Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
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28<br />
xxviii<br />
Komunitas Utan Kayu in Jakarta that has existed even<br />
during <strong>the</strong> Soeharto ear as an example of <strong>the</strong> struggle<br />
of <strong>the</strong> art community as part of civil society. Pornthip<br />
<strong>Api</strong>sitwatana examines corrupti<strong>on</strong> in Japan and assesses<br />
<strong>the</strong> effectiveness of <strong>the</strong> role of <strong>the</strong> Japanese civil society<br />
in combating it. Kokaew W<strong>on</strong>gphan deals with<br />
ano<strong>the</strong>r comp<strong>on</strong>ent of civil society namely <strong>the</strong> media.<br />
Recognizing its importance, she focuses <strong>on</strong> <strong>the</strong> need<br />
for internati<strong>on</strong>al linkages between <strong>the</strong> local media and<br />
how such linkages can be established and streng<strong>the</strong>ned.<br />
Prasetyohadi deals in detail <strong>the</strong> questi<strong>on</strong> of access to<br />
land by <strong>the</strong> farmers in <strong>the</strong> Philippines and Ind<strong>on</strong>esia by<br />
showing in particular experiences of both success as well<br />
as failure of land reform in <strong>the</strong> two countries. Lastly,<br />
Mariko Akuzawa discusses <strong>the</strong> questi<strong>on</strong> of universal<br />
human rights, namely how human rights educati<strong>on</strong><br />
and disseminati<strong>on</strong> are c<strong>on</strong>ducted in <strong>the</strong> Philippines<br />
and Malaysia, and <strong>the</strong> differences and similarities of<br />
<strong>the</strong> positi<strong>on</strong> of <strong>the</strong> two countries vis-à-vis human rights<br />
c<strong>on</strong>venti<strong>on</strong>s.<br />
CONCLUDING REMARKS<br />
All <strong>the</strong> chapters in this volume in <strong>on</strong>e way or ano<strong>the</strong>r—<br />
ei<strong>the</strong>r explicitly or implicitly— attempt to address<br />
<strong>the</strong> agenda of improving <strong>the</strong> human c<strong>on</strong>diti<strong>on</strong> and<br />
transforming our world into what <strong>the</strong> late Ishak Shari,<br />
Universiti Kebangsaan Malaysia professor and <strong>on</strong>e of<br />
<strong>the</strong> founders of <strong>the</strong> API Fellowships Program, aptly<br />
called, “<strong>the</strong> earth for all humanity” (Ishak, 2002). We<br />
hope readers will find <strong>the</strong> views and findings in this<br />
book stimulating and important for <strong>the</strong>m to digest and<br />
reflect <strong>on</strong>. As <strong>the</strong> saying goes, ideas have c<strong>on</strong>sequences.<br />
Hopefully <strong>the</strong>se ideas will make <strong>the</strong> necessary impact<br />
<strong>on</strong> civil society, public opini<strong>on</strong>, and policy-making and<br />
implementati<strong>on</strong>. Indeed we earnestly hope that <strong>the</strong> ideas<br />
put forward by <strong>the</strong> API Fellows in this book will provoke<br />
fur<strong>the</strong>r thinking and even rethinking—c<strong>on</strong>trarian as it<br />
may be—in understanding <strong>the</strong> multi-faceted problems<br />
of human lives. Only by such understanding, empathy<br />
and commitment can we seek alternatives to what is<br />
currently experienced by <strong>the</strong> people. In <strong>the</strong> ultimate<br />
analysis, we hope this book as a c<strong>on</strong>crete output of<br />
<strong>the</strong> API Fellowship Program will c<strong>on</strong>tribute in its own<br />
way towards <strong>the</strong> noble idea of transforming humanity<br />
and civilizati<strong>on</strong> for <strong>the</strong> good of all and for ensuring<br />
<strong>the</strong> sustainability of <strong>the</strong> API Community. Mr. Yohei<br />
Sasakawa, <strong>the</strong> Chairman of The Nipp<strong>on</strong> Foundati<strong>on</strong>,<br />
in his address at <strong>the</strong> opening of <strong>the</strong> 4 th API Workshop<br />
rightly emphasized <strong>the</strong> need for “unity of knowledge<br />
and acti<strong>on</strong>”. Of course, while <strong>the</strong> Fellows in varying<br />
degrees have tried to follow this principle in <strong>the</strong>ir work,<br />
we believe in <strong>the</strong> final analysis, it is <strong>the</strong> readers and <strong>the</strong><br />
general public who are <strong>the</strong> best judge to asses <strong>the</strong> extent<br />
Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />
The Work of <strong>the</strong> 2004/2005 API Fellows<br />
to which this principle has been fulfilled in this book.<br />
REFERENCES<br />
Abdul Rahman Emb<strong>on</strong>g (ed.). 2004. Globalizati<strong>on</strong>,<br />
Culture and Inequalities: In H<strong>on</strong>our of <strong>the</strong> Late<br />
Ishak Shari. Bangi: Penerbit Universiti Kebangsaan<br />
Malaysia.<br />
Ishak Shari. 2002. The Earth for All <strong>Human</strong>ity. Bangi<br />
Penerbit Universiti Kebangsaan Malaysia.<br />
Mittelman, J.H. & Norani Othman (eds.). 2004.<br />
Capturing Globalizati<strong>on</strong>. L<strong>on</strong>d<strong>on</strong>: Routledge.<br />
Stiglitz, J. 2002. Globalizati<strong>on</strong> and Its Disc<strong>on</strong>tents.<br />
L<strong>on</strong>d<strong>on</strong>: Allen Lane.<br />
-----------. 2006. Making Globalizati<strong>on</strong> Work. L<strong>on</strong>d<strong>on</strong>:<br />
Allen Lane.<br />
Weiss, L. 1998. The Myth of <strong>the</strong> Powerless State. Ithaca:<br />
Cornell University Press.