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Local Mean Time<br />

drawing on virtually <strong>the</strong> entire European corpus <strong>the</strong>n available—more than 200 titles<br />

are cited—<strong>the</strong> <strong>book</strong> is stamped with Lilly’s own unmistakable style, <strong>the</strong> sample judgments<br />

combining <strong>the</strong> skill of an artist with an authority at once pragmatic and spiritual.<br />

Many are horary, reflecting both its importance in a period when many people had<br />

no idea of <strong>the</strong>ir birth time, but also Lilly’s kind of divinatory <strong>astrology</strong>. It embraced,<br />

without any sense of necessary contradiction, a disciplined and systematic approach to<br />

knowledge that has since become identified as “scientific”; <strong>the</strong> magical sense of not<br />

only discerning but negotiating with destiny, and thus potentially changing it; and <strong>the</strong><br />

possibility of religiously inspired, and piously revered prophecy. Within Lilly’s lifetime,<br />

<strong>the</strong>se three strands started to become seriously estranged. Even within <strong>the</strong> astrological<br />

tradition, <strong>the</strong>re were subsequently only ei<strong>the</strong>r scientific or magical (and sometimes spiritual)<br />

astrologers, and <strong>the</strong>se two camps were in perpetual opposition.<br />

Lilly was a genius at something— judicial <strong>astrology</strong>—that modern mainstream<br />

opinion has since decided is impossible to do at all, let alone do well or badly. Only in<br />

<strong>the</strong> final decades of <strong>the</strong> twentieth century, with a renewal of interest and respect<br />

among both astrologers and historians, did he begin to receive proper recognition.<br />

Sources:<br />

Cornelius, Geoffrey. The Moment of Astrology: Origins in Divination. London: Penguin/Arkana,<br />

1994.<br />

Curry, Patrick. Prophecy and Power: Astrology in Early Modern England. Princeton, NJ: Princeton<br />

University Press, 1989.<br />

Geneva, Ann. Astrology and <strong>the</strong> Seventeenth Century Mind: William Lilly and <strong>the</strong> Language of <strong>the</strong><br />

Stars. Manchester, Eng.: Manchester University Press, 1995.<br />

Lilly, William. Christian Astrology. London: Regulus, 1647.<br />

Thomas, Keith. Religion and <strong>the</strong> Decline of Magic. Harmondsworth, Eng.: Penguin, 1973.<br />

—Patrick Curry<br />

LION<br />

The Lion is a popular name for <strong>the</strong> sign Leo.<br />

LOCAL MEAN TIME<br />

Before <strong>the</strong> advent of rapid travel and modern means of long distance communication,<br />

particular localities kept time according to <strong>the</strong> noontime position of <strong>the</strong> Sun. Because<br />

this varied east or west of any given location, <strong>the</strong> local time also varied as one traveled<br />

east or west. The imposition of standard time zones, in which one must set her or his<br />

watch forward or backward as an imaginary line is crossed, is a comparatively recent<br />

innovation. Time zones serve many purposes, but, to properly cast a horoscope,<br />

astrologers must find <strong>the</strong> true local time during which a native was born. In o<strong>the</strong>r<br />

words, <strong>the</strong>y must convert a birth time expressed in standard time back into local “Sun<br />

time.” The more common designation for Sun time is local mean time.<br />

Traditionally, astrologers made this conversion by making certain calculations<br />

based on <strong>the</strong> longitude where a native was born. In more recent years, tables of time<br />

THE ASTROLOGY BOOK<br />

[415]

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