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Reflections on the Human Condition - Api-fellowships.org

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98<br />

SESSION II<br />

GLOBALIZATION, GENDER AND SEXUALITY: MALAYSIAN AND<br />

PHILIPPINE ARTICULATIONS<br />

Elizabeth Uy Eviota<br />

INTRODUCTION<br />

Global capitalist expansi<strong>on</strong> may be its major impetus<br />

but globalizati<strong>on</strong> is much more than <strong>the</strong> workings of<br />

capitalism <strong>on</strong> a world level. It also means expansi<strong>on</strong>,<br />

though not necessarily unproblematic, of associated<br />

technological developments and an interweaving of a<br />

political, material, and ideological culture. Globalizati<strong>on</strong><br />

is to be understood in relati<strong>on</strong> to an ec<strong>on</strong>omic, political<br />

and social c<strong>on</strong>text and c<strong>on</strong>ceptualized as a relati<strong>on</strong>ship<br />

between <strong>the</strong> global and <strong>the</strong> local. (Kinnvall and J<strong>on</strong>ss<strong>on</strong>,<br />

2002) As such, social arrangements become relativized<br />

with positive preferences for Western and capitalist<br />

possibilities.<br />

The political ec<strong>on</strong>omy of globalizati<strong>on</strong> involves structures,<br />

instituti<strong>on</strong>s and processes which work through human<br />

beings who have <strong>the</strong>ir own pers<strong>on</strong>al and social historical<br />

c<strong>on</strong>texts. Thus, social structures, instituti<strong>on</strong>s and processes,<br />

have both an objective logic and a subjective embodiment.<br />

(Giddens, 1991) An understanding of this logic as it<br />

intersects with <strong>the</strong> agency of human subjects is central<br />

to any analysis of c<strong>on</strong>necti<strong>on</strong>s between globalizati<strong>on</strong><br />

and changes in sexual and reproductive behavior.<br />

Sex is an expressi<strong>on</strong> of a pers<strong>on</strong>’s sexuality, that<br />

malleable feature of <strong>the</strong> self, a prime c<strong>on</strong>necting point<br />

between body, self -identity, and societal norms. (Giddens,<br />

1992) Sexuality encompasses both <strong>the</strong> material and<br />

ideological, from <strong>the</strong> physical capacity for sexual arousal<br />

and pleasure to <strong>the</strong> pers<strong>on</strong>al and shared social meanings<br />

attached to sexual behavior and <strong>the</strong> formati<strong>on</strong> of identities.<br />

It is articulated in sexual behavior - what people<br />

do sexually with o<strong>the</strong>rs or with <strong>the</strong>mselves, how <strong>the</strong>y<br />

present <strong>the</strong>mselves sexually, how <strong>the</strong>y talk and act. Its<br />

c<strong>on</strong>necti<strong>on</strong> to <strong>the</strong> social renders sexuality not a thing<br />

in itself, a category detached from <strong>the</strong> social matrix.<br />

Ra<strong>the</strong>r, sexuality is embedded in a network of social<br />

relati<strong>on</strong>s; it affects and is affected by social, political,<br />

ec<strong>on</strong>omic and religious factors.<br />

One of <strong>the</strong>se social relati<strong>on</strong>s is gender. Gender is <strong>the</strong><br />

structure of social relati<strong>on</strong>s between culturally defined<br />

males and females and toge<strong>the</strong>r with sexuality have<br />

emerged as primary modes of self-c<strong>on</strong>sciousness in our<br />

c<strong>on</strong>temporary period; <strong>the</strong>y are today’s reflexive projects,<br />

<strong>the</strong> prisms of changing local c<strong>on</strong>texts. (Giddens, 1992)<br />

Gender and sexuality, as social relati<strong>on</strong>s, are never static<br />

Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />

The Work of <strong>the</strong> 2004/2005 API Fellows<br />

or unchanging; ra<strong>the</strong>r <strong>the</strong>y are flexible, unstable features<br />

of society. Gender and sexuality intersect with societal<br />

processes and as societies change, existing forms of<br />

relati<strong>on</strong>ships between and am<strong>on</strong>g women and men,<br />

absorb, transform and mediate <strong>the</strong> forces of emergent<br />

social, ec<strong>on</strong>omic and political change and are as well<br />

informed by <strong>the</strong>se forces. In <strong>the</strong>se relati<strong>on</strong>ships, women<br />

and men engage in human praxis, as agents with needs<br />

and intenti<strong>on</strong>s, actively maintaining, negotiating or<br />

resisting, collectively or individually, instituti<strong>on</strong>al and<br />

cultural forces that bear <strong>on</strong> <strong>the</strong>ir everyday lives. Because<br />

sexual behavior is a social relati<strong>on</strong> it both mirrors and<br />

is lived through <strong>the</strong> salient power divisi<strong>on</strong>s in society<br />

through gender as well as through nati<strong>on</strong>, class, race,<br />

and ethnicity. Its infusi<strong>on</strong> with power renders sexuality<br />

a matter of rights, both as a right to sexual expressi<strong>on</strong><br />

and as a right to be protected against unwanted sex.<br />

INTERSECTIONS BETWEEN GLOBALIZATION<br />

AND SEXUALITY<br />

Sexuality and what is sexual is implicated in a range of<br />

societal instituti<strong>on</strong>s and cultural processes and events -<br />

marriage, procreati<strong>on</strong>, prostituti<strong>on</strong>, reproductive health,<br />

infectious diseases, parenting, gender roles, violence,<br />

definiti<strong>on</strong>s of masculinity and femininity, and paid<br />

work. The effects of globalizati<strong>on</strong> <strong>on</strong> <strong>the</strong> sexual are<br />

varied and complex, indirect and direct, and are often<br />

c<strong>on</strong>tradictory—have both negative and positive<br />

features. Globalizati<strong>on</strong> has meant <strong>the</strong> pursuit of ec<strong>on</strong>omic<br />

growth largely through deregulati<strong>on</strong> of markets and<br />

prices, liberalizati<strong>on</strong> of trade, and reducti<strong>on</strong> in <strong>the</strong><br />

ec<strong>on</strong>omic role of <strong>the</strong> state resulting in a progressive erosi<strong>on</strong><br />

of political and cultural borders and intensificati<strong>on</strong> of<br />

interc<strong>on</strong>nectedness mediated by communicati<strong>on</strong>s and<br />

informati<strong>on</strong> technologies. These events have precipitated<br />

such phenomena as <strong>the</strong> expansi<strong>on</strong> of educati<strong>on</strong>, <strong>the</strong><br />

migrati<strong>on</strong> of large numbers of women, <strong>the</strong> absorpti<strong>on</strong><br />

of specific groups of women and simultaneous<br />

expulsi<strong>on</strong> of men by <strong>the</strong> ec<strong>on</strong>omy, revisi<strong>on</strong>s in state<br />

policies, and shifts in media images and discourses of<br />

social instituti<strong>on</strong>s and social movements. These associated<br />

phenomena have, in turn, affected gender relati<strong>on</strong>s and<br />

sexual practice.<br />

In Malaysia and <strong>the</strong> Philippines <strong>the</strong> global expansi<strong>on</strong>

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