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„‚ CONDITIONS THAT HINDER EFFECTIVE COMMUNICATION

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Conflict-Opposition<br />

Conflict, the first point on the opposition-cooperation continuum, is an ever present<br />

process among people. It may be solved on one level, as when there is agreement on<br />

ends, and break out anew concerning means. It may be partial or total (Davis, 1949),<br />

implying that there is no level of agreement at all and that, consequently, the only<br />

method of relating is to injure, damage, or destroy the other (or, in a balance-of-power<br />

situation, engage in a stalemate until such time as the power equalization is temporarily<br />

upset and one of the opponents reenters the field in an effort to try again to destroy the<br />

opponent). Conflict thus can exist at the interpersonal, intergroup, interorganizational,<br />

intraorganizational, and other levels of social relations.<br />

One of the most remarkable aspects of conflict is that contradiction and conflict not<br />

only precede unity but are operative at every moment of its existence (Simmel, 1955).<br />

The difference between the extreme ends of the opposition-cooperation continuum is,<br />

therefore, in one sense razor thin.<br />

Questioning this notion of conflict, Coser (1956) asked, “If conflict unites, what<br />

tears apart?” He answered his question by proposing some conditions leading to<br />

destructive conflict and other conditions leading to unifying conflict. He suggested that<br />

conflict is disruptive in groups with intimate relations, diffuse functions, high<br />

emotionality, unchanging status structures, assigned status, and some legitimized<br />

inequities in rewards. In such groups, conflict is especially disruptive if it concerns the<br />

norms in the culture and the reasons for the group’s existence. On the other hand,<br />

conflict is unifying in groups with distant and loose relations, specific functions, low<br />

emotionality, flexible status structures, achieved status, and no legitimized inequities.<br />

Furthermore, Coser says that a conflict is more likely to be unifying if it concerns<br />

peripheral norms or the means of achieving the agreed-on goals of the group.<br />

In relating this line of thinking to OD, Glidewell (1975) has delineated how conflict<br />

fulfills various psychosocial functions in T-group interventions. Specifically, most T-<br />

groups after a few meetings can be characterized as showing high emotionality, close<br />

relations, and diffuse functions. At this time, there is danger of disruption from conflict.<br />

Yet T-groups also show achieved status in a flexible structure and do not consider<br />

inequities in individual outcomes to be legitimate. This second set of characteristics<br />

could lead to unification through conflict. Also, the danger of serious disruption from<br />

conflict is mitigated by the fact that the intimacy has a peculiar character, which, while<br />

strongly felt, does not produce the long-term binding commitments for support that are<br />

common to more permanent groups, such as the family. Accordingly, using Coser’s<br />

theory, we might predict that overt conflict would, in spite of the high emotionality and<br />

diffuse functions, contribute to and be a part of the development of unity in the pattern<br />

of resource exchanges and the feeling of solidarity in the members of a T-group.<br />

Seeing unity as an outcome of conflict in a T-group can be understood if we<br />

consider, for example, the instrumental outputs of a conflict over power. Each aspirant<br />

to power in the T-group finds himself or herself challenged to defend and strengthen the<br />

validity of his or her point of view. Accordingly, the person cultivates and tries to<br />

376 ❘❚<br />

The Pfeiffer Library Volume 6, 2nd Edition. Copyright ©1998 Jossey-Bass/Pfeiffer

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