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Educational Psychology—Limitations and Possibilities

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Postformalism <strong>and</strong> a Literacy of Power 939<br />

marginalized. Riddled with ethnocentric <strong>and</strong> class-biased conception of where children should<br />

be along the developmental spectrum at any particular age, mechanistic educational psychology’s<br />

discourse of developmental appropriateness makes no allowance for the ravages of poverty,<br />

racism, or other forms of disadvantage in children’s lives. In the name of ordering the experiences<br />

of students who are “developmentally arrested” compensatory programs overstructure marginalized<br />

students’ school routines to the point that meaningful self-initiated play <strong>and</strong> other activities<br />

are eliminated. In the name of providing special challenging education for the gifted <strong>and</strong> talented,<br />

elitist pedagogy makes sure that privileged students gain the maximum benefits of school resources<br />

<strong>and</strong> high expectations. Thus, cognitive psychology through its labeling <strong>and</strong> pedagogical<br />

prescriptions actually creates <strong>and</strong> perpetuates an educational caste system—a hierarchy blessed<br />

by the imprimatur of science <strong>and</strong> thus immune from serious questioning.<br />

In schooling shaped by a sociopolitically contextualized educational psychology, self-reflection<br />

would become a priority with teachers <strong>and</strong> students. In such a critical educational psychology,<br />

postformalist educators attend to the impact of school on the shaping of the self. In such a context<br />

learning would be viewed as an act of meaning making that subverts the mechanistic view<br />

that thinking involves the mastering of a set of techniques. Education could no longer separate<br />

techniques from purpose, reducing teaching <strong>and</strong> learning to deskilled acts of rule following<br />

<strong>and</strong> concerned with the methodological format. Schools guided by a democratized educational<br />

psychology would no longer privilege white male experience as the st<strong>and</strong>ard by which all other<br />

experiences are measured.<br />

Such realizations would point out a guiding concern with social justice <strong>and</strong> the ways unequal<br />

power relations at school destroy the promise of democratic life. Democratic teachers would no<br />

longer passively accept the pronouncements of st<strong>and</strong>ardized tests <strong>and</strong> curriculum makers without<br />

examining the social contexts in which their children live <strong>and</strong> the ways these contexts help<br />

construct their academic performance. Lessons would be reconceptualized in light of a critical<br />

notion of student underst<strong>and</strong>ing. Postformalists would ask if their classroom experiences promote<br />

the highest level of underst<strong>and</strong>ing possible. Such insights would undermine the elitism promoted<br />

by mechanistic educational psychology. <strong>Educational</strong> psychologists would underst<strong>and</strong> that elitism<br />

is a socially constructed, power-related phenomenon, justified by the social privileges derived<br />

around issues of race, class, gender, sexuality, <strong>and</strong> religion. Again, a literacy of power is central<br />

to moving to a more critical interpretivist form of educational psychological practice. Such a<br />

psychology would see these issues of elitism <strong>and</strong> hierarchies in a new light, a new discursive<br />

framework—discursive power.<br />

Discursive Power: The Basic Characteristics<br />

� Too rarely do we analyze the deep social assumptions <strong>and</strong> power relations embedded in everyday<br />

language—language inscribed by the power bloc.<br />

� Creations of particular discursive forms mobilize meanings that often sustain domination.<br />

� Traditional linguistics was comfortable with the assumption that language neutrally conveys a description<br />

of reality. A more complex linguistics underst<strong>and</strong>s the power-inscribed nature of language.<br />

� Critical linguistics sees language as the substance of social action, not simply the reflection of it.<br />

� A discourse is defined as a set of tacit rules that regulates what can <strong>and</strong> cannot be said, who can speak with<br />

the blessings of authority <strong>and</strong> who must listen, <strong>and</strong> whose social constructions are scientific <strong>and</strong> valid <strong>and</strong><br />

whose are unlearned <strong>and</strong> unimportant.<br />

� Consider the power relations in the existing mechanisms for producing <strong>and</strong> distributing scientific knowledge<br />

about teaching. In this discourse teachers are deprived of power, as they are effectively eliminated<br />

from the active process of uncovering <strong>and</strong> disseminating knowledge. They are delegated instead to the<br />

passive role of knowledge consumers of the predigested products of educational science.

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