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Educational Psychology—Limitations and Possibilities

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Postmodern Pedagogy 461<br />

away. A deeper underst<strong>and</strong>ing of the word sharp awaits further training or experience. Gradually,<br />

however, the necessary experience <strong>and</strong> training accumulates.<br />

Finally, as an older child, Tommy might be taught to use the term sharp metaphorically. “Is<br />

the pain sharp?” the doctor of nine-year-old Tommy asks—but Tommy does not underst<strong>and</strong> the<br />

question. Seeing a blank look on the child’s face, the doctor explains, “You know, a sharp feeling,<br />

like when something sharp sticks you?” Tommy winces. He doesn’t remember his original lesson<br />

in “sharpness” but he has acquired a number of unpleasant associations to the term. “Do you<br />

have a pain like that,” the doctor continues, “or is it just uncomfortable like wearing clothes too<br />

tight?” Suddenly, a look of comprehension washes across Tommy’s face. Tommy underst<strong>and</strong>s<br />

that a “sharp pain” is like the pain of being stuck by something sharp. The primitive language<br />

games of his past prepared a place for the growth of his underst<strong>and</strong>ing. The doctor’s explanation<br />

would have gone over the head of a two-year-old Tommy. Can you imagine trying to explain<br />

what a sharp pain is without such a metaphor?<br />

Wittgenstein’s philosophy suggests that this kind of metaphorical extension of primitive language<br />

is a key means for humans to develop introspective language, philosophical language, <strong>and</strong><br />

languages for observing nuance <strong>and</strong> aspect. These higher orders of language are rooted in the<br />

places prepared for them by a training in primitive language games.<br />

And while we seldom notice, ordinary adult language contains many metaphors sprinkled<br />

through out. (Take the word contains <strong>and</strong> sprinkled, for example, in the last sentence.) Part of our<br />

sense of underst<strong>and</strong>ing things in more depth comes from seeing metaphoric connections that we<br />

cannot see without the mastery of the primitive language games. Sophisticated games build one on<br />

top of each other, creating lattices of improved <strong>and</strong> enriched underst<strong>and</strong>ing by connecting topics<br />

<strong>and</strong> exposing the wealth of their relationships, permitting us to talk much more meaningfully<br />

than we could otherwise do.<br />

Postmodernity has much to learn <strong>and</strong> to offer in this challenge of enriching the advanced<br />

language games through more deliberate teaching. This brings us to the frontier of pedagogy for<br />

maturing students, paralogy. And, since we have already talked about paralogy, we are now at<br />

full circle.<br />

THE PARALOGY OF POSTMODERN LANGUAGE GAMES<br />

Paralogy is the concept discussed earlier in this chapter when talking about the way skeptical<br />

postmodern teachers discover each other in conversation. Paralogy is the kind of conversation<br />

they use that creates social bonding. Its parameters are still being discovered, except for the fact<br />

that the conversationalists are not reaching for universal metanarratives. They are discussing more<br />

specific situations <strong>and</strong> have tolerance for different points of view, considering ideas, not whole<br />

theories.<br />

Paralogy helps postmodern teachers, but is not just for teachers. Teachers can learn to facilitate<br />

it in their student groups—once a place for doing paralogy has been prepared. Good seminar<br />

leaders, for example, know how to initiate paralogical discussion by seeding the discussion<br />

with interesting <strong>and</strong> meaningful remarks <strong>and</strong> questions. In such a discussion, new metaphors,<br />

new associations, based on a common set of primitive language games, can emerge to enrich<br />

everyone’s underst<strong>and</strong>ing. This is done in part by inventing new language games, language games<br />

that the teacher could not have invented independently for the students, language games that grow<br />

out of the creative interaction of the students themselves while engaged in their own paralogy.<br />

This is a very advanced form of instruction. Infants have much to learn before they can enter<br />

into paralogy. At the same time, the student who is not encouraged to engage in paralogy is<br />

infantalized by being taught only through the mastery of primitive language games. That is<br />

surely a stultifying form of education for most adolescents <strong>and</strong> adults, except, perhaps, in the

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