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Educational Psychology—Limitations and Possibilities

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738 The Praeger H<strong>and</strong>book of Education <strong>and</strong> Psychology<br />

demonstrate precociousness. This cultural relationship or affinity strongly influences the way in<br />

which teachers underst<strong>and</strong> their students <strong>and</strong> their needs <strong>and</strong> so establish learning opportunities<br />

as their own knowledge <strong>and</strong> values, the aspirations of parents <strong>and</strong> the needs <strong>and</strong> abilities of students<br />

mediate their decision making, as do differing resource <strong>and</strong> policy structures. This results<br />

in a form of curriculum selection, which commences in the early years of schooling building to<br />

reinforce a differentiated curriculum <strong>and</strong> learning outcomes for students of different sociocultural<br />

backgrounds as they progress through school.<br />

The cultural affinity between the teachers, their students, <strong>and</strong> communities in the schools in<br />

this study was found to be a significant influence on their decisions about curriculum, more so<br />

than many other factors such as for example, quality of resources for teaching. Most teachers<br />

share a strong cultural affinity with middle-class students <strong>and</strong> less so with students of poorer<br />

communities. This translates to teacher behavior <strong>and</strong> decision making, which results in students in<br />

some communities, notably the middle-class schools, being offered a more complex, challenging,<br />

<strong>and</strong> intellectual curriculum.<br />

Frequently it is assumed that working-class families are unable to engage fully in academic <strong>and</strong><br />

intellectual pursuits. Families <strong>and</strong> students from working-class communities are disadvantaged<br />

as they try to access the high culture pursuits of tertiary education <strong>and</strong> the arts for example. Even<br />

when families are able to interact with prestigious cultural activities, increased social mobility<br />

is impeded unless the tools for access are developed. Equal numbers of teachers in working<br />

class <strong>and</strong> middle-class schools participated in this study, <strong>and</strong> revealed their reasons for including<br />

thinking skills as very different from each other, notably related to sociocultural issues.<br />

Two trends were uncovered. In both the public <strong>and</strong> private schools in wealthier communities,<br />

teachers felt pressured to extend <strong>and</strong> add value to the curriculum in order to preserve the image<br />

<strong>and</strong> role of the school as catering to the intellectual needs of students <strong>and</strong> to support their academic<br />

success. Teachers understood their students well because they lived in these communities <strong>and</strong><br />

often sent their children to the same or similar schools. A close alignment of cultural values<br />

<strong>and</strong> st<strong>and</strong>ards was found between parents <strong>and</strong> teachers. This meant that the teachers’ actions,<br />

often unconsciously, were supporting the existing enriched curriculum. Teachers <strong>and</strong> parents held<br />

similar aspirations to students <strong>and</strong> the curriculum decisions endorsed these.<br />

However, in poorer communities, teachers who implemented thinking skills programs did so<br />

at some risk. While most schools worked with parents to change the curriculum, in some cases<br />

there was concern about making these programs explicitly known to parents as anything which<br />

was perceived as moving away from core skill development might be unsupported. Teachers<br />

<strong>and</strong> parents’ expectations <strong>and</strong> knowledge about what was good teaching <strong>and</strong> curriculum were<br />

not aligned <strong>and</strong> the teachers felt parents would not approve of some innovative practices such<br />

as thinking skills programs. Most teachers in these communities argued that these differences<br />

made change <strong>and</strong> innovation more difficult. While realising that the teaching of core skills was<br />

essential, they also wanted to instil in their students an ability to inquire, think, challenge, <strong>and</strong><br />

solve problems so that they might engage in the world more fully, more democratically, <strong>and</strong> more<br />

powerfully. These teachers were acting against what was expected by their communities, taking<br />

conscious decisions to change what they were doing for improved learning.<br />

The study of the teachers’ reasons for introducing certain curriculum, such as thinking skills<br />

programs highlights the critical role of teacher cognition, beliefs, values, <strong>and</strong> attitudes <strong>and</strong><br />

the external factors which influence teacher actions in shaping the curriculum. Much has been<br />

written about the role of society, schools, <strong>and</strong> teachers as powerful social structures <strong>and</strong> agents<br />

in construction of an unjust social <strong>and</strong> educational experience for young people. As they respond<br />

to government pressure <strong>and</strong> their own experience, teachers often unconsciously support the<br />

continuation of the unequal class system many times because they feel they do not really have<br />

the power to change or because this would mean extensive negotiation with the parents <strong>and</strong>

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