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Educational Psychology—Limitations and Possibilities

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CHAPTER 70<br />

Memory <strong>and</strong> <strong>Educational</strong> Psychology<br />

LEILA E. VILLAVERDE<br />

Memory as cultural phenomena is regarded with romanticism <strong>and</strong> nostalgia most times. Memory<br />

as educational phenomena is considered as the quintessential storage space of intelligence. Memory<br />

as psychological phenomena becomes the marker of true reality orientation <strong>and</strong> normality.<br />

We tend not to think about memory unless we are loosing it or can’t remember an important<br />

date, somebody’s name, where we placed something, or a password. Therefore remembering <strong>and</strong><br />

remembrance are both performances that mark our history or signal our emptiness. As the chapter<br />

unfolds I will discuss memory in cultural, educational, <strong>and</strong> psychological contexts in addition to<br />

elaborating on the performances of memory (remembering <strong>and</strong> remembrance). Last but not least<br />

I will discuss public memory <strong>and</strong> its effect on our pedagogical practices. The chapter will start<br />

with a brief history of memory, how it has been defined, how its use has changed through time,<br />

<strong>and</strong> how it affects our use of it in pedagogical contexts.<br />

HISTORY OF MEMORY<br />

The creation of the printing press changed the use of our memory forever. Print culture privileges<br />

isolated practices such as reading <strong>and</strong> writing as opposed to the more communal practices of<br />

storytelling, folklore, <strong>and</strong> shared social learning. Prior to printing or other documenting practices<br />

(i.e., writing), oral traditions <strong>and</strong> narratives were the main sources of knowledge construction <strong>and</strong><br />

transmission. Jeremy Rifkin believes print detaches people from each other, therefore allowing<br />

words to be privatized <strong>and</strong> commodified. Dialogue, conversations, <strong>and</strong> other communicative<br />

interactions exercise our cognitive processes employing information stored, applied, <strong>and</strong> enacted.<br />

The use of memory to record history <strong>and</strong> pass it down from generation to generation was integral<br />

to many cultures. The success of philosophers, poets, theologians, politicians, <strong>and</strong> other leaders<br />

or orators relied heavily on the use <strong>and</strong> quality of their memory. Their intellect, creativity, <strong>and</strong><br />

imagination are the products of rich <strong>and</strong> extensive processes. Memory was considered the great<br />

portal to history, morals, ethics, <strong>and</strong> culture. Different techniques were developed to sharpen<br />

memory <strong>and</strong> improve the use of language, as well as to increase what was known <strong>and</strong> how. In the<br />

ancient times of Greece <strong>and</strong> Rome memory was regarded as an intellectual/emotional space of<br />

boundless potential <strong>and</strong> human transformation.

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