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Educational Psychology—Limitations and Possibilities

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Constructivism<br />

CHAPTER 37<br />

Constructivism <strong>and</strong> <strong>Educational</strong><br />

Psychology<br />

CONSTRUCTIVIST METATHEORY<br />

MONTSERRAT CASTELLÓ AND LUIS BOTELLA<br />

As we discussed in previous works, essentially the prefix meta- indicates a reflexive loop. In<br />

this sense, a metatheory should be a theory that deals with the nature of theories, that is, with<br />

the nature of epistemic <strong>and</strong> paradigmatic assumptions implicit in theory construction. Such a<br />

definition is closely related to the use of the term paradigm to refer to a set of basic beliefs.<br />

Metatheories are superordinate to the content of any particular theory, <strong>and</strong> include at least two<br />

basic sets of assumptions: (a) the nature of knowledge, <strong>and</strong> (b) epistemic values.<br />

As for the nature of knowledge, constructivist metatheory assumes that knowledge is a human<br />

construction, not the neutral discovery of an objective truth. Thus, it departs from the traditional<br />

objectivist conception of knowledge as an internalized representation of an external <strong>and</strong> objective<br />

reality.<br />

Epistemic values are criteria employed to choose among competing explanations. Questions on<br />

epistemic values rarely arise in objectivist metatheory, since knowledge is viewed as a representation<br />

of reality <strong>and</strong>, consequently, explanations are chosen according to their truth value—that<br />

is, their correspondence with the external reality they represent. The objectivist conception of<br />

knowledge <strong>and</strong> truth are thus closely linked <strong>and</strong> imbued with science—with the reliance on facts<br />

to justify a given knowledge claim.<br />

Constructivism cannot rely on the original/copy correspondence metaphor, since it departs<br />

from a representational conception of knowledge. Justification by means of the authority of truth<br />

is then regarded as an illusion. This nonjustificationist position leaves constructivist metatheory<br />

facing the task of articulating an alternative set of epistemic values, taking into account that values<br />

are, by definition, subjective preferences.<br />

Although constructivist epistemic values vary according to different constructivist theories, all<br />

of them can be viewed as alternatives to the justificationist position. Two of the most pervasive<br />

sets of epistemic values in constructivist metatheory, however, correspond to (a) the pragmatic<br />

value of knowledge claims (i.e., their predictive efficiency, viability, <strong>and</strong> fertility) <strong>and</strong> (b) the<br />

coherence of knowledge claims (i.e., their internal <strong>and</strong> external consistency <strong>and</strong> unifying power).

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