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Educational Psychology—Limitations and Possibilities

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Jean Lave 151<br />

with tailors’ apprentices <strong>and</strong> Japanese abacus experts found that there are no “general” skills.<br />

“The specifics of each practice (whether schooling, tailoring, or c<strong>and</strong>y selling) are inseparable<br />

from the cognitive processes of the users of the system” (Lave, 1977, p. 865). Lave (1988) gave<br />

us new ideas of thinking about learning through her situated learning model because it provided<br />

a language for transfer that extends beyond the acquisition of basic skills in formal settings.<br />

According to Lave <strong>and</strong> Wenger (1991), the two principles of situated learning maintain that (1)<br />

knowledge needs to be presented in an authentic context <strong>and</strong> (2) learning requires social interaction<br />

<strong>and</strong> collaboration. Since social interaction is a critical component of situated learning, learners<br />

become involved in a community of practice. Lave <strong>and</strong> Wenger (1991) illustrate their theory on<br />

community of practice by observations of different apprenticeships involving Yucatec midwives,<br />

U.S. Navy quartermasters, meat-cutters, nondrinking alcoholics in Alcoholics Anonymous, <strong>and</strong><br />

tailors in an African community. At the beginning, people have to join communities <strong>and</strong> learn at<br />

the edge or periphery. As they become more experienced, they move from the periphery to the<br />

center of the particular community. Learning is therefore not seen as the gaining of knowledge<br />

by individuals so much as a process of social participation. The nature of the situation impacts<br />

significantly on the process.<br />

Lave <strong>and</strong> Wenger propose that communities of practice are everywhere <strong>and</strong> that we are generally<br />

involved in a number of them at any given time—whether that is at school, home, place of<br />

employment, or in our personal <strong>and</strong> private lives. In some communities of practice we are key or<br />

central members, <strong>and</strong> in others we are more at the periphery. Over time, this collective learning<br />

results in practices that reflect both the goals of the group <strong>and</strong> the social relations of the group<br />

members. These practices are thus the property of a kind of community created over time by<br />

the sustained pursuit of a shared activity. It would follow, then, that these kinds of collaborating<br />

groups are called communities of practice. Members are brought together by joining in common<br />

activities <strong>and</strong> by what they have learned through their shared interactions in these activities. The<br />

concept of practice is a combination of the activity <strong>and</strong> the shared interactions as the learner is<br />

an apprentice to the practices of the group. Learning is therefore construed as an apprenticeship,<br />

or legitimate peripheral participation in communities of practice. In this respect, a community<br />

of practice, formal or informal, is different from a community of interest or a geographical<br />

community in that it involves a shared practice.<br />

Lave <strong>and</strong> Chaiklin (1993) support both of Lave’s earlier works <strong>and</strong> develop notions of practice<br />

by focusing on issues of context <strong>and</strong>, again, provide rich descriptions of everyday practices,<br />

including navigation, psychotherapy, artificial intelligence, <strong>and</strong> being a blacksmith. Cumulatively,<br />

these books have ushered in a new perspective in educational psychology, one that connects the<br />

fields of education <strong>and</strong> psychology to anthropology, with many connotations for teaching <strong>and</strong><br />

learning.<br />

SITUATED LEARNING AND IMPLICATIONS ON TEACHING<br />

The implications on learning are many <strong>and</strong> growing due to situated learning’s broad <strong>and</strong><br />

interdisciplinary appeal. To begin, Lave <strong>and</strong> Wenger’s work on learning as apprenticeship in<br />

communities of practice has been augmented by other researchers, <strong>and</strong> educators can now draw<br />

some conclusions about when the transfer of learning from context to context is most likely to<br />

occur. It appears that the main characteristics of transferable learning experiences occur in an<br />

environment characterized by meaningful learning experiences, expert guidance, <strong>and</strong> knowledgebuilding<br />

collaboration. These criteria for transfer are having huge impacts on instructional design<br />

<strong>and</strong> learning.<br />

As practitioners, we all have seen the effects of communities of practice in our own classrooms.<br />

Research <strong>and</strong> textbooks are strongly pushing the concept of project-based learning, as the learning

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