Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
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y passi<strong>on</strong> which was in fashi<strong>on</strong> at that time. Indeed,<br />
when <strong>the</strong> audience got excessively involved with <strong>the</strong><br />
piece of work, and sympathized with it more than <strong>the</strong><br />
work expressed, this method was overwhelmingly<br />
supported by <strong>the</strong> audience. However, as <strong>the</strong> passi<strong>on</strong><br />
wore out, it merely became <strong>the</strong> easiest pattern of<br />
technique. And to turn around <strong>the</strong> adverse situati<strong>on</strong>,<br />
expressi<strong>on</strong> in Anime more and more became excessively<br />
decorative. Character design became more and more<br />
complicated. Huge eyes had seven-colored highlights.<br />
More and more shadows were painted in different<br />
colors, and hair was painted in bright colors of every<br />
possible shade. It makes animators suffer, by increasing<br />
<strong>the</strong> workload of those who are paid by <strong>the</strong> quantity of<br />
animati<strong>on</strong> <strong>the</strong>y drew. The pattern has become<br />
prevalent to a frightening degree. To all <strong>the</strong>se identifiable<br />
and uniquely Anime traits Miyazaki-san expressed:<br />
Maybe I, too, am exaggerating <strong>the</strong> situati<strong>on</strong> of<br />
Japanese Anime. Not all Japanese Anime is run by<br />
excessive expressi<strong>on</strong>ism. I do not say that <strong>the</strong>re was<br />
no effort made to establish <strong>the</strong>ir own style of acting<br />
under various c<strong>on</strong>straints. I do not say that <strong>the</strong>re<br />
was no effort made to depict time and space with<br />
a sense of existence. I do not say that <strong>the</strong>re was no<br />
effort made to refuse to be a subordinate of Manga.<br />
However, most of <strong>the</strong>m followed this trend of<br />
expressi<strong>on</strong>ism, and many of <strong>the</strong> young staff joined<br />
<strong>the</strong> Anime industry because <strong>the</strong>y admired this<br />
excessive expressi<strong>on</strong>ism. 17<br />
Miyazaki-san has proven <strong>on</strong> numerous occasi<strong>on</strong>s how<br />
much love could be put into a work of animati<strong>on</strong>, and<br />
how much <strong>the</strong> movement of <strong>the</strong> pictures can sublimate<br />
to acting. His movies exemplify an animator’s noti<strong>on</strong><br />
that when <strong>on</strong>e draws a simple and str<strong>on</strong>g emoti<strong>on</strong><br />
earnestly and purely, animati<strong>on</strong> can strike people’s<br />
hearts as much as <strong>the</strong> best works of o<strong>the</strong>r media can.<br />
He opined:<br />
If an audience can be released from <strong>the</strong> stress or<br />
sorrow in <strong>the</strong>ir daily lives; can release <strong>the</strong>ir gloomy<br />
emoti<strong>on</strong>, can find unexpected admirati<strong>on</strong>, h<strong>on</strong>esty, or<br />
affirmati<strong>on</strong> in <strong>the</strong>mselves, and can return to <strong>the</strong>ir<br />
daily lives with a bit more energy, that’s <strong>the</strong> role<br />
of a popular movie. Hence, I think that a popular<br />
movie has to be full of true emoti<strong>on</strong>, even if it’s<br />
frivolous. The entrance should be low and wide so<br />
that any<strong>on</strong>e can be invited in, but <strong>the</strong> exit should<br />
be high and purified. It shouldn’t be something<br />
that admits, emphasizes, or enlarges <strong>the</strong> lowness.<br />
I d<strong>on</strong>’t like Disney movies. The entrance and <strong>the</strong><br />
exit are lined up at <strong>the</strong> same low height and width.<br />
I can’t help but feel that it looks down <strong>on</strong> <strong>the</strong> audience. 18<br />
ENGAGING MODERNITY: RELIGION, GENDER, AND ART 145<br />
Noting <strong>the</strong> excessive expressi<strong>on</strong>ism in Anime and loss of<br />
motivati<strong>on</strong>, Miyazaki-san lamented:<br />
I d<strong>on</strong>’t feel like defending, speaking for, or<br />
analyzing Japanese Anime. Anime is more suitable<br />
to be discussed toge<strong>the</strong>r with computer games,<br />
foreign cars, or playing gourmet. When I discuss<br />
Anime with my friends, it somehow turns into a<br />
discussi<strong>on</strong> about our cultural situati<strong>on</strong>, <strong>the</strong><br />
desolati<strong>on</strong> of <strong>the</strong> society, or our tightly c<strong>on</strong>trolled<br />
society. Something called <strong>the</strong> Anime boom had<br />
come and g<strong>on</strong>e. But <strong>the</strong>re is no use talking about<br />
it. If <strong>the</strong>re is something we have to talk about, it’s<br />
<strong>the</strong> “excessive expressi<strong>on</strong>ism” and <strong>the</strong> “loss of<br />
motives” in Japanese Anime. These two are corrupting<br />
Japanese popular animati<strong>on</strong>. 19<br />
Miyazaki-san observed that in spite of numerous<br />
animati<strong>on</strong> techniques, most of <strong>the</strong> popular Japanese<br />
animati<strong>on</strong> had been successfully created by employing<br />
cel animati<strong>on</strong> process. Cel, meaning celluloid sheet, has<br />
become vinyl chloride sheet, but animators still use <strong>the</strong><br />
same abbreviati<strong>on</strong> today. Using this technique, a<br />
picture <strong>on</strong> paper is transferred to cel (by adhering carb<strong>on</strong><br />
via heat treatment); <strong>the</strong>n, it is colored with waterbased<br />
vinyl paint and filmed with <strong>the</strong> background. This<br />
technique was developed in Japan almost at <strong>the</strong> same<br />
time as in <strong>the</strong> United States. He fur<strong>the</strong>red:<br />
Cel Anime is a technique suitable for group work,<br />
and <strong>the</strong> images in cel Anime are clear and have<br />
str<strong>on</strong>g appeal. The clarity of <strong>the</strong> images at <strong>the</strong> same<br />
time means <strong>the</strong>ir shallowness. To make cel animati<strong>on</strong><br />
with a certain quality, you need a group of<br />
technicians with talent and patience. 20<br />
On rotoscoping, a technique to draw poses and timing<br />
from live acti<strong>on</strong> film, he commented that this was<br />
developed in <strong>the</strong> United States and <strong>the</strong> Soviet Uni<strong>on</strong><br />
because <strong>the</strong> limits of animators’ imaginati<strong>on</strong> and ability<br />
to draw was clear from early <strong>on</strong>. However, in Japan,<br />
rotoscoping did not become popular.<br />
It isn’t just because of ec<strong>on</strong>omic reas<strong>on</strong>s. I myself<br />
hate this technique. If animators were enslaved by<br />
live-acti<strong>on</strong> films, <strong>the</strong> excitement in <strong>the</strong> animator’s<br />
work would lessen by half. Though we can also say<br />
that we didn’t have an acting style after which we<br />
could model. Bunraku, Kabuki, Noh, or Kyougen<br />
are too far apart from our works, and Japanese<br />
musicals or ballet which are just borrowed [from<br />
<strong>the</strong> West] didn’t interest us. 21<br />
Miyazaki-san hailed <strong>the</strong> way Japanese animators proceed<br />
Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />
The Work of <strong>the</strong> 2004/2005 API Fellows