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Reflections on the Human Condition - Api-fellowships.org

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28<br />

xxviii<br />

Komunitas Utan Kayu in Jakarta that has existed even<br />

during <strong>the</strong> Soeharto ear as an example of <strong>the</strong> struggle<br />

of <strong>the</strong> art community as part of civil society. Pornthip<br />

<strong>Api</strong>sitwatana examines corrupti<strong>on</strong> in Japan and assesses<br />

<strong>the</strong> effectiveness of <strong>the</strong> role of <strong>the</strong> Japanese civil society<br />

in combating it. Kokaew W<strong>on</strong>gphan deals with<br />

ano<strong>the</strong>r comp<strong>on</strong>ent of civil society namely <strong>the</strong> media.<br />

Recognizing its importance, she focuses <strong>on</strong> <strong>the</strong> need<br />

for internati<strong>on</strong>al linkages between <strong>the</strong> local media and<br />

how such linkages can be established and streng<strong>the</strong>ned.<br />

Prasetyohadi deals in detail <strong>the</strong> questi<strong>on</strong> of access to<br />

land by <strong>the</strong> farmers in <strong>the</strong> Philippines and Ind<strong>on</strong>esia by<br />

showing in particular experiences of both success as well<br />

as failure of land reform in <strong>the</strong> two countries. Lastly,<br />

Mariko Akuzawa discusses <strong>the</strong> questi<strong>on</strong> of universal<br />

human rights, namely how human rights educati<strong>on</strong><br />

and disseminati<strong>on</strong> are c<strong>on</strong>ducted in <strong>the</strong> Philippines<br />

and Malaysia, and <strong>the</strong> differences and similarities of<br />

<strong>the</strong> positi<strong>on</strong> of <strong>the</strong> two countries vis-à-vis human rights<br />

c<strong>on</strong>venti<strong>on</strong>s.<br />

CONCLUDING REMARKS<br />

All <strong>the</strong> chapters in this volume in <strong>on</strong>e way or ano<strong>the</strong>r—<br />

ei<strong>the</strong>r explicitly or implicitly— attempt to address<br />

<strong>the</strong> agenda of improving <strong>the</strong> human c<strong>on</strong>diti<strong>on</strong> and<br />

transforming our world into what <strong>the</strong> late Ishak Shari,<br />

Universiti Kebangsaan Malaysia professor and <strong>on</strong>e of<br />

<strong>the</strong> founders of <strong>the</strong> API Fellowships Program, aptly<br />

called, “<strong>the</strong> earth for all humanity” (Ishak, 2002). We<br />

hope readers will find <strong>the</strong> views and findings in this<br />

book stimulating and important for <strong>the</strong>m to digest and<br />

reflect <strong>on</strong>. As <strong>the</strong> saying goes, ideas have c<strong>on</strong>sequences.<br />

Hopefully <strong>the</strong>se ideas will make <strong>the</strong> necessary impact<br />

<strong>on</strong> civil society, public opini<strong>on</strong>, and policy-making and<br />

implementati<strong>on</strong>. Indeed we earnestly hope that <strong>the</strong> ideas<br />

put forward by <strong>the</strong> API Fellows in this book will provoke<br />

fur<strong>the</strong>r thinking and even rethinking—c<strong>on</strong>trarian as it<br />

may be—in understanding <strong>the</strong> multi-faceted problems<br />

of human lives. Only by such understanding, empathy<br />

and commitment can we seek alternatives to what is<br />

currently experienced by <strong>the</strong> people. In <strong>the</strong> ultimate<br />

analysis, we hope this book as a c<strong>on</strong>crete output of<br />

<strong>the</strong> API Fellowship Program will c<strong>on</strong>tribute in its own<br />

way towards <strong>the</strong> noble idea of transforming humanity<br />

and civilizati<strong>on</strong> for <strong>the</strong> good of all and for ensuring<br />

<strong>the</strong> sustainability of <strong>the</strong> API Community. Mr. Yohei<br />

Sasakawa, <strong>the</strong> Chairman of The Nipp<strong>on</strong> Foundati<strong>on</strong>,<br />

in his address at <strong>the</strong> opening of <strong>the</strong> 4 th API Workshop<br />

rightly emphasized <strong>the</strong> need for “unity of knowledge<br />

and acti<strong>on</strong>”. Of course, while <strong>the</strong> Fellows in varying<br />

degrees have tried to follow this principle in <strong>the</strong>ir work,<br />

we believe in <strong>the</strong> final analysis, it is <strong>the</strong> readers and <strong>the</strong><br />

general public who are <strong>the</strong> best judge to asses <strong>the</strong> extent<br />

Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />

The Work of <strong>the</strong> 2004/2005 API Fellows<br />

to which this principle has been fulfilled in this book.<br />

REFERENCES<br />

Abdul Rahman Emb<strong>on</strong>g (ed.). 2004. Globalizati<strong>on</strong>,<br />

Culture and Inequalities: In H<strong>on</strong>our of <strong>the</strong> Late<br />

Ishak Shari. Bangi: Penerbit Universiti Kebangsaan<br />

Malaysia.<br />

Ishak Shari. 2002. The Earth for All <strong>Human</strong>ity. Bangi<br />

Penerbit Universiti Kebangsaan Malaysia.<br />

Mittelman, J.H. & Norani Othman (eds.). 2004.<br />

Capturing Globalizati<strong>on</strong>. L<strong>on</strong>d<strong>on</strong>: Routledge.<br />

Stiglitz, J. 2002. Globalizati<strong>on</strong> and Its Disc<strong>on</strong>tents.<br />

L<strong>on</strong>d<strong>on</strong>: Allen Lane.<br />

-----------. 2006. Making Globalizati<strong>on</strong> Work. L<strong>on</strong>d<strong>on</strong>:<br />

Allen Lane.<br />

Weiss, L. 1998. The Myth of <strong>the</strong> Powerless State. Ithaca:<br />

Cornell University Press.

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