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Alcoholism<br />

ally that Great Years are given when <strong>the</strong> alcocoden is angular, <strong>the</strong> Mean Years when it<br />

is succedent, and <strong>the</strong> Least Years when it is cadent. Yet, in addition to this, Al-Biruni,<br />

following Ptolemy, still tries to predict <strong>the</strong> exact time of death by directing <strong>the</strong> hyleg<br />

to <strong>the</strong> place of <strong>the</strong> Apheta. His complete method, <strong>the</strong>refore, is twofold and seems to<br />

be a fusion of two techniques originally used independently of each o<strong>the</strong>r.<br />

He employs solar returns and progressions as well as <strong>the</strong> divisor (Ruler of <strong>the</strong><br />

Year by profection of <strong>the</strong> ascendant) for discovering <strong>the</strong> important events in <strong>the</strong><br />

native’s life each year. He directs by profection (down to <strong>the</strong> week) and by term from<br />

year to year. He discusses rectification by <strong>the</strong> animodar of Ptolemy and <strong>the</strong> trutine of<br />

Hermes. Feeling assured that he has set forth <strong>the</strong> knowledge necessary to a beginner,<br />

he warns readers not to exceed <strong>the</strong> limits of <strong>the</strong> knowable and <strong>the</strong>reby bring scorn and<br />

derision upon <strong>the</strong>mselves.<br />

Such <strong>the</strong>n is Al-Biruni’s Tafhim. It is certainly one of <strong>the</strong> classic works in<br />

<strong>astrology</strong> and should be closely studied by all interested in <strong>the</strong> history and practice of<br />

traditional <strong>astrology</strong>. It opens a window onto <strong>the</strong> astrological and ma<strong>the</strong>matical expertise<br />

of one of <strong>the</strong> world’s finest astrological minds. Al-Biruni was highly regarded in<br />

his day, and his work was preserved and transmitted. As mentioned, it was a source for<br />

Guido Bonatti’s thirteenth-century Liber Astronomiae, which was itself highly influential.<br />

Except for its failure to provide practical examples, <strong>the</strong> Tafhim constitutes a veritable<br />

treasure trove of astrological lore.<br />

—Robert Zoller<br />

Sources:<br />

Albiruni’s India. Translated by Edward C. Sachau. Delhi: S. Chand & Co., 1964.<br />

Al-Khayyat, Abū ‘Ali. The Judgements of Nativities. Translated by James H. Holden. Tempe, AZ:<br />

American Federation of Astrologers, 1988.<br />

The Book of Instruction in <strong>the</strong> Elements of <strong>the</strong> Art of Astrology. Translated by R. Ramsay Wright.<br />

London: Luzac & Co., 1934.<br />

Doro<strong>the</strong>us. Pentateuch (published as Carmen Astrologicum, by Doro<strong>the</strong>us Sidonius). Translated<br />

by Pingree. Leipzig, Germany: B. G. Teubner, 1976.<br />

Hoyt, Edwin P. Arab Science. New York: Thomas Nelson, 1975.<br />

Ptolemy, Claudius. Ptolemy, Tetrabiblos. Translated by F. E. Robbins. Cambridge, MA: Harvard<br />

University Press, 1964.<br />

———. Ptolemy’s Tetrabiblos. Translated by J. M. Ashmand. London: Foulsham & Co., 1917.<br />

Shumaker and Heilbron. John Dee on Astronomy: Propaedeumata Aphoristica 1558 & 1568.<br />

Berkeley: University of California Press, 1978.<br />

ALCOHOLISM<br />

Alcoholism and o<strong>the</strong>r forms of escapist drug addiction are associated primarily with<br />

<strong>the</strong> planet Neptune and, secondarily, with Pisces, <strong>the</strong> sign ruled by Neptune. Neptune<br />

is associated with sensitivity to <strong>the</strong> subtle dimensions of existence. When strong and<br />

positively situated in a natal chart, Neptune can manifest as musical sensitivity, mystical<br />

sensitivity, and so forth. When negatively aspected, however, Neptunian sensitivity<br />

will manifest as deceptiveness or escapism.<br />

THE ASTROLOGY BOOK<br />

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