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Educational Psychology—Limitations and Possibilities

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Introduction 31<br />

of contexts in which to develop <strong>and</strong> apply them, the mechanistic tendency to label individuals<br />

as simply “intelligent” or “not intelligent” is an insult both to the field of psychology <strong>and</strong> the<br />

individuals affected by such crass labels.<br />

Intelligence in the postformal articulation is not a description of the hereditary dimensions of<br />

the CPM <strong>and</strong> the efficiency of its operation. Underst<strong>and</strong>ing complexity, postformalists maintain<br />

that intelligence is more a local than a universal phenomenon. As such, postformalist intelligence<br />

involves diverse individuals responses to challenges that face them in light of particular contexts,<br />

access to cultural amplifiers, cultural capital, <strong>and</strong> particular tools <strong>and</strong> artifacts, specific values,<br />

social goals <strong>and</strong> needs, patterns of construction, linguistic dynamics, <strong>and</strong> traditions of meaning<br />

making. Thus, the postformal mind is shaped by specific contexts <strong>and</strong> is constructed by particular<br />

interrelationships in certain domains. It is enacted into existence—that is, it emerges as it acts<br />

in relation to these contexts <strong>and</strong> domains. Underst<strong>and</strong>ing the functioning of this mind is never<br />

certain <strong>and</strong> easy <strong>and</strong> measuring it in some quantitative manner is even harder. But that’s okay,<br />

postformalists are comfortable with such complications in the zone of complexity.<br />

Central to this postformalist appreciation of complexity is the general task of underst<strong>and</strong>ing<br />

both the situatedness of mind in general <strong>and</strong> our selves in particular. (See Wolff-Michael Roth’s<br />

powerful chapter, “Situating Situated Cognition,” on the nature of this situatedness of mind.) In<br />

this context we embrace our postformal humility because we come to appreciate just how limited<br />

by time <strong>and</strong> space, by history <strong>and</strong> culture our perspectives are. A scholar of any discipline would<br />

always be humbled if she had access to a time machine that allowed her to view scholars from the<br />

twenty-fifth century reading <strong>and</strong> commenting on her work. And hers was work that was deemed<br />

of sufficient quality to merit comment in 2477! This is one of many reasons that postformalists<br />

value the effort to seek multiple perspectives on everything they do. As I have argued previously<br />

in this introduction, the more diverse the experiences <strong>and</strong> the positionalities of those issuing the<br />

multiple perspectives the better. In the spirit of subjugated knowledges it is important to gain the<br />

views of individuals from groups that have been marginalized <strong>and</strong> dismissed from the mainstream<br />

scholarly process.<br />

Thus, complexity dem<strong>and</strong>s that postformalists pursue multiple perspectives <strong>and</strong> multilogical<br />

insights into scholarly production. One dimension of such multilogicality involves tracing the<br />

developmental history of ideas. How was it shaped by tacit assumptions <strong>and</strong> contextual factors<br />

such as ideology, discourse, linguistics, <strong>and</strong> particular values? These dynamics are central tasks<br />

in postformal scholarship <strong>and</strong> pedagogy. Indeed, students’ ability to underst<strong>and</strong> the ways that<br />

ideas <strong>and</strong> concepts are constructed by a variety of forces <strong>and</strong> how power is complicit with which<br />

interpretations are certified <strong>and</strong> which ones are rejected is central to being a rigorous educated<br />

person. Of course, a central contention of postformalism is that hegemonic educational structures<br />

operate to undermine the presence of multiple perspectives in the school. Indeed, one of the most<br />

important goals of many of the educational reforms championed by right-wing groups in Western<br />

societies over the last few decades has been the elimination of such “dangerous” perspectives<br />

from the school. With the victory of these forces in the United States embodied in the appointment<br />

of George W. Bush to the presidency in 2000, policies based on these exclusionary practices have<br />

been institutionalized.<br />

Thus, the multilogical goals of postformalism have suffered a setback. As George Dei <strong>and</strong><br />

Stanley Doyle-Wood <strong>and</strong> Montserrat Castello <strong>and</strong> Luis Botella maintain in their chapters in this<br />

volume, educational psychology must realize the limitations <strong>and</strong> monologicality of traditional<br />

sources within the discipline. In this context Susan Gerofsky in her chapter on research in educational<br />

psychology writes of the need for interdisciplinarity to broaden the field’s access to diverse<br />

perspectives. The point in all of these chapters fit into the postformalist critical interpretivist<br />

notion of the future of educational psychology. To move forward the field must see the psychological<br />

domain from outside of a white, Eurocentric, patriarchal, class elitist position. Some of

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