Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
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340 SESSION V<br />
while at <strong>the</strong> same time, not neglecting its role and<br />
resp<strong>on</strong>sibility in preventive and rehabilitative services.<br />
Today, DSW remains an important government agency<br />
m<strong>on</strong>itoring <strong>the</strong> pulse of <strong>the</strong> nati<strong>on</strong> at its grassroots in<br />
creating and developing a Malaysian community to<br />
meet <strong>the</strong> challenges of <strong>the</strong> new millennium, due to<br />
rapid socio-ec<strong>on</strong>omic development and increase in<br />
social upheavals.<br />
Currently, <strong>the</strong> focus of social welfare provisi<strong>on</strong> is to<br />
increase <strong>the</strong> quality of life of society as a whole. The<br />
work not <strong>on</strong>ly gives emphasis in aspects of survival,<br />
protecti<strong>on</strong> and rehabilitati<strong>on</strong> but also to incorporate<br />
social human development. The participati<strong>on</strong> of all<br />
levels of <strong>the</strong> community, government agencies, private/<br />
corporate sectors and n<strong>on</strong>-governmental <strong>org</strong>anizati<strong>on</strong>s<br />
(NGOs) are focused <strong>on</strong> smart partnerships and aligned<br />
to <strong>the</strong> call for “Welfare is a Joint Resp<strong>on</strong>sibility” to<br />
achieve <strong>the</strong> objectives of <strong>the</strong> Nati<strong>on</strong>al Social Welfare<br />
Policy in providing equal opportunities and creating<br />
a caring society to meet <strong>the</strong> present challenges. Social<br />
welfare is not <strong>on</strong>ly fulfilling its role in giving assistance<br />
but to provide <strong>the</strong> means and <strong>the</strong> envir<strong>on</strong>ment for a<br />
caring society. Building a caring society is challenge<br />
number seven in Visi<strong>on</strong> 2020 which was introduced by<br />
former Prime Minister Dr. Mahathir Mohamad.<br />
However, when we talk about social welfare and child<br />
welfare in Malaysia, we cannot separate <strong>the</strong> welfare<br />
system with <strong>the</strong>ir development strategy. One of <strong>the</strong><br />
important strategies of development is related to<br />
challenge number six in “Visi<strong>on</strong> 2020”, i.e. creating a<br />
scientific and progressive society. The society has a full<br />
visi<strong>on</strong> <strong>on</strong> <strong>the</strong> importance strategic technology—not<br />
<strong>on</strong>ly a society who uses technology, but also invents and<br />
c<strong>on</strong>tributes <strong>the</strong>ir findings to world civilizati<strong>on</strong>.<br />
The Smart School and Visi<strong>on</strong> School<br />
To answer challenge number six, <strong>the</strong>y allocated <strong>the</strong>ir<br />
budget in programs related to technology development,<br />
such as educati<strong>on</strong> and health. The government<br />
emphasized educati<strong>on</strong> that builds <strong>the</strong> younger<br />
generati<strong>on</strong> to deal with <strong>the</strong> future challenge. In relati<strong>on</strong><br />
to this, <strong>the</strong> c<strong>on</strong>cept of “Smart School” was developed<br />
in order to produce young dynamic and intelligent<br />
Malaysians who can adapt <strong>the</strong> norms and values of <strong>the</strong><br />
Malaysian way of life.<br />
The implicati<strong>on</strong> of “Smart School” c<strong>on</strong>cept required<br />
increased involvement of students with informati<strong>on</strong><br />
technology. However, <strong>the</strong> interacti<strong>on</strong> between students<br />
and world values should not decrease <strong>the</strong>ir awareness,<br />
love and sense of bel<strong>on</strong>ging with <strong>the</strong>ir culture. The<br />
Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />
The Work of <strong>the</strong> 2004/2005 API Fellows<br />
balance between Malaysian and world’s norms and<br />
values, and also with technological development, is <strong>on</strong>e<br />
recipe in creating <strong>the</strong> “Smart Malaysian”.<br />
However, <strong>the</strong> “Smart School” called for changes in<br />
<strong>the</strong> methods of teaching and learning to adapt current<br />
nati<strong>on</strong>al and internati<strong>on</strong>al demands. This system also<br />
tried to increase <strong>the</strong> quality, effectiveness, comfort and<br />
interest in <strong>the</strong> educati<strong>on</strong> envir<strong>on</strong>ment. The government<br />
tried to build Malaysian educati<strong>on</strong> as <strong>the</strong> centre of<br />
excellence for world standard educati<strong>on</strong> in <strong>the</strong> regi<strong>on</strong>.<br />
In order to create <strong>the</strong> “Smart School”, five programs<br />
should be implemented, i.e. smart curriculum, smart<br />
teaching, smart learning, smart assessment, and smart<br />
management. According to Mohd. Jali (2003, 242),<br />
<strong>the</strong> strategies to achieve “Smart School” goals are: 1)<br />
inculcating and stressing educati<strong>on</strong> <strong>on</strong> noble values<br />
to create a society that is harm<strong>on</strong>ious, giving priority<br />
to academic excellence, have social and nati<strong>on</strong>hood<br />
c<strong>on</strong>cern; 2) inculcating <strong>the</strong> ability to think based<br />
<strong>on</strong> comprehensive and integrated knowledge and<br />
technology. It includes exploring and exposing <strong>the</strong><br />
use of science and technology; 3) creating flexible<br />
curriculum and democratizing educati<strong>on</strong> following<br />
changes <strong>on</strong> teaching and learning situati<strong>on</strong> and also<br />
<strong>the</strong> development of students intelligence; 4) nurturing<br />
emoti<strong>on</strong>al intelligence that can be made used to improve<br />
<strong>on</strong>e’s tenacity; and 5) establishing an efficient and farsighted<br />
educati<strong>on</strong> management.<br />
The programs and strategies above were created in order<br />
to answer challenge number six and seven in <strong>the</strong> “Visi<strong>on</strong><br />
2020”, i.e. creating a caring and also technological<br />
literate society. In order to push Malaysian to become<br />
a caring society, <strong>the</strong> government realized that <strong>the</strong>y have<br />
to c<strong>on</strong>sider creating school which can integrate <strong>the</strong><br />
three dominant races—Malay, India (mostly Tamil)<br />
and Chinese—in Malaysian society.<br />
The government tries to integrate children from <strong>the</strong>se<br />
races in <strong>on</strong>e entity—<strong>the</strong> Malaysian children. The<br />
government built <strong>the</strong> new c<strong>on</strong>cept of school which<br />
<strong>the</strong>y called Sekolah Wawasan [School with a Visi<strong>on</strong>].<br />
Sekolah Wawasan (http://www.kompas.com/kompascetak/0404/29/PendLN/995368.htm)<br />
was created in<br />
order to develop <strong>the</strong> sense of bel<strong>on</strong>ging and <strong>the</strong> unity<br />
of <strong>the</strong> three races. The Sekolah Wawasan project was<br />
introduced in 2001. However, this is not a new c<strong>on</strong>cept;<br />
it is a c<strong>on</strong>tinuati<strong>on</strong> c<strong>on</strong>cept from <strong>the</strong> Program Integrasi<br />
Sekolah [Integrated School Programme]. This program<br />
was introduced in 1986, which enabled students from<br />
different races and groups to interact in daily school<br />
activities. Through <strong>the</strong> c<strong>on</strong>cept of Sekolah Wawasan,