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Reflections on the Human Condition - Api-fellowships.org

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Before I c<strong>on</strong>clude, allow me to offer a pers<strong>on</strong>al perspective<br />

<strong>on</strong> Malaysia’s very unique model of governance—that of<br />

c<strong>on</strong>stituti<strong>on</strong>al m<strong>on</strong>archy and parliamentary democracy.<br />

There are very few m<strong>on</strong>archies left in <strong>the</strong> world today.<br />

Wherever it has survived, it has d<strong>on</strong>e so because <strong>the</strong><br />

instituti<strong>on</strong> has evolved to suit <strong>the</strong> temper of <strong>the</strong> times.<br />

Nowhere is this truer than in Malaysia.<br />

At independence, when some of our neighbors did<br />

away with <strong>the</strong>ir hereditary rulers—India with <strong>the</strong>ir<br />

maharajahs and Ind<strong>on</strong>esia with <strong>the</strong>ir sultans—Malaysia<br />

chose to retain its cherished traditi<strong>on</strong> of royalty. But<br />

meaningfully, not cosmetically or just for show. The<br />

hereditary rulers were integrated in <strong>the</strong> new democracy<br />

as a c<strong>on</strong>stituti<strong>on</strong>al m<strong>on</strong>archy, <strong>the</strong>ir role and functi<strong>on</strong><br />

clearly defined under <strong>the</strong> c<strong>on</strong>stituti<strong>on</strong>.<br />

Far from being anti<strong>the</strong>tical to <strong>the</strong> democratic process,<br />

<strong>the</strong> m<strong>on</strong>archy actually enhances it. Being n<strong>on</strong>-partisan<br />

and above party politics it is uniquely placed to provide<br />

additi<strong>on</strong>al checks and balances that are essential in a<br />

functi<strong>on</strong>ing democracy. The m<strong>on</strong>archy thus enhances<br />

<strong>the</strong> democratic process and streng<strong>the</strong>ns <strong>the</strong> instituti<strong>on</strong>s<br />

of governance. It is a bedrock of <strong>the</strong> c<strong>on</strong>stituti<strong>on</strong>al<br />

process.<br />

In Malaysia, <strong>the</strong> rulers fill a void in <strong>the</strong> democratic<br />

system by playing <strong>the</strong> role of impartial umpires. They<br />

act as guarantors of <strong>the</strong> just implementati<strong>on</strong> of <strong>the</strong><br />

law and as overseers ensuring that <strong>the</strong> instruments of<br />

government are not abused. The m<strong>on</strong>archy, by its very<br />

nature, is a force for moderati<strong>on</strong> over extremism. The<br />

cornerst<strong>on</strong>e of <strong>the</strong> democratic process as we know it is<br />

<strong>the</strong> well-known doctrine of <strong>the</strong> separati<strong>on</strong> of powers—<br />

<strong>the</strong> legislature, <strong>the</strong> executive and <strong>the</strong> judiciary being<br />

<strong>the</strong> three entities. In Malaysia, <strong>the</strong> m<strong>on</strong>archy can be<br />

c<strong>on</strong>sidered a fourth entity.<br />

This model has worked well for us. It is a model that<br />

has c<strong>on</strong>tributed to <strong>the</strong> c<strong>on</strong>tinuous stability we have<br />

achieved in Malaysia. But what is good for us is not<br />

necessarily good for o<strong>the</strong>rs. Each country must find its<br />

own path, at its own pace, toward achieving <strong>the</strong> right<br />

balance between democracy and stability.<br />

This is where I would like to pay tribute to <strong>the</strong> <strong>org</strong>anizers<br />

and participants of this workshop, and acknowledge <strong>the</strong><br />

important role that public intellectuals play, and can<br />

play, in society. More so than before, today’s leadership<br />

will have to come from an intellectual impetus. The<br />

power of public opini<strong>on</strong> is more trenchant today<br />

than ever before. We need our thought leaders to give<br />

<strong>the</strong> intellectual lead based <strong>on</strong> our own priorities and<br />

c<strong>on</strong>cerns. But <strong>the</strong> world can <strong>on</strong>ly be grasped by acti<strong>on</strong><br />

not c<strong>on</strong>templati<strong>on</strong>. If we wish to be change agents,<br />

we must venture out to participate more actively in<br />

dialogue and collaborative acti<strong>on</strong> with <strong>the</strong> world<br />

bey<strong>on</strong>d. This atmosphere of sharing is clearly evident<br />

at this workshop.<br />

May I take this opportunity to wish you well in your<br />

deliberati<strong>on</strong>s over <strong>the</strong> next two days.<br />

Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />

The Work of <strong>the</strong> 2004/2005 API Fellows<br />

17<br />

xvii

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