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Reflections on the Human Condition - Api-fellowships.org

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INTRODUCTION<br />

Abdul Rahman Emb<strong>on</strong>g<br />

AGENDA OF SOCIAL JUSTICE AND IMPROVING THE HUMAN CONDITION<br />

Globalizati<strong>on</strong>—a complex and multifaceted<br />

phenomen<strong>on</strong>—has deep and far-reaching impacts<br />

up<strong>on</strong> societies and nati<strong>on</strong>s throughout <strong>the</strong> world,<br />

particularly <strong>the</strong> developing world. It is important that<br />

we recognize <strong>the</strong> historicity of globalizati<strong>on</strong>, and that<br />

what we are witnessing today is in many ways not<br />

unprecedented in world history, including that of East<br />

and Sou<strong>the</strong>ast Asia. (Abdul Rahman, 2004) While<br />

historical globalizati<strong>on</strong> prior to <strong>the</strong> coming of<br />

col<strong>on</strong>ialism did not necessarily lead to subjugati<strong>on</strong> and<br />

c<strong>on</strong>quest, c<strong>on</strong>temporary globalizati<strong>on</strong>—driven by <strong>the</strong><br />

ideology of neoliberalism and powered by imperatives<br />

of <strong>the</strong> free market—has created a highly uneven playing<br />

field. The current structures of globalizati<strong>on</strong> not <strong>on</strong>ly<br />

have accentuated inequalities between and within<br />

nati<strong>on</strong>s, but have also created winners and captors<br />

c<strong>on</strong>sisting of <strong>the</strong> big and powerful nati<strong>on</strong>s and groups<br />

such as transnati<strong>on</strong>al corporati<strong>on</strong>s (TNCs), while<br />

small and weak nati<strong>on</strong>s as well as <strong>the</strong> poor and <strong>the</strong><br />

vulnerable groups become losers and captives.<br />

The unsettling impacts of globalizati<strong>on</strong> up<strong>on</strong> states and<br />

societies impress up<strong>on</strong> us <strong>the</strong> need to seriously reflect<br />

up<strong>on</strong> <strong>the</strong> human c<strong>on</strong>diti<strong>on</strong> and to pursue alternatives<br />

in <strong>the</strong> search for social justice. While ec<strong>on</strong>omic<br />

prosperity toge<strong>the</strong>r with technological and medical<br />

advances have undoubtedly brought about tremendous<br />

improvements in living standards and in life expectancy<br />

at birth, <strong>the</strong> o<strong>the</strong>r side of <strong>the</strong> coin is that prosperity and<br />

modernity have brought about new types of diseases<br />

and health problems arising from changing lifestyles.<br />

There is also <strong>the</strong> problem of differential access to<br />

modern infrastructure, technology, and health facilities<br />

as well as differential opportunities am<strong>on</strong>g different<br />

communities, classes and secti<strong>on</strong>s of <strong>the</strong> populati<strong>on</strong>.<br />

As urbanizati<strong>on</strong> and urban growth proceed apace with<br />

cities and towns almost bursting at <strong>the</strong>ir seams, <strong>the</strong>re is<br />

also <strong>the</strong> problem of urban housing, sanitati<strong>on</strong> and public<br />

health faced by <strong>the</strong> poor and low-income groups. At<br />

<strong>the</strong> same time, <strong>the</strong> problem of social and regi<strong>on</strong>al<br />

disparity c<strong>on</strong>tinues to plague <strong>the</strong> society. Internal as<br />

well as cross-border migrati<strong>on</strong> has been taking place<br />

unabated, creating an underclass of <strong>the</strong> urban poor.<br />

For minorities including <strong>the</strong> indigenous peoples who<br />

live close to nature, <strong>the</strong>ir rights including <strong>the</strong>ir claims<br />

over <strong>the</strong> natural envir<strong>on</strong>ment and resources, have oftentimes<br />

been trampled up<strong>on</strong>. Hence, <strong>the</strong> agenda of social justice<br />

and advancement for various social groups, classes and<br />

communities and of improving <strong>the</strong> human c<strong>on</strong>diti<strong>on</strong><br />

generally remains as pertinent as ever.<br />

CHANGE, CONFLICT AND TENSION<br />

As implied above, <strong>the</strong> forces of globalizati<strong>on</strong> induce or<br />

precipitate change. The questi<strong>on</strong> is not whe<strong>the</strong>r change<br />

is welcome or not—as change is inevitable—but what<br />

that change entails. Change is often unsettling; it brings<br />

about c<strong>on</strong>flict and tensi<strong>on</strong>, not <strong>on</strong>ly between different<br />

socio-cultural groups but also between generati<strong>on</strong>s.<br />

Thus, <strong>the</strong> forms and directi<strong>on</strong>s of change, <strong>the</strong> kinds<br />

of c<strong>on</strong>flict and tensi<strong>on</strong> that are generated by change,<br />

and how such c<strong>on</strong>flict and tensi<strong>on</strong> can be mediated<br />

and moderated are of importance for us to examine<br />

so that change will eventually bring benefit to <strong>the</strong> life<br />

of peoples, communities and individuals. Change<br />

hopefully will pave <strong>the</strong> way for <strong>the</strong> empowerment of<br />

communities and make <strong>the</strong>m able to engage more<br />

successfully and effectively with <strong>the</strong> forces of globalizati<strong>on</strong><br />

and modernity.<br />

A key issue arising from engagement with globalizati<strong>on</strong>,<br />

change and modernity is that of identity. Globalizati<strong>on</strong><br />

and its tendencies of homogenizati<strong>on</strong>, particularly in<br />

<strong>the</strong> domain of culture, tend to have subversive impacts<br />

up<strong>on</strong> <strong>the</strong> l<strong>on</strong>g established identities of nati<strong>on</strong>s,<br />

communities, groups and individuals. Just as <strong>the</strong>re is<br />

resistance to globalizati<strong>on</strong> in <strong>the</strong> domain of ec<strong>on</strong>omics,<br />

trade and finance, <strong>the</strong>re is also resistance in <strong>the</strong> domain<br />

of culture, particularly with respect to identity. The<br />

greater <strong>the</strong> tendency towards homogenizati<strong>on</strong>, <strong>the</strong> more<br />

it promotes <strong>the</strong> tendency towards localizati<strong>on</strong> through<br />

such means as <strong>the</strong> revitalizati<strong>on</strong>, reaffirmati<strong>on</strong> and even<br />

inventi<strong>on</strong> of identities.<br />

Identities—<strong>the</strong> quality that differentiates <strong>on</strong>e entity from<br />

ano<strong>the</strong>r—are <strong>the</strong> c<strong>on</strong>cern of nati<strong>on</strong>s, communities,<br />

groups and individuals. Nati<strong>on</strong>s, especially nati<strong>on</strong>-states,<br />

have always attempted to define and redefine <strong>the</strong>ir own<br />

identity, to suit <strong>the</strong> roles <strong>the</strong>y play nati<strong>on</strong>ally and<br />

internati<strong>on</strong>ally during different historical periods. At<br />

<strong>the</strong> same time, internally, <strong>the</strong>y attempt to impose <strong>the</strong>ir<br />

definiti<strong>on</strong> of identity up<strong>on</strong> members of <strong>the</strong> society.<br />

Ref lecti<strong>on</strong>s <strong>on</strong> <strong>the</strong> <strong>Human</strong> C<strong>on</strong>diti<strong>on</strong>: Change, C<strong>on</strong>flict and Modernity<br />

The Work of <strong>the</strong> 2004/2005 API Fellows<br />

21<br />

xxi

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