Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
Reflections on the Human Condition - Api-fellowships.org
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16<br />
xvi<br />
Quite clearly also, we in East Asia should c<strong>on</strong>tinue <strong>the</strong><br />
process of inter-governmental cooperati<strong>on</strong> with regard<br />
to health, tourism, labor flows, envir<strong>on</strong>mental issues,<br />
educati<strong>on</strong> and human resource development. There are<br />
countless possibilities promising remarkable returns.<br />
Let me also stress <strong>on</strong>e o<strong>the</strong>r thing we should all do<br />
in order to c<strong>on</strong>tribute to <strong>the</strong> making of <strong>the</strong> Asian<br />
community of dynamic prosperity. Instead of adopting<br />
short-sighted “beggar-thy-neighbor” policies, I believe<br />
that we should deliberately and actively adopt “prosperthy-neighbor”<br />
policies. The dividends are too great and<br />
too obvious to require elaborati<strong>on</strong>.<br />
Asian Community of Caring Societies<br />
Let me now turn to <strong>the</strong> third pillar of <strong>the</strong> Asian<br />
community that we must build in <strong>the</strong> decades to come:<br />
a regi<strong>on</strong> of deeply caring societies.<br />
I believe that in coming decades we must str<strong>on</strong>gly lay<br />
<strong>the</strong> foundati<strong>on</strong>s for a regi<strong>on</strong> that is not <strong>on</strong>ly peaceful,<br />
not <strong>on</strong>ly prosperous but also truly caring. Caring of <strong>the</strong><br />
physical envir<strong>on</strong>ment because if we do not care, <strong>the</strong>n<br />
our regi<strong>on</strong> could be an envir<strong>on</strong>mental disaster, not fit<br />
for healthy and decent human life, still less for <strong>the</strong> rich<br />
fauna and flora, too many of which are <strong>on</strong> <strong>the</strong> brink<br />
of extincti<strong>on</strong>. We cannot so mistreat so many of <strong>the</strong><br />
creati<strong>on</strong>s of God Almighty.<br />
We must also be a regi<strong>on</strong> of societies deeply caring<br />
of <strong>the</strong> multitude of humanity for whom we must be<br />
resp<strong>on</strong>sible. Caring societies must care for <strong>the</strong> protecti<strong>on</strong><br />
and nourishment of <strong>the</strong> family, of women, of children<br />
and of citizens. Supportive and stable families are<br />
paramount in nurturing <strong>the</strong> healthy development of<br />
individuals. Family solidarity must be streng<strong>the</strong>ned and<br />
mutual care and support fostered in <strong>the</strong> community, so<br />
that all individuals are embedded in a network of care,<br />
trust, support and reciprocity.<br />
Great importance needs to be attached to <strong>the</strong><br />
development and protecti<strong>on</strong> of our children and<br />
<strong>the</strong>ir well-being. It should be placed at <strong>the</strong> forefr<strong>on</strong>t<br />
of our cooperati<strong>on</strong> efforts for ec<strong>on</strong>omic and social<br />
development. We want an Asia fit for children, and it<br />
is our shared obligati<strong>on</strong> to ensure that <strong>the</strong>y are given<br />
<strong>the</strong> best possible start in life—provided with a safe,<br />
supportive and c<strong>on</strong>ducive envir<strong>on</strong>ment to develop <strong>the</strong>ir<br />
individual capacity. Investing in <strong>the</strong> neediest early in<br />
childhood can help level <strong>the</strong> playing field. And <strong>the</strong><br />
process c<strong>on</strong>tinues through educati<strong>on</strong>—its access, its<br />
quality.<br />
Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />
The Work of <strong>the</strong> 2004/2005 API Fellows<br />
The caring societies we must have in East Asia must<br />
care deeply for <strong>the</strong> right of citizens to health, to live in<br />
stable societies free from high rates of crime, to freedom<br />
from hunger and malnutriti<strong>on</strong>. Many of <strong>the</strong> countries<br />
of East Asia have proven to be world champi<strong>on</strong>s at<br />
killing poverty. My own country has a record for<br />
poverty eradicati<strong>on</strong> unmatched by any country in <strong>the</strong><br />
twentieth century. But problems remain. In <strong>the</strong> quest<br />
for ec<strong>on</strong>omic growth, we can ill-afford to turn a blind<br />
eye to <strong>the</strong> wide socioec<strong>on</strong>omic disparities that permeate<br />
within as well as between countries. The deeply caring<br />
societies of East Asia must seek <strong>the</strong> absolute eradicati<strong>on</strong><br />
of absolute poverty.<br />
Our visi<strong>on</strong> for a caring and just society must celebrate<br />
<strong>the</strong> rich diversity of our Asian community, recognizing<br />
that each individual is endowed with different strengths.<br />
We must create an envir<strong>on</strong>ment in which people are<br />
given every opportunity to develop <strong>the</strong>ir potential, to<br />
have a free and liberating intellectual and cultural life,<br />
and to be treated with equal dignity and respect.<br />
Governance<br />
A regi<strong>on</strong>al community is not just a matter of physical<br />
infrastructure or regi<strong>on</strong>al architecture. It needs to<br />
be underpinned by a code of governance based <strong>on</strong><br />
shared values. I believe that our peoples have a right<br />
to free electi<strong>on</strong>s, to democracy and to representative<br />
government, even as <strong>the</strong>y have a right to order and<br />
freedom from anarchy.<br />
Today’s world is characterized by an emerging culture of<br />
openness and transparency. Informati<strong>on</strong> can be had at<br />
<strong>the</strong> touch of a butt<strong>on</strong>. People are communicating more.<br />
Leaders no l<strong>on</strong>ger rule in isolati<strong>on</strong>, but are exposed to<br />
public scrutiny. If a system of government is far away<br />
from what is c<strong>on</strong>sidered acceptable by its citizens, <strong>the</strong>re<br />
will be discord. Resources go to waste in <strong>the</strong> effort to<br />
sustain an unpopular system of government. Nati<strong>on</strong>s<br />
become unstable, marked by uprisings. Energies of<br />
government are directed toward unproductive tasks.<br />
Military expenditure rises, not to defend <strong>the</strong> nati<strong>on</strong> from<br />
external threats, but to suppress <strong>the</strong> voice of <strong>the</strong> people.<br />
Indeed, <strong>the</strong> str<strong>on</strong>gest defense for any sovereign nati<strong>on</strong> is<br />
<strong>the</strong> b<strong>on</strong>d of unity and a comm<strong>on</strong> visi<strong>on</strong> between leaders<br />
and followers arrived at through c<strong>on</strong>sultati<strong>on</strong> and based<br />
<strong>on</strong> a system of government that practices democracy<br />
and upholds <strong>the</strong> rule of law. Democracy is justifiably<br />
accepted as <strong>the</strong> best form of government. Yet even a<br />
democratic system can reveal an ugly face if <strong>the</strong> system<br />
is abused or manipulated.