Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
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workers as beneficiaries for land distributi<strong>on</strong> and by<br />
lending hand to talk with <strong>the</strong> management to allow<br />
land surveyors to enter <strong>the</strong> area. The officials actually<br />
have positive possibility to resolve tensi<strong>on</strong> by taking role<br />
as negotiator or mediator, instead of blocking <strong>the</strong> land<br />
reform process.<br />
Roles of <strong>the</strong> Social Actors<br />
NGO’s Roles<br />
With <strong>the</strong> help of <strong>org</strong>anizers sent by <strong>the</strong> NGOs, peasants<br />
generally know that land transfer is <strong>the</strong> assigned job of<br />
<strong>the</strong> government as stipulated by <strong>the</strong> law. Well keeping<br />
<strong>the</strong> law, <strong>the</strong> peasants have <strong>the</strong> very rights to remind <strong>the</strong><br />
government to implement <strong>the</strong>ir task and accountability,<br />
through dialogues and mass mobilizati<strong>on</strong>. The standard<br />
community <strong>org</strong>anizing activities at barangay or interbarangay<br />
level include: 1) investigati<strong>on</strong> to targeted areas,<br />
2) c<strong>on</strong>tacts building in <strong>the</strong> area, 3) meetings in <strong>the</strong> area<br />
to start <strong>org</strong>anizing <strong>the</strong> peasants, 4) petiti<strong>on</strong> preparati<strong>on</strong><br />
for <strong>the</strong> land coverage, 5) paralegal training to selected<br />
peasants to inform and streng<strong>the</strong>n <strong>the</strong>m about <strong>the</strong>ir<br />
rights, 6) small group pressures through “dialogue” with<br />
<strong>the</strong> government and 7) mass mobilizati<strong>on</strong> to pressurise<br />
<strong>the</strong> government to follow <strong>the</strong> distributi<strong>on</strong> process in<br />
diverse matched occasi<strong>on</strong>s such as <strong>the</strong> nati<strong>on</strong>al agrarian<br />
reform program anniversary, <strong>the</strong> campaign of nati<strong>on</strong>al<br />
level NGO networking to oust <strong>the</strong> DAR secretary, etc.<br />
Accordingly, <strong>the</strong>re are three main points how strategy<br />
was developed: 1) to pressurise <strong>the</strong> government, <strong>the</strong><br />
NGOs apply dialogue and mass mobilizati<strong>on</strong>, al<strong>on</strong>g<br />
with mass supports of <strong>the</strong> beneficiaries, 2) in order to<br />
increase pressurising strength of <strong>the</strong> mass, <strong>the</strong>y built<br />
alliances with o<strong>the</strong>r peasant groups in <strong>the</strong> adjacent<br />
villages, 3) to grasp str<strong>on</strong>ger pressure, <strong>the</strong> NGOs link<br />
<strong>the</strong> struggle at <strong>the</strong> barangay with <strong>the</strong> nati<strong>on</strong>al; not<br />
<strong>on</strong>ly in discourse but also bringing peasants directly at<br />
nati<strong>on</strong>al stage’s struggle.<br />
Unlike <strong>the</strong> NGO’s involvement in Negros, however, in<br />
<strong>the</strong> Tarlac case, al<strong>on</strong>g with <strong>the</strong> initial stage of peasant<br />
<strong>org</strong>anizing activity, <strong>the</strong> NGO took an opti<strong>on</strong> of making<br />
alliance with political party Akbayan that supported<br />
<strong>the</strong> peasant cause. The NGO motivated <strong>the</strong> peasant<br />
associati<strong>on</strong>s to support <strong>the</strong> party’s target at having three<br />
out of two seats in <strong>the</strong> C<strong>on</strong>gress in <strong>the</strong> nati<strong>on</strong>al electi<strong>on</strong><br />
in May 2004. This opti<strong>on</strong> did not happen in <strong>the</strong> Negros<br />
case.<br />
The Role of <strong>the</strong> Peasant Group<br />
Though <strong>the</strong> period of intense struggle of <strong>on</strong>e is slightly<br />
SOCIAL JUSTICE, HUMAN RIGHTS AND CIVIL SOCIETY<br />
