Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
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<strong>the</strong> peasants and <strong>the</strong>ir <strong>org</strong>anizers, 2) <strong>the</strong> agrarian reform<br />
im plement ing parties (<strong>the</strong> government) who hold <strong>the</strong><br />
power to apply <strong>the</strong> related public policy, and 3) local<br />
establishments such as landowners or land c<strong>on</strong>trollers<br />
and <strong>the</strong>ir allies, many of whom are embedded in both<br />
<strong>the</strong> state and society. With <strong>the</strong> pressure from below<br />
from <strong>the</strong> peasants and <strong>the</strong>ir <strong>org</strong>anizers and from above<br />
from <strong>the</strong> pro-reform government parties, we may see<br />
<strong>the</strong> outcome of positive social change in terms of some<br />
achievements of <strong>the</strong> independent peasant groups such as<br />
in gaining <strong>the</strong> land and more accountable performance<br />
of <strong>the</strong> government in mostly awkward policy arena<br />
of agrarian reform. Such dynamics allow <strong>the</strong> peasant<br />
groups to clearer recognise and to prevail over deeprooted<br />
impediments to social changes.<br />
In additi<strong>on</strong>, as Fox asserts, <strong>the</strong> role of rural social<br />
movement is instrumental factor in yielding powersharing,<br />
transparency and participati<strong>on</strong>. However,<br />
<strong>the</strong> str<strong>on</strong>ger <strong>the</strong> movement from <strong>the</strong> part of <strong>the</strong> social<br />
actors al<strong>on</strong>e does not guarantee <strong>the</strong> yields of <strong>the</strong><br />
collective struggles as it has been suggested by political<br />
scientists such as David S. Meyer (2001). This relativity<br />
should be applied even to <strong>the</strong> primacy of engagement<br />
of state-social actors. What Meyer refers as “fortifying<br />
myth”, <strong>the</strong>refore, remains valid for <strong>the</strong> actors to create<br />
for certain collective movements to yield and to persist.<br />
And I would argue that <strong>the</strong> myths are being created by<br />
<strong>the</strong> actors within <strong>the</strong>se researched social movements.<br />
Ano<strong>the</strong>r restricti<strong>on</strong> from comparative approach refer to<br />
<strong>the</strong> c<strong>on</strong>diti<strong>on</strong> that <strong>the</strong> political structure and historical<br />
c<strong>on</strong>text of both countries do not easily match up. 2<br />
However, <strong>the</strong> c<strong>on</strong>diti<strong>on</strong> of <strong>the</strong> peasants, specifically<br />
those landless, who dominate <strong>the</strong> populati<strong>on</strong> in both<br />
countries, are quite similar in facing extreme poverty<br />
and patr<strong>on</strong>ised daily life-culture, in <strong>the</strong> past and in<br />
recent time, and in such a comparative perspective <strong>the</strong><br />
questi<strong>on</strong> of fighting injustice remains tangibly relevant<br />
in both countries. I argue, accordingly, that analytical<br />
scope at micro, inter-village level is favourable focus in<br />
this research.<br />
TWO CASE STUDIES IN EACH COUNTRY<br />
I take <strong>the</strong> Philippine case studies in two villages from<br />
Negros Occidental province in Visayas, and Tarlac<br />
province in Central Luz<strong>on</strong>. The province has performed<br />
am<strong>on</strong>g <strong>the</strong> worst accomplishment according to <strong>the</strong><br />
government as of July 2004, 3 which I take as a starting<br />
point. Tarlac province performs am<strong>on</strong>g <strong>the</strong> highest.<br />
The selected social movement group was <strong>the</strong> Nagasi<br />
barangay people who fought for land that was part of<br />
<strong>the</strong> Benedictos family’s hacienda Esperanza (I call <strong>the</strong>m<br />
SOCIAL JUSTICE, HUMAN RIGHTS AND CIVIL SOCIETY<br />
