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Educational Psychology—Limitations and Possibilities

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598 The Praeger H<strong>and</strong>book of Education <strong>and</strong> Psychology<br />

is similarly structured <strong>and</strong> tiered into hierarchies of intelligence <strong>and</strong> social worth. This reality<br />

constructs particular defenses <strong>and</strong> expectations in behavior, attitudes, <strong>and</strong> dispositions most likely<br />

unbeknownst to most students <strong>and</strong> faculty or staff. If asked some would probably articulate their<br />

boredom, apathy, failure, pressure, lostness, or success <strong>and</strong> excitement. The more time students<br />

spend in such schools <strong>and</strong> classrooms the more these less than perfect environments seem natural<br />

<strong>and</strong> as they “should” be. An alternative is far from imaginable, courage to risk something<br />

different is nonexistent, <strong>and</strong> the cycle continues. The memories accumulated through the years<br />

(K–12) sediment the normativity of these experiences <strong>and</strong> the significance of school success or<br />

failure in a young person’s life. When we delve into the psychology of school <strong>and</strong> schooling,<br />

not just cognitive psychology, we can focus on restructuring the psychological consequences of<br />

getting schooled. By underst<strong>and</strong>ing the psychology of memories, memories that are constructed<br />

through more than twelve years dictating how to know, then this awareness can produce proactive<br />

pedagogical reform, particularly of the learning environment. This perspective can not be reduced<br />

to pop psychology, but rather taken seriously as an opportunity to rethink, reconceptualize<br />

the artificial borders built between individual <strong>and</strong> community, self <strong>and</strong> other, <strong>and</strong> cognition <strong>and</strong><br />

emotion as discussed by the book editors. The structure of schooling, schedules, curriculum, <strong>and</strong><br />

the interactions with teachers, peers, or caretakers all contribute to the quality <strong>and</strong> intensity of<br />

memories. In closely examining the psychological dimensions of memories all of the above exert<br />

important influences in rethinking the connection between memory, educational psychology,<br />

<strong>and</strong> pedagogy. Educators in the twenty-first century must carefully attend to the nuances <strong>and</strong><br />

possibilities unearthed by this reconceptualization.<br />

REMEMBERING AND REMEMBRANCE<br />

For learning to resonate with us, for us to retain it long enough to make meaning from it, <strong>and</strong><br />

apply it to everyday living, there has to be a reason to remember. We tend to make remembering<br />

the linchpin to existing in a life of value. Think of the many individuals living with physical <strong>and</strong><br />

psychological conditions that result in memory impairments or loss, which deem them unable<br />

to take care of themselves or classify them as a danger to themselves. Practices of control are<br />

implemented in the name of safety <strong>and</strong> the individual grows swiftly ill prepared to take care<br />

of the self. The apparent loss of memory should not impair or create a loss in connection,<br />

motivation, purpose, or identity. Sometimes individuals with impaired memory recall the past<br />

vividly but have trouble locating the present. Slowly, of course, the physical or psychological<br />

condition may deteriorate the past as well. But we become extremely upset when loved ones or<br />

we can’t remember names or can’t generate the appropriate emotions to display on cue. Anger<br />

or frustration results as the asynchronicity increases between the reality of the individual <strong>and</strong> the<br />

external/social world. As a society we rely on the use of our memory significantly to negotiate<br />

our identity on a daily basis <strong>and</strong> to connect to others, events, or things.<br />

Huyssen defines remembrance as an essential human activity that shapes our connections<br />

to the past <strong>and</strong> the ways we remember shape us in the present. Remembrance, according to<br />

Huyssen, constructs <strong>and</strong> anchors our identity. Memories have a past, present, <strong>and</strong> future. Based<br />

on our experiences <strong>and</strong> our psychological <strong>and</strong> intellectual states at the moment of remembering,<br />

forgetting, <strong>and</strong> engaging we have the capacity to rewrite any given event for ourselves. Yet when<br />

we produce insight or learning the opportunity exists to rewrite/reembody our comprehension<br />

<strong>and</strong> engagement. Remembrance can be a pedagogical strategy to deter the repetition of unlearned<br />

lessons in history. Simon, Rosenberg, <strong>and</strong> Eppert assert that remembrance, inherently pedagogical,<br />

is implicated in the formation <strong>and</strong> regulation of meanings, feelings, perceptions, identifications,<br />

<strong>and</strong> the imaginative projection of human limits <strong>and</strong> possibilities. The use of memories in the

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