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Educational Psychology—Limitations and Possibilities

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242 The Praeger H<strong>and</strong>book of Education <strong>and</strong> Psychology<br />

There are several core principles of development at the heart of Vygotsky’s sociocultural theory.<br />

They are as follows: (a) children construct their knowledge, (b) development cannot be separated<br />

from its social context, (c) learning can lead development, <strong>and</strong> (d) language plays a central role<br />

in mental development (Gallagher, 1999).<br />

In addition, the sociocultural theory contains another widely recognized element called the zone<br />

of proximal development (ZPD). Vygotsky believed that any pedagogy creates learning processes<br />

that lead to development <strong>and</strong> thus this sequence results in “zones of proximal development.”<br />

It’s the concept that a child will accomplish a task that he or she cannot do alone, with help<br />

from a more skilled person. Vygotsky also described the ZPD as the difference between the<br />

actual development level as determined by individual problem solving <strong>and</strong> the level of potential<br />

development as determined through problem solving under adult guidance or collaboration with<br />

more knowledgeable peers (Gallagher, 1999).<br />

In order for the ZPD to be such a success, it must contain two features. The first is called<br />

subjectivity. This term describes the process in which two individuals begin a task with different<br />

underst<strong>and</strong>ing but then eventually arrive at a shared underst<strong>and</strong>ing despite original differences<br />

in thought or thought process. The second feature is scaffolding, which refers to a change in the<br />

social support over the course of a teaching session. If scaffolding is successful, a child’s mastery<br />

or level of performance can change, which means that it can increase a child’s performance on a<br />

particular task (Gallagher, 1999).<br />

It should be noted that Vygotsky’s ideas <strong>and</strong> theories are often compared to those of Jean<br />

Piaget, especially his cognitive–developmental theory. Opposing Vygotsky’s zone of proximal<br />

development, Piaget believed that the most important source of cognition rests with children<br />

themselves as individuals. But Vygotsky argued that the social environment could catalyze the<br />

child’s cognitive development. The social environment is an important factor that helps the child<br />

culturally adapt to new situations when needed. Both Vygotsky <strong>and</strong> Piaget had the common goal<br />

of finding out how children master ideas <strong>and</strong> then translate them into speech. Piaget found that<br />

children act independently in the physical world to discover what it has to offer. Vygotsky, on<br />

the other h<strong>and</strong>, wrote in Thought <strong>and</strong> Language that human mental activity is the result of social<br />

learning. As children master tasks they will engage in cooperative dialogues with others, which<br />

led Vygotsky to believe that acquisition of language is the most influential moment in a child’s life.<br />

Piaget, however, emphasized universal cognitive change while Vygotsky’s theory leads to expect<br />

a highly variable development, depending on the child’s cultural experiences to the environment.<br />

Piaget’s theory emphasized the natural line of development, while Vygotsky favored the cultural<br />

line (Gallagher, 1999). It was Vygotsky’s idea of culturally influenced development that has been<br />

central to changing the history of educational psychology.<br />

Indisputably, Vygotsky’s ideas have left behind a world of thought <strong>and</strong> theory based on objective<br />

<strong>and</strong> scientific notions. He has opened the door to postformal thinking, with a major impact, in<br />

particular, on the field of education. The principals of his sociocultural theory remind us that<br />

we can cease our search for one “true truth.” His ideas reiterate the notion that our capacity<br />

for learning, our cognitive development, is ultimately a reflective, ongoing, <strong>and</strong> never-ending<br />

process.<br />

We can use his concept of the zone of proximal development to explore the ramifications of<br />

being at our “actual development level” when we are performing tasks without help from another<br />

person. We must ask the question, “How did we get to the point of ‘actualization’?” We surely<br />

did not inherit this stage or miraculously become placed in it; we must have had to develop<br />

through our social <strong>and</strong> cultural interactions. But, these interactions need not be another person.<br />

For example, various forms of media may have helped us self-create our zone so that we are<br />

able to engage in individual problem solving. In recent times, computer technology has become<br />

a powerful cultural tool, which can be used to mediate <strong>and</strong> internalize learning. Computers <strong>and</strong>

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