Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
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98<br />
SESSION II<br />
GLOBALIZATION, GENDER AND SEXUALITY: MALAYSIAN AND<br />
PHILIPPINE ARTICULATIONS<br />
Elizabeth Uy Eviota<br />
INTRODUCTION<br />
Global capitalist expansi<strong>on</strong> may be its major impetus<br />
but globalizati<strong>on</strong> is much more than <strong>the</strong> workings of<br />
capitalism <strong>on</strong> a world level. It also means expansi<strong>on</strong>,<br />
though not necessarily unproblematic, of associated<br />
technological developments and an interweaving of a<br />
political, material, and ideological culture. Globalizati<strong>on</strong><br />
is to be understood in relati<strong>on</strong> to an ec<strong>on</strong>omic, political<br />
and social c<strong>on</strong>text and c<strong>on</strong>ceptualized as a relati<strong>on</strong>ship<br />
between <strong>the</strong> global and <strong>the</strong> local. (Kinnvall and J<strong>on</strong>ss<strong>on</strong>,<br />
2002) As such, social arrangements become relativized<br />
with positive preferences for Western and capitalist<br />
possibilities.<br />
The political ec<strong>on</strong>omy of globalizati<strong>on</strong> involves structures,<br />
instituti<strong>on</strong>s and processes which work through human<br />
beings who have <strong>the</strong>ir own pers<strong>on</strong>al and social historical<br />
c<strong>on</strong>texts. Thus, social structures, instituti<strong>on</strong>s and processes,<br />
have both an objective logic and a subjective embodiment.<br />
(Giddens, 1991) An understanding of this logic as it<br />
intersects with <strong>the</strong> agency of human subjects is central<br />
to any analysis of c<strong>on</strong>necti<strong>on</strong>s between globalizati<strong>on</strong><br />
and changes in sexual and reproductive behavior.<br />
Sex is an expressi<strong>on</strong> of a pers<strong>on</strong>’s sexuality, that<br />
malleable feature of <strong>the</strong> self, a prime c<strong>on</strong>necting point<br />
between body, self -identity, and societal norms. (Giddens,<br />
1992) Sexuality encompasses both <strong>the</strong> material and<br />
ideological, from <strong>the</strong> physical capacity for sexual arousal<br />
and pleasure to <strong>the</strong> pers<strong>on</strong>al and shared social meanings<br />
attached to sexual behavior and <strong>the</strong> formati<strong>on</strong> of identities.<br />
It is articulated in sexual behavior - what people<br />
do sexually with o<strong>the</strong>rs or with <strong>the</strong>mselves, how <strong>the</strong>y<br />
present <strong>the</strong>mselves sexually, how <strong>the</strong>y talk and act. Its<br />
c<strong>on</strong>necti<strong>on</strong> to <strong>the</strong> social renders sexuality not a thing<br />
in itself, a category detached from <strong>the</strong> social matrix.<br />
Ra<strong>the</strong>r, sexuality is embedded in a network of social<br />
relati<strong>on</strong>s; it affects and is affected by social, political,<br />
ec<strong>on</strong>omic and religious factors.<br />
One of <strong>the</strong>se social relati<strong>on</strong>s is gender. Gender is <strong>the</strong><br />
structure of social relati<strong>on</strong>s between culturally defined<br />
males and females and toge<strong>the</strong>r with sexuality have<br />
emerged as primary modes of self-c<strong>on</strong>sciousness in our<br />
c<strong>on</strong>temporary period; <strong>the</strong>y are today’s reflexive projects,<br />
<strong>the</strong> prisms of changing local c<strong>on</strong>texts. (Giddens, 1992)<br />
Gender and sexuality, as social relati<strong>on</strong>s, are never static<br />
Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />
The Work of <strong>the</strong> 2004/2005 API Fellows<br />
or unchanging; ra<strong>the</strong>r <strong>the</strong>y are flexible, unstable features<br />
of society. Gender and sexuality intersect with societal<br />
processes and as societies change, existing forms of<br />
relati<strong>on</strong>ships between and am<strong>on</strong>g women and men,<br />
absorb, transform and mediate <strong>the</strong> forces of emergent<br />
social, ec<strong>on</strong>omic and political change and are as well<br />
informed by <strong>the</strong>se forces. In <strong>the</strong>se relati<strong>on</strong>ships, women<br />
and men engage in human praxis, as agents with needs<br />
and intenti<strong>on</strong>s, actively maintaining, negotiating or<br />
resisting, collectively or individually, instituti<strong>on</strong>al and<br />
cultural forces that bear <strong>on</strong> <strong>the</strong>ir everyday lives. Because<br />
sexual behavior is a social relati<strong>on</strong> it both mirrors and<br />
is lived through <strong>the</strong> salient power divisi<strong>on</strong>s in society<br />
through gender as well as through nati<strong>on</strong>, class, race,<br />
and ethnicity. Its infusi<strong>on</strong> with power renders sexuality<br />
a matter of rights, both as a right to sexual expressi<strong>on</strong><br />
and as a right to be protected against unwanted sex.<br />
INTERSECTIONS BETWEEN GLOBALIZATION<br />
AND SEXUALITY<br />
Sexuality and what is sexual is implicated in a range of<br />
societal instituti<strong>on</strong>s and cultural processes and events -<br />
marriage, procreati<strong>on</strong>, prostituti<strong>on</strong>, reproductive health,<br />
infectious diseases, parenting, gender roles, violence,<br />
definiti<strong>on</strong>s of masculinity and femininity, and paid<br />
work. The effects of globalizati<strong>on</strong> <strong>on</strong> <strong>the</strong> sexual are<br />
varied and complex, indirect and direct, and are often<br />
c<strong>on</strong>tradictory—have both negative and positive<br />
features. Globalizati<strong>on</strong> has meant <strong>the</strong> pursuit of ec<strong>on</strong>omic<br />
growth largely through deregulati<strong>on</strong> of markets and<br />
prices, liberalizati<strong>on</strong> of trade, and reducti<strong>on</strong> in <strong>the</strong><br />
ec<strong>on</strong>omic role of <strong>the</strong> state resulting in a progressive erosi<strong>on</strong><br />
of political and cultural borders and intensificati<strong>on</strong> of<br />
interc<strong>on</strong>nectedness mediated by communicati<strong>on</strong>s and<br />
informati<strong>on</strong> technologies. These events have precipitated<br />
such phenomena as <strong>the</strong> expansi<strong>on</strong> of educati<strong>on</strong>, <strong>the</strong><br />
migrati<strong>on</strong> of large numbers of women, <strong>the</strong> absorpti<strong>on</strong><br />
of specific groups of women and simultaneous<br />
expulsi<strong>on</strong> of men by <strong>the</strong> ec<strong>on</strong>omy, revisi<strong>on</strong>s in state<br />
policies, and shifts in media images and discourses of<br />
social instituti<strong>on</strong>s and social movements. These associated<br />
phenomena have, in turn, affected gender relati<strong>on</strong>s and<br />
sexual practice.<br />
In Malaysia and <strong>the</strong> Philippines <strong>the</strong> global expansi<strong>on</strong>