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Educational Psychology—Limitations and Possibilities

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Judith Butler 65<br />

along with the macro; each has an affect upon the other <strong>and</strong> each changes <strong>and</strong> is changed by the<br />

other. Interpretation is the key, according to Butler. Everything is up to interpretation. It is this<br />

interpretation that tells each of us what the world around us really is; it explains our own reality—<br />

knowing that there is no such thing as one “true” reality, but instead multiple realities, each being<br />

shaped by our interpretation of the macro. What Butler believes forms our interpretations is our<br />

culture, our social, <strong>and</strong> our environment in which we have been brought up <strong>and</strong> in which we<br />

currently live. So, again our interpretations are fluid as well, the micro <strong>and</strong> macro both play a part<br />

of forming each other’s “realities.” Which is why minorities (<strong>and</strong> I mean ALL types of minorities:<br />

race, creed, color, culture, gender, sexual orientation, etc.) do not do well on st<strong>and</strong>ardized tests<br />

because their “realities” are not the same as the white guy who made the test. What may be<br />

important to Mr. White Guy may not be, <strong>and</strong> probably isn’t, what minorities deem as important.<br />

Instead of having children create their own realities, as Butler would have done in schools, NCLB<br />

has m<strong>and</strong>ated that every student conform to the “right” <strong>and</strong> dominant reality.<br />

When Butler stated that we could change reality <strong>and</strong> thus the power systems that operate within<br />

by changing the language, I believe she must have known that this would hold true for education<br />

as well. The power in our educational system, much less our country, is in the h<strong>and</strong>s of the “elite,”<br />

or what society has deemed elite—the Eurocentric, upper/middle class male, <strong>and</strong> in accordance<br />

with that falls the language we are to use, the “proper English” we are to teach our students. In<br />

order to change this power system, the system that thinks the answers to all our problems are in<br />

tests, we must change the language. A great place to begin this transformation is in our schools<br />

<strong>and</strong> classrooms. We concentrate on test scores for individuals <strong>and</strong> make sure that each individual<br />

child listens <strong>and</strong> memorizes, instead of coming together to learn from one another. Since there is<br />

no “I” in gender as Butler (1999) has stated in Gender Trouble, I would like to take it one step<br />

further <strong>and</strong> state that there is no “I” in education (p. 145). Gender is a performance, fluid <strong>and</strong><br />

free, it changes as its environment changes, so should education.<br />

In college I took a variety of subjects <strong>and</strong> courses. Some of which were st<strong>and</strong>ard banking system<br />

approaches to learning, while others were far greater than anything I could have imagined; classes<br />

where I was allowed to be free, to challenge myself, <strong>and</strong> educate myself. I was allowed to disagree<br />

with those philosophers, theorists, <strong>and</strong> scientists that many would say were “the greats.” I learned<br />

from those around me through projects <strong>and</strong> discussions, some of which were very heated, but<br />

what is wrong with that. I became a more well rounded, better educated, <strong>and</strong> a more critical<br />

person through my discussions <strong>and</strong> dealings with different types of individuals, individuals who<br />

had been previously silenced in my educational world because their knowledge was not deemed<br />

worthy in my school. But why did I have to wait until I was in college to have these educational<br />

experiences? Why couldn’t I have had them in preschool? Butler would agree that the reason I<br />

didn’t was because it is too risky for those “elite” to have people think for themselves. If I had<br />

said the things that I did or gave the opinions I gave while I was in college during my K-12<br />

education I would have been punished, just as Butler (1999) says we are punished for “doing”<br />

our gender “incorrectly” or against the status quo, in her book Gender Trouble.<br />

With st<strong>and</strong>ardized testing, <strong>and</strong> NCLB in the larger context, there is always a right <strong>and</strong> a wrong,<br />

a correct way <strong>and</strong> an incorrect way, which is of course based on Eurocentric, patriarchal values.<br />

There is no interpretation, only the following of a set script, which ensures upper/middle class<br />

whites succeed <strong>and</strong> others fail <strong>and</strong> pushing those who do “fail” into trade schools or worse pushing<br />

them out of school altogether. Our country’s lawmakers <strong>and</strong> those specifically behind NCLB’s<br />

purpose would have to be to ensure our country has white, male CEOs <strong>and</strong> minority McDonald’s<br />

workers, if they are even lucky enough to get that job in these trying times.<br />

I’m sure Butler would agree that NCLB has begun <strong>and</strong> encouraged others to believe in the<br />

propag<strong>and</strong>a that they have been trying to “sell” for quite some time now. In my opinion, just as<br />

the Nazis unleashed their propag<strong>and</strong>a against the Jews in order to demoralize them <strong>and</strong> bring their

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