strong>and</strong> restating what is known, not producing knowledge, learning, or insight, <strong>and</strong> much<br />

less focusing on the transformative potential of knowledge <strong>and</strong> how one knows it.<br />

Human memory is a subjective entity <strong>and</strong> process. Memory cannot adequately be explained<br />

solely through the mechanics of a positivist paradigm. Another paradigm shift occurred, one<br />

that took us into the postmodern era, where subjectivity <strong>and</strong> multiple realities take precedence.<br />

This does not necessarily mean we have shifted our use of memory entirely, but rather we have<br />

come to recognize how past paradigms <strong>and</strong> inherent epistemologies produce a deskilling <strong>and</strong><br />

deterioration of memory. As a result of the scientific <strong>and</strong> postmodern age many technological<br />

advances are widely accessible, from the proliferation of devices that will record <strong>and</strong> document<br />

important information, to the Internet, making all sorts of information available at one’s fingertips,<br />

<strong>and</strong> finally the colossal increase of written texts. The largest task of memory in contemporary<br />

times is not to encapsulate cultural, individual, or collective history, but to remember where<br />

you wrote or typed the information. Memory is perhaps more heavily used to retrieve existing<br />

information whether it is our personal data or not. Intelligence (through a modern lens) is not<br />

about knowing the information, but where to get it, how to access it. This is yet another example of<br />

how the shifts in thinking overlap one another as time progresses. Even though chronologically<br />

we move forward in time, society <strong>and</strong> specifically institutions of learning use both static <strong>and</strong><br />

dynamic/holistic approaches to cognitive studies. The postmodern shift allows for the rethinking<br />

of memory as it makes culture, place, location, <strong>and</strong> identity essential factors in how we process<br />

knowledge, emotions, <strong>and</strong> experiences. Educators can capitalize on this in order to bridge student<br />

lived experiences <strong>and</strong> school knowledge. Cognition is not a separate entity from emotion; on the<br />

contrary logic <strong>and</strong> emotion together forge the significance of what we perceive <strong>and</strong> experience.<br />

Underst<strong>and</strong>ing logic <strong>and</strong> emotion as integral to one another helps us process information for<br />

easier recall <strong>and</strong> application. In educational settings in particular, if we are able to relate students’<br />

meaning making process with how they feel <strong>and</strong> think about different disciplines <strong>and</strong> concepts<br />

we increase the quality of the learning experience. Postmodernism exp<strong>and</strong>s how we are able to<br />

see/perceive/internalize information to increase what <strong>and</strong> how it is possible to learn. The larger<br />

objective to rethinking educational psychology <strong>and</strong>, in particular, memory construction is to<br />

enrich the ways we learn, to learn more, <strong>and</strong> restructure who has access to learning in creative<br />

<strong>and</strong> meaningful ways. Underst<strong>and</strong>ing the complex process through which we remember, store,

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