363<br />
<strong>the</strong> Negros case for <strong>the</strong> rest of this article). While in<br />
Tarlac in Nor<strong>the</strong>rn Luz<strong>on</strong>, I draw my attenti<strong>on</strong> to a<br />
landholding in Ablang Saplang and Nancamarina<br />
barangays which formerly owned by <strong>the</strong> powerful<br />
Cojuangco family (‘Tarlac case’). The NGO joined <strong>the</strong><br />
barangays into <strong>on</strong>e working unit as both may be formed<br />
into <strong>on</strong>e scope of <strong>org</strong>anizing activities.<br />
In Ind<strong>on</strong>esia I also take two villages, all in West Java<br />
province under <strong>on</strong>e peasant uni<strong>on</strong> of Serikat Petani<br />
Pasundan (SPP) as <strong>the</strong> main umbrella of movement<br />
<strong>org</strong>anizati<strong>on</strong>. Because <strong>the</strong>re is no government’s data<br />
available to start with, I take a deliberati<strong>on</strong> with a senior<br />
scholar-cum-activist 4 <strong>on</strong> <strong>the</strong> peasant movement to select<br />
two kinds of peasant <strong>org</strong>anizati<strong>on</strong>s at village level that<br />
have performed best and worse practices in reaching<br />
<strong>the</strong> goal of agrarian reform. I took Ciècèng village, in<br />
Tasikmalaya district as <strong>the</strong> peasant group that unfolds<br />
later to be <strong>the</strong> str<strong>on</strong>gest in c<strong>on</strong>trolling <strong>the</strong> occupied<br />
lands. The o<strong>the</strong>r case is Cibenda villagers’ movement,<br />
in a coastal village to Indian Ocean, adjacent to <strong>the</strong><br />
internati<strong>on</strong>al tourism industry of Pangandaran in<br />
Ciamis district, as a village that has failed to sustain<br />
social movement.<br />
Philippine Case Studies<br />
Dynamics of <strong>the</strong> Peasant Movement in <strong>the</strong> Negros Case<br />
There are four main rises of <strong>the</strong> social movement of<br />
<strong>the</strong> Nagasi barangay’s peasants, characterised by land<br />
occupati<strong>on</strong> and harvesting acti<strong>on</strong>s. 5 The first round<br />
took place by <strong>the</strong> end of 2000, marked by clashes<br />
that took place as <strong>the</strong>y were blocking each o<strong>the</strong>r from<br />
harvesting, while police kept watching. Peasants decided<br />
to retreat as <strong>the</strong>y were outnumbered. Sec<strong>on</strong>d round<br />
of vibrant movement, a year after <strong>the</strong> last retreat in<br />
February 2002, was marked by str<strong>on</strong>g out-of-<strong>the</strong>-area<br />
mass mobilizati<strong>on</strong>s, while building alliance with o<strong>the</strong>r<br />
peasant <strong>org</strong>anizati<strong>on</strong>s to storm <strong>the</strong> local government’s<br />
land reform agencies both at municipal and provincial<br />
level for two weeks. The third round took place<br />
five m<strong>on</strong>ths later, when <strong>the</strong> peasants, assisted by a<br />
municipal level allied peasant <strong>org</strong>anizati<strong>on</strong>, c<strong>on</strong>ducted<br />
bigger mass mobilizati<strong>on</strong>, supported by members of<br />
provincial level allied peasant <strong>org</strong>anizati<strong>on</strong>s and o<strong>the</strong>r<br />
civil society groups. The three-day mobilizati<strong>on</strong> came<br />
out to be str<strong>on</strong>ger as it was c<strong>on</strong>ducted right in <strong>the</strong><br />
area, hence, occupying <strong>the</strong> area including harvesting<br />
activities. The fourth round was marked by killing<br />
incident of a beneficiary-peasant in March 2003, when<br />
<strong>the</strong> peasants launched land occupati<strong>on</strong>, after m<strong>on</strong>ths<br />
earlier of coordinating with diverse parties to occupy<br />
<strong>the</strong> awarded land. The failure of mass mobilizati<strong>on</strong> in<br />
Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />
The Work of <strong>the</strong> 2004/2005 API Fellows