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Educational Psychology—Limitations and Possibilities

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CHAPTER 17<br />

Jacques Lacan<br />

DONYELL L. ROSEBORO<br />

When Jacques Lacan died at the age of 80 in 1981, he left behind avid followers in the field<br />

of psychoanalysis <strong>and</strong> staunch critics. His writings <strong>and</strong> seminars attracted those who were genuinely<br />

drawn to his explanations of the human psyche, but others were simultaneously convinced<br />

that psychoanalysis was nonsense. Whatever your feelings toward psychoanalytical theory,<br />

Jacques Lacan undeniably influenced the way we conceive of identity as socially constructed<br />

through/within/across language. When he first introduced his theories, Lacan stimulated countless<br />

discussions about the connectedness of language to cognitive development. His work, therefore,<br />

has enormous potential for any reconceptualizations of identity. Indeed, his fascination with the<br />

human ability to identify led him to various explanations about cognitive development, all of<br />

which are rooted in his underst<strong>and</strong>ing of the theories of Sigmund Freud (1856–1939). To discuss<br />

Lacan as critical to future underst<strong>and</strong>ings of educational psychology, we must first situate him<br />

theoretically <strong>and</strong> historically. Not only the times he lived in but the social <strong>and</strong> political context as<br />

well shaped his thinking <strong>and</strong> writing.<br />

Born in Paris in 1901 to an upper-class Catholic family, Lacan entered the world at a time when<br />

anti-Semitism was on the rise in France <strong>and</strong> Jewish people found themselves caught in the middle<br />

of a national debate between those who wanted the Catholic church involved in government <strong>and</strong><br />

those who favored a more strict separation of church <strong>and</strong> state. Lacan would go on to attend a<br />

Jesuit (Catholic) school, where he studied Latin <strong>and</strong> philosophy (among other subjects). Later he<br />

would attend medical school <strong>and</strong> would begin studying psychoanalysis in the 1920s at the Faculté<br />

de Médecine in Paris. He was particularly interested in patients who suffered from “automatism,”<br />

a condition that pushed the individual to feel they were being manipulated by a force outside of<br />

themselves, a force that was all-powerful <strong>and</strong> all-knowing. When he completed his clinical training<br />

in 1927, he worked at psychiatric institutions <strong>and</strong>, in 1932 (10 years after Benito Mussolini took<br />

over Italy <strong>and</strong> 1 year before Hitler’s rise to power in Germany), he completed his doctoral thesis<br />

on paranoid psychosis. By the time of its completion, the nations of Europe were embroiled in a<br />

series of continental conflicts, which would eventually lead to the second World War.<br />

Intellectually <strong>and</strong> theoretically, Lacan grounds his theory in the psychoanalytic work of Freud<br />

<strong>and</strong> the structural linguistics of Claude Levi-Strauss. As a Freudian, he elaborates on several basic<br />

principles of human development. He uses Freud’s explanation of the id (the pleasure-seeking,

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