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Musica che affronta il silenzio - Scritti su Toru Takemitsu - Pavia ...

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146<br />

Peter Burt<br />

Western and Japanese music. He would therefore be happy with a record sleeve depicting<br />

traditional Japanese instruments’.<br />

Yes, indeed, it is true that Takemit<strong>su</strong> wrote November Steps. He also wrote a few other<br />

pieces for traditional instruments, <strong>su</strong>ch as Eclipse, Distance, Voyage, Autumn, In an Autumn<br />

Garden, Ceremonial. But there are no more than seven works of this kind amongst<br />

more than a hundred pieces for the concert hall (amongst the f<strong>il</strong>m soundtracks there are a<br />

few more, mostly for narrative reasons). And, as for the attempt to create a ‘fusion’ of East<br />

and West in November Steps, here it is salutary to remind ourselves of what Takemit<strong>su</strong><br />

himself said in an interview for the French da<strong>il</strong>y Libération, where he rejects this idea as ‘a<br />

gigantic mi<strong>su</strong>nderstanding’ (Leblé 1990). Elsewhere he has written:<br />

When I composed November Steps […] I thought about Kipling’s famous dictum:<br />

‘West is West, East is East’. I thought about expressing opposition to this way of<br />

thinking through my own music… Along the way, my attempt to go against Kipling’s<br />

dictum began to diminish: as I sear<strong>che</strong>d for notes on the staff line, it became apparent<br />

to me that Japanese sounds and Western sounds are completely different. It felt like a<br />

ridiculous error to bring biwa and shakuhachi into the context of a work for Western<br />

or<strong>che</strong>stra. (Takemit<strong>su</strong> 2004: 205)<br />

The record sleeve with traditional Japanese instruments, therefore, is no less inappropriate.<br />

What other kind of sleeve would <strong>su</strong>it him, then? At this point, other admirers of the composer’s<br />

music might say: ‘Let us go back to that statement about Mount Fuji. Let us remind<br />

ourselves of what Takemit<strong>su</strong> said: that, “inside him”, Fujiyama took two forms. The second<br />

of these, it is true – the one with the nationalistic associations – he does not like. But the<br />

first – the Fuji which “resides in beautiful natural scenery” – this he likes very much. So<br />

then, here is one aspect of Takemit<strong>su</strong>’s “Japaneseness”: his typically Japanese love of<br />

nature (in Takemit<strong>su</strong>’s case, in fact, this “nature” was always Japanese: despite his travels<br />

all over the world, he never took any interest in foreign landscapes as sources of “artistic”<br />

inspiration). And, amongst the manifestations of nature in Japan, he was interested above<br />

all in the traditional Japanese garden – as is revealed by the titles of many of his works: In<br />

an Autumn Garden, Garden Rain, etc. Therefore, I think that he would have been very<br />

pleased by an image of a Japanese garden on the record sleeve’.<br />

To this idea I would reply: ‘yes and no’. Yes because, naturally, it is true that<br />

Takemit<strong>su</strong> was greatly influenced by nature, above all by the formalised art of the Japanese<br />

garden. As he said of his work The Dorian Horizon:<br />

Sometimes my music follows the design of a particular existing garden. At times it may<br />

follow the design of an imaginary garden I have sket<strong>che</strong>d. Time in my music may be<br />

said to be the duration of my walk through these gardens. I have described my selection

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