365<br />
l<strong>on</strong>ger than <strong>the</strong> o<strong>the</strong>r––<strong>the</strong> Negros case took four years,<br />
<strong>the</strong> Tarlac case about three years––, both represent<br />
political struggles with a parallel intensity that <strong>the</strong>y<br />
c<strong>on</strong>centrated energy to reach <strong>the</strong> same goal of land<br />
ownership or land occupati<strong>on</strong> transfer.<br />
However, some diverging points in <strong>the</strong> performance<br />
of <strong>the</strong> groups in both cases are put forward. First,<br />
<strong>the</strong> understanding about <strong>the</strong> need for c<strong>on</strong>ducting<br />
social movement. Both peasant groups have different<br />
understanding about how social movement strategy<br />
should be waged for. In <strong>the</strong> Tarlac case, when <strong>the</strong> social<br />
movement was <strong>on</strong> <strong>the</strong> way, many am<strong>on</strong>g peasants still<br />
did not believe <strong>the</strong> land could be distributed. This is<br />
in c<strong>on</strong>trast to that of many am<strong>on</strong>g <strong>the</strong> Nagasi peasants<br />
who have l<strong>on</strong>ger kept struggling for <strong>the</strong> distributi<strong>on</strong><br />
even though <strong>the</strong>y knew that <strong>the</strong> land would not be just<br />
left that way by landowner. Although <strong>the</strong>y faced internal<br />
problems of <strong>the</strong> pro-landlord (Negros) and pro-land<br />
administrator rival peasants (Tarlac), <strong>the</strong>ir eventual<br />
results in <strong>the</strong> breadth of social movement are different<br />
in which <strong>the</strong> scope of <strong>the</strong> strategy of <strong>the</strong> Negros case<br />
was wider with diverse tactics for l<strong>on</strong>g struggle.<br />
Sec<strong>on</strong>d, <strong>the</strong> strength of <strong>the</strong> peasant groups. Nagasi peasants<br />
reserved strength in fighting against <strong>the</strong> Hacienda<br />
Esperanza’s management. They may have better future<br />
as compared to <strong>the</strong> Tarlac peasants, whose struggle’s<br />
performance tends to slide down. The land dispute in<br />
Negros case reached <strong>the</strong> first peak of <strong>the</strong> c<strong>on</strong>flict after <strong>the</strong><br />
landlord represented by <strong>the</strong> management felt exhausted<br />
because all means available had been exploited, ei<strong>the</strong>r<br />
legal means, using armed security guard forces, or<br />
hiring go<strong>on</strong>s. However, <strong>the</strong> lingering c<strong>on</strong>flict shifted<br />
to erupt in <strong>the</strong> area, instead, with vehement pressures<br />
to <strong>the</strong> landlord. It was no l<strong>on</strong>ger exchange of legal<br />
positi<strong>on</strong> and verbal c<strong>on</strong>testati<strong>on</strong>, as <strong>the</strong> peasants began<br />
harvesting <strong>the</strong> crop, an acti<strong>on</strong> that provoked landowner<br />
to send guards, and as expected, simultaneously <strong>the</strong><br />
management also did <strong>the</strong> same in return. Despite<br />
such pressure, peasants sustained harvesting acti<strong>on</strong>s in<br />
additi<strong>on</strong> to coupling it with committing <strong>the</strong> corporati<strong>on</strong><br />
to engage legal battle.<br />
Third, <strong>the</strong> framing social movement with cultural<br />
base. Unlike <strong>the</strong> Tarlac case, <strong>the</strong> Negros case peasant<br />
community enjoyed <strong>the</strong> interventi<strong>on</strong> of <strong>the</strong> NGO<br />
that was led by a Catholic priest from <strong>the</strong> independent<br />
Philippine church. The NGO has evocatively enclosed<br />
<strong>the</strong> peasant social movement with fundamental religious<br />
symbols of c<strong>on</strong>textualised liberati<strong>on</strong> spirit.<br />
Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />
The Work of <strong>the</strong> 2004/2005 API Fellows