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Centaurs<br />

Deianira, seeking safe passage. Hercules went on his own way while assigning Nessus<br />

to carry Deianira across <strong>the</strong> river. Overcome with lust, Nessus violated Deianira. Hercules<br />

turned about to witness <strong>the</strong> deed and struck Nessus with one of his arrows, poisoned<br />

with a concoction created by Chiron. Nessus, mortally wounded, gave his blood<br />

and semen to Deianira, assuring her it would guarantee Hercules’s faithfulness to her.<br />

One day, as Hercules departed for a tournament, Deianira gave him a cloak anointed<br />

with Nessus’s fluids. When Hercules donned <strong>the</strong> article, he experienced excruciating<br />

pain and suffering, agonizing to his death. He raged through <strong>the</strong> land destroying<br />

everything in his path. He begged to die in dignity on a pyre of oak and olive branches.<br />

Elevated to Olympus, he was cared for by Hera, who had at his birth sought to kill<br />

him with serpents.<br />

Melanie Reinhart, in her <strong>book</strong> To <strong>the</strong> Edge and Beyond, notes a Saturn-Pluto<br />

relationship with Nessus. Hercules died at <strong>the</strong> hand of Chiron and his own action of<br />

retaliation in defense of <strong>the</strong> honor of his wife—a Saturn-to-Pluto image. In <strong>the</strong> Nessus<br />

myth clearly emerges sexually transmitted disease (STD), AIDS, and those diseases<br />

transmitted by blood, like hepatitis in all its grades. Importantly, <strong>the</strong> dignity of an<br />

AIDS death must be preserved under <strong>the</strong> influence of Nessus’s demise.<br />

Asbolus became <strong>the</strong> next named Centaur. A seer, he foretold of <strong>the</strong> massacre<br />

of <strong>the</strong> Centaurs in <strong>the</strong> battle against <strong>the</strong> Lapiths during <strong>the</strong> wedding of Pirithous.<br />

Asbolus attempted in vain to dissuade his colleagues not to engage in <strong>the</strong> battle.<br />

Like Pholus, a peaceful effort extends into <strong>the</strong> implications of Asbolus. His<br />

attempts to prevent conflict and save lives reflect a somewhat noble concern for fellow<br />

Centaurs (humans). Possibly a Centaur of negotiation, arbitration, and conflict<br />

resolution, Asbolus deserves initial recognition as a peacemaker.<br />

The North Node and Perihelion points of Asbolus render <strong>the</strong> following possibilities:<br />

<strong>the</strong> need for self-realization because of deeds done; desire for reputation and<br />

acclaim. Negative: Reckless regard for reputation, lack of integrity, impulse driven<br />

without sense of consequence; inability to take compliments. Positive: impeccability<br />

in action; known as solid and consistent; accepting of praise with humility.<br />

Chariklo, <strong>the</strong> next named Centaur, was not a Centaur at all but <strong>the</strong> mermaid<br />

wife of Chiron. Toge<strong>the</strong>r <strong>the</strong>y had a son, Karystos, of whom little is written. Also <strong>the</strong>y<br />

had two daughters, Melanippe (black mare, also called Euippe, or good mare) and<br />

Endeis or Thetis, depending upon which mythological family tree is consulted. Melanippe<br />

had an illegal love affair with Poseidon and elected to no longer live among<br />

mortals as a consequence. Like her fa<strong>the</strong>r, she appealed to <strong>the</strong> gods and was set into<br />

<strong>the</strong> night sky as a star.<br />

Chariklo shows up in very few references of note. Once she attended A<strong>the</strong>ne<br />

(Pallas A<strong>the</strong>na) with her bath when Teiresias, who hunted with his dogs, happened<br />

upon <strong>the</strong>m. Teiresias saw <strong>the</strong> breasts and legs of A<strong>the</strong>ne. The goddess placed her<br />

hands over <strong>the</strong> young man’s eyes and blinded him. Chariklo, full of remorse, appealed<br />

to A<strong>the</strong>ne to show mercy. A<strong>the</strong>ne declared Teiresias a prophet and cleansed his ears<br />

so he could hear and understand <strong>the</strong> voices of <strong>the</strong> birds. She also gave him a staff of<br />

cornel wood so he could walk as if he had sight.<br />

[134] THE ASTROLOGY BOOK

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