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The zodiacal structure of his texts enables Gurdjieff to incorporate <strong>the</strong> myths<br />

and symbols connected to <strong>the</strong> signs and <strong>the</strong>ir ruling planets and to <strong>the</strong> sets of correspondences<br />

in <strong>astrology</strong> and o<strong>the</strong>r occult traditions. Here Gurdjieff was in accord with<br />

modernist literary interests in Theosophical <strong>astrology</strong> and in <strong>the</strong> archaic epic<br />

expressed as a solar journey; as well as becoming part of a long tradition of <strong>the</strong><br />

numerological and astrological structuring of texts.<br />

Interpretation of<br />

Gurdjieff’s Texts and Astrological Interpretation<br />

Gurdjieff warns that his ideas should not to be taken literally and speaks of <strong>the</strong><br />

necessity for <strong>the</strong> multivalence of symbols. Symbols taken in one meaning only<br />

become fixed and dead. Gurdjieff favored indirect methods of teaching so that his<br />

pupils would make <strong>the</strong>ir own efforts to understand. In addition to his use of symbolism,<br />

he arouses questioning in his reader by <strong>the</strong> use of anomaly, metaphor, paradox,<br />

and contradictions in <strong>the</strong> narrative.<br />

The use of astrological correspondences and number symbolism enables Gurdjieff<br />

to suggest virtually inexhaustible variant readings of his texts in relation to o<strong>the</strong>r<br />

occult astrological systems, from <strong>the</strong> Sumerian, Greek, Roman, Renaissance, and<br />

nineteenth-century occult revival in which <strong>the</strong> zodiac is encoded. Thus, although<br />

Gurdjieff’s writings demand interpretation, <strong>the</strong>y defy any attempt at a fixed or closed<br />

reading and are also in tune with <strong>the</strong> contemporary interest in <strong>the</strong> integration of<br />

<strong>astrology</strong> and psychology.<br />

Gurdjieff’s Influence<br />

Gurdjieff’s teaching continues and its occult cosmological/astrological influence<br />

can be seen in popular <strong>astrology</strong>, popular occult-archaeology in <strong>the</strong> occult, and<br />

in twentieth-century literature.<br />

—Sophia Wellbeloved<br />

Sources:<br />

Blake, Anthony G. E. The Intelligent Enneagram. London: Shambala, 1996.<br />

Collin, Rodney The Theory of Celestial Influence: Man, <strong>the</strong> Universe, and Cosmic Mystery. London:<br />

Vincent Stuart, 1954. Reprint, Boulder, CO: Shambhala, 1984.<br />

Gurdjieff, Georges Ivanovitch. All and Everything, Ten Books in Three Series: First Series:<br />

Beelzebub’s Tales to His Grandson: An Objectively Impartial Criticism of <strong>the</strong> Life of Man. London:<br />

Routledge & Kegan Paul, 1950; Second Series: Meetings with Remarkable Men. Translated<br />

by A. R. Orage