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Musica che affronta il silenzio - Scritti su Toru Takemitsu - Pavia ...

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Music Facing Up to S<strong>il</strong>ence. Writings on Tru Takemit<strong>su</strong><br />

nation and the developments of the avant-garde. 14 We can note that Takemit<strong>su</strong> exploited<br />

this attribute not so much in the use of Japanese instruments, nor indeed of an unconventional<br />

use of Western instruments. Instead it became one of the fundamental tenets of his<br />

compositional approach: a certain sound needs time to become what it is, and during this<br />

time it encounters hindrance and obstacles. Finally we can mention an aspect which makes<br />

Takemit<strong>su</strong>’s output particularly significant in terms of the questions we have been considering:<br />

the semantic import of sound. To grasp its significance, it must be borne in mind that<br />

the development of Western art music corresponds not only to a progressive control of the<br />

acoustic space but also to the emancipation of music in its own right. In terms of contemporary<br />

aesthetics we can speak of an ‘art of sound’ only once sound liberated itself from its<br />

links with poetry and with words in general. This also released it from a referential function<br />

(due to the words being <strong>su</strong>ng or the function played by instrumental pieces in religious and<br />

social contexts). <strong>Musica</strong>l meaning took on the features of a semantic field in movement,<br />

involving its reconstruction at each listening or verbal interpretation – and this ‘void of<br />

sense’ has paradoxically constituted an incentive for the expressive force and semantic potential<br />

of the newly emancipated music. In most of the Eastern traditions, on the other hand,<br />

music is endowed with a precise meaning even when it is deta<strong>che</strong>d from singing. 15 We can<br />

recognise a reference to the interaction between sound and meaning in Chou Wen-chung’s<br />

comments on chien tzu notation, where the directions to the performer bear a precise correspondence<br />

with moods or images from nature. In Takemit<strong>su</strong>’s works this interaction takes<br />

on a new form: in the titles of his compositions, in the evocation of certain images or natural<br />

phenomena, and in the attitude of scrutiny (rather than narration or analysis) which<br />

characterises the elaboration of sound, above all in his f<strong>il</strong>m compositions. Here the interpenetration<br />

of sound and image rea<strong>che</strong>s levels rarely attained in the history of cinema: the<br />

highest degree of technology applied to artistic production – enabling the creation of audiovi<strong>su</strong>al<br />

texts on electronic <strong>su</strong>pport – is combined with traditional expertise concerning the<br />

relationship between sound and meaning. Takemit<strong>su</strong> draws on a sort of anthropological<br />

vocabulary of sound which cuts across the East/West divide, and is able to calibrate the<br />

elements in view of the construction of a meaning which takes place solely in the encounter<br />

with the image.<br />

Bibliography<br />

Anderson, Christine (2008), ‘Immaginare l’Oriente: Elementi tibetani nella musica di<br />

Giacinto Scelsi negli anni Sessanta’, in Giacinto Scelsi nel centenario della nascita: Atti<br />

dei Convegni Internazionali, a c. di Tortora, Daniela, Aracne, Roma: 145-163.<br />

14 Cf. Takemit<strong>su</strong> (1995).<br />

15 Cf. Picard (2005).<br />

113

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