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Reflections on the Human Condition - Api-fellowships.org

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16<br />

xvi<br />

Quite clearly also, we in East Asia should c<strong>on</strong>tinue <strong>the</strong><br />

process of inter-governmental cooperati<strong>on</strong> with regard<br />

to health, tourism, labor flows, envir<strong>on</strong>mental issues,<br />

educati<strong>on</strong> and human resource development. There are<br />

countless possibilities promising remarkable returns.<br />

Let me also stress <strong>on</strong>e o<strong>the</strong>r thing we should all do<br />

in order to c<strong>on</strong>tribute to <strong>the</strong> making of <strong>the</strong> Asian<br />

community of dynamic prosperity. Instead of adopting<br />

short-sighted “beggar-thy-neighbor” policies, I believe<br />

that we should deliberately and actively adopt “prosperthy-neighbor”<br />

policies. The dividends are too great and<br />

too obvious to require elaborati<strong>on</strong>.<br />

Asian Community of Caring Societies<br />

Let me now turn to <strong>the</strong> third pillar of <strong>the</strong> Asian<br />

community that we must build in <strong>the</strong> decades to come:<br />

a regi<strong>on</strong> of deeply caring societies.<br />

I believe that in coming decades we must str<strong>on</strong>gly lay<br />

<strong>the</strong> foundati<strong>on</strong>s for a regi<strong>on</strong> that is not <strong>on</strong>ly peaceful,<br />

not <strong>on</strong>ly prosperous but also truly caring. Caring of <strong>the</strong><br />

physical envir<strong>on</strong>ment because if we do not care, <strong>the</strong>n<br />

our regi<strong>on</strong> could be an envir<strong>on</strong>mental disaster, not fit<br />

for healthy and decent human life, still less for <strong>the</strong> rich<br />

fauna and flora, too many of which are <strong>on</strong> <strong>the</strong> brink<br />

of extincti<strong>on</strong>. We cannot so mistreat so many of <strong>the</strong><br />

creati<strong>on</strong>s of God Almighty.<br />

We must also be a regi<strong>on</strong> of societies deeply caring<br />

of <strong>the</strong> multitude of humanity for whom we must be<br />

resp<strong>on</strong>sible. Caring societies must care for <strong>the</strong> protecti<strong>on</strong><br />

and nourishment of <strong>the</strong> family, of women, of children<br />

and of citizens. Supportive and stable families are<br />

paramount in nurturing <strong>the</strong> healthy development of<br />

individuals. Family solidarity must be streng<strong>the</strong>ned and<br />

mutual care and support fostered in <strong>the</strong> community, so<br />

that all individuals are embedded in a network of care,<br />

trust, support and reciprocity.<br />

Great importance needs to be attached to <strong>the</strong><br />

development and protecti<strong>on</strong> of our children and<br />

<strong>the</strong>ir well-being. It should be placed at <strong>the</strong> forefr<strong>on</strong>t<br />

of our cooperati<strong>on</strong> efforts for ec<strong>on</strong>omic and social<br />

development. We want an Asia fit for children, and it<br />

is our shared obligati<strong>on</strong> to ensure that <strong>the</strong>y are given<br />

<strong>the</strong> best possible start in life—provided with a safe,<br />

supportive and c<strong>on</strong>ducive envir<strong>on</strong>ment to develop <strong>the</strong>ir<br />

individual capacity. Investing in <strong>the</strong> neediest early in<br />

childhood can help level <strong>the</strong> playing field. And <strong>the</strong><br />

process c<strong>on</strong>tinues through educati<strong>on</strong>—its access, its<br />

quality.<br />

Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />

The Work of <strong>the</strong> 2004/2005 API Fellows<br />

The caring societies we must have in East Asia must<br />

care deeply for <strong>the</strong> right of citizens to health, to live in<br />

stable societies free from high rates of crime, to freedom<br />

from hunger and malnutriti<strong>on</strong>. Many of <strong>the</strong> countries<br />

of East Asia have proven to be world champi<strong>on</strong>s at<br />

killing poverty. My own country has a record for<br />

poverty eradicati<strong>on</strong> unmatched by any country in <strong>the</strong><br />

twentieth century. But problems remain. In <strong>the</strong> quest<br />

for ec<strong>on</strong>omic growth, we can ill-afford to turn a blind<br />

eye to <strong>the</strong> wide socioec<strong>on</strong>omic disparities that permeate<br />

within as well as between countries. The deeply caring<br />

societies of East Asia must seek <strong>the</strong> absolute eradicati<strong>on</strong><br />

of absolute poverty.<br />

Our visi<strong>on</strong> for a caring and just society must celebrate<br />

<strong>the</strong> rich diversity of our Asian community, recognizing<br />

that each individual is endowed with different strengths.<br />

We must create an envir<strong>on</strong>ment in which people are<br />

given every opportunity to develop <strong>the</strong>ir potential, to<br />

have a free and liberating intellectual and cultural life,<br />

and to be treated with equal dignity and respect.<br />

Governance<br />

A regi<strong>on</strong>al community is not just a matter of physical<br />

infrastructure or regi<strong>on</strong>al architecture. It needs to<br />

be underpinned by a code of governance based <strong>on</strong><br />

shared values. I believe that our peoples have a right<br />

to free electi<strong>on</strong>s, to democracy and to representative<br />

government, even as <strong>the</strong>y have a right to order and<br />

freedom from anarchy.<br />

Today’s world is characterized by an emerging culture of<br />

openness and transparency. Informati<strong>on</strong> can be had at<br />

<strong>the</strong> touch of a butt<strong>on</strong>. People are communicating more.<br />

Leaders no l<strong>on</strong>ger rule in isolati<strong>on</strong>, but are exposed to<br />

public scrutiny. If a system of government is far away<br />

from what is c<strong>on</strong>sidered acceptable by its citizens, <strong>the</strong>re<br />

will be discord. Resources go to waste in <strong>the</strong> effort to<br />

sustain an unpopular system of government. Nati<strong>on</strong>s<br />

become unstable, marked by uprisings. Energies of<br />

government are directed toward unproductive tasks.<br />

Military expenditure rises, not to defend <strong>the</strong> nati<strong>on</strong> from<br />

external threats, but to suppress <strong>the</strong> voice of <strong>the</strong> people.<br />

Indeed, <strong>the</strong> str<strong>on</strong>gest defense for any sovereign nati<strong>on</strong> is<br />

<strong>the</strong> b<strong>on</strong>d of unity and a comm<strong>on</strong> visi<strong>on</strong> between leaders<br />

and followers arrived at through c<strong>on</strong>sultati<strong>on</strong> and based<br />

<strong>on</strong> a system of government that practices democracy<br />

and upholds <strong>the</strong> rule of law. Democracy is justifiably<br />

accepted as <strong>the</strong> best form of government. Yet even a<br />

democratic system can reveal an ugly face if <strong>the</strong> system<br />

is abused or manipulated.

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