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ULTIMATE DISPOSITOR<br />

A planet is <strong>the</strong> dispositor of o<strong>the</strong>r planets when <strong>the</strong>y are located in <strong>the</strong> sign ruled by<br />

<strong>the</strong> first planet. For instance, if both Pluto and Venus are in <strong>the</strong> sign Leo, <strong>the</strong>n <strong>the</strong><br />

Sun, <strong>the</strong> ruler of Leo, is <strong>the</strong> dispositor of Pluto and Venus. In some charts, a chain of<br />

dispositors (e.g., <strong>the</strong> Sun is <strong>the</strong> dispositor of Pluto and Venus, while Saturn is <strong>the</strong> dispositor<br />

of <strong>the</strong> Sun, and so on) can be traced all <strong>the</strong> way to a single planet that is <strong>the</strong><br />

final or ultimate dispositor of every o<strong>the</strong>r planet in <strong>the</strong> chart. Such a planet is regarded<br />

as having an especially strong influence over <strong>the</strong> entire horoscope.<br />

UPAYA (REMEDIAL MEASURES)<br />

Remedial measures are a cornerstone of Vedic <strong>astrology</strong>. The very first words of <strong>the</strong> most<br />

widely recognized classical work on Indian <strong>astrology</strong>, Brihat Parashara Hora Shastra, are<br />

an invocation to Lord Ganesha, <strong>the</strong> deity for removal of obstacles. This places upaya at<br />

<strong>the</strong> focal point of <strong>the</strong> Vedic <strong>astrology</strong> tradition. Scattered through <strong>the</strong> text, and indeed<br />

<strong>the</strong> texts of most of <strong>the</strong> classical works of Jyotish, are verses giving methods for relieving<br />

<strong>the</strong> obstructions and suffering caused by various astrological combinations.<br />

The notion that a natal chart is a blueprint for this life that can be improved<br />

upon through remedial measures necessitates an understanding of <strong>the</strong> concept of<br />

karma. Jyotisha is not exclusively oriented ei<strong>the</strong>r to fate or to free will and <strong>the</strong> resolution<br />

of this often hotly debated dichotomy lies in a proper understanding of <strong>the</strong> different<br />

categories of karma and how <strong>the</strong>y integrate into <strong>the</strong> reality of an indivisible whole.<br />

The Sanskrit word karma means “action” or “activity” and by implication<br />

refers to <strong>the</strong> effects that are inherent in any activity or action. Most Westerners have a<br />

narrower notion of karma as accrued past actions ra<strong>the</strong>r than seeing it as an ongoing<br />

process.<br />

THE ASTROLOGY BOOK<br />

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