Musica che affronta il silenzio - Scritti su Toru Takemitsu - Pavia ...
Musica che affronta il silenzio - Scritti su Toru Takemitsu - Pavia ...
Musica che affronta il silenzio - Scritti su Toru Takemitsu - Pavia ...
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146<br />
Peter Burt<br />
Western and Japanese music. He would therefore be happy with a record sleeve depicting<br />
traditional Japanese instruments’.<br />
Yes, indeed, it is true that Takemit<strong>su</strong> wrote November Steps. He also wrote a few other<br />
pieces for traditional instruments, <strong>su</strong>ch as Eclipse, Distance, Voyage, Autumn, In an Autumn<br />
Garden, Ceremonial. But there are no more than seven works of this kind amongst<br />
more than a hundred pieces for the concert hall (amongst the f<strong>il</strong>m soundtracks there are a<br />
few more, mostly for narrative reasons). And, as for the attempt to create a ‘fusion’ of East<br />
and West in November Steps, here it is salutary to remind ourselves of what Takemit<strong>su</strong><br />
himself said in an interview for the French da<strong>il</strong>y Libération, where he rejects this idea as ‘a<br />
gigantic mi<strong>su</strong>nderstanding’ (Leblé 1990). Elsewhere he has written:<br />
When I composed November Steps […] I thought about Kipling’s famous dictum:<br />
‘West is West, East is East’. I thought about expressing opposition to this way of<br />
thinking through my own music… Along the way, my attempt to go against Kipling’s<br />
dictum began to diminish: as I sear<strong>che</strong>d for notes on the staff line, it became apparent<br />
to me that Japanese sounds and Western sounds are completely different. It felt like a<br />
ridiculous error to bring biwa and shakuhachi into the context of a work for Western<br />
or<strong>che</strong>stra. (Takemit<strong>su</strong> 2004: 205)<br />
The record sleeve with traditional Japanese instruments, therefore, is no less inappropriate.<br />
What other kind of sleeve would <strong>su</strong>it him, then? At this point, other admirers of the composer’s<br />
music might say: ‘Let us go back to that statement about Mount Fuji. Let us remind<br />
ourselves of what Takemit<strong>su</strong> said: that, “inside him”, Fujiyama took two forms. The second<br />
of these, it is true – the one with the nationalistic associations – he does not like. But the<br />
first – the Fuji which “resides in beautiful natural scenery” – this he likes very much. So<br />
then, here is one aspect of Takemit<strong>su</strong>’s “Japaneseness”: his typically Japanese love of<br />
nature (in Takemit<strong>su</strong>’s case, in fact, this “nature” was always Japanese: despite his travels<br />
all over the world, he never took any interest in foreign landscapes as sources of “artistic”<br />
inspiration). And, amongst the manifestations of nature in Japan, he was interested above<br />
all in the traditional Japanese garden – as is revealed by the titles of many of his works: In<br />
an Autumn Garden, Garden Rain, etc. Therefore, I think that he would have been very<br />
pleased by an image of a Japanese garden on the record sleeve’.<br />
To this idea I would reply: ‘yes and no’. Yes because, naturally, it is true that<br />
Takemit<strong>su</strong> was greatly influenced by nature, above all by the formalised art of the Japanese<br />
garden. As he said of his work The Dorian Horizon:<br />
Sometimes my music follows the design of a particular existing garden. At times it may<br />
follow the design of an imaginary garden I have sket<strong>che</strong>d. Time in my music may be<br />
said to be the duration of my walk through these gardens. I have described my selection