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Educational Psychology—Limitations and Possibilities

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BEHAVIORISM, CONSTRUCTIVISM, AND THE SOCIOCULTURAL<br />

LEARNING THEORIES<br />

Jean Lave 149<br />

There are several perspectives on knowledge acquisition, or learning, in the discipline of<br />

educational psychology. Cognitive psychologists like B. F. Skinner represent the associationist<br />

perspective, in which skills <strong>and</strong> knowledge are acquired by way of associations <strong>and</strong> reinforcement.<br />

Such associations or “habits” become strengthened or weakened by the nature <strong>and</strong> frequency of<br />

the stimulus–response pairings. For example, if a learner is given increased opportunity to learn<br />

a math concept, then that concept will become learned over time through sheer trial <strong>and</strong> error.<br />

The hallmark of behaviorism is that learning could be adequately explained without referring to<br />

any observable internal states. The ideas of Edward Thorndike represent the original framework<br />

of behavioral psychology: learning is the result of associations forming between stimuli <strong>and</strong><br />

responses. Likewise, contemporary psychologist John Anderson maintains that facts are stored<br />

<strong>and</strong> organized, then retrieved to produce intelligent behavior; learning goes from the abstract of<br />

facts or “what,” to skills in which the learner knows “how.” These educators believed that the<br />

mind could be trained with mental exercise, much like a muscle. The assumption being that if the<br />

mind were properly trained, knowledge <strong>and</strong> skills would automatically be applied when needed.<br />

The constructivist philosophy maintains that learning is achieved by doing. The major theoretical<br />

framework of constructivism is provided by Jean Piaget <strong>and</strong> Jerome Bruner—in which<br />

learners construct new ideas or concepts based upon their current <strong>and</strong> past knowledge. Constructivism<br />

asserts that there can be an observable change in learning when the learner is involved in<br />

productive <strong>and</strong> meaningful activity. The learner selects <strong>and</strong> transforms information, formulates<br />

hypotheses, <strong>and</strong> draws conclusions, relying on cognitive structure, or mental models, to do so.<br />

Cognitive structure provides the meaning <strong>and</strong> organization to experiences <strong>and</strong> allows the learner<br />

to build knowledge for advanced forms of knowledge acquisition.<br />

Lave’s situated learning perspective comes out of the sociocultural theory on learning. It<br />

is a relatively new <strong>and</strong> emerging theory that takes its lead from Lev Vygotsky’s notion that<br />

social interaction plays a fundamental role in the development of cognition <strong>and</strong> James Gibson’s<br />

theory of information pickup in which perception requires an active organism. The problem<br />

with educational research in cognition, Lave suggests, is that it has two problems. First, the<br />

associationist or behaviorist theory has the tendency to see knowledge acquisition as an isolated,<br />

decontextualized phenomenon. In other words, it fails to consider the activity of learning in<br />

relation to the context (social environment of the world). Second, the constructivist theory restricts<br />

learning by “acting” or doing tasks in their environments. For Lave, contexts create <strong>and</strong> reflect<br />

different forms of mental functioning <strong>and</strong> problem solving. In addition, Lave proposes that<br />

learners do more than act in their environments; in fact, they help to create <strong>and</strong> maintain those<br />

task environments. Lave’s work not only reinforces the sociocultural theory, but has provided a<br />

new way of perceiving cultural thinking in educational psychology.<br />

THREE PHASES OF THE SOCIOCULTURAL THEORY<br />

According to Rogoff <strong>and</strong> Chavajay (1995) there are three claims of the sociocultural approach<br />

to human cognition: (1) cognition is culturally mediated by material <strong>and</strong> semantic (meaningmaking)<br />

artifacts such as tools <strong>and</strong> signs; (2) it is founded in purposeful activity; <strong>and</strong> (3) it<br />

develops historically as changes at the sociocultural level impact psychological organization.<br />

Lave concurs <strong>and</strong> suggests that learning is not independent of context, activity, <strong>and</strong> culture.<br />

Rogoff <strong>and</strong> Chavajay (1995) distinguish three phases in the history of the sociocultural framework.<br />

The first, in the 1960s to 1970s, was one of cross-cultural research. Many researchers<br />

took up the task of translating cognitive tasks for populations in other cultures, <strong>and</strong> discovered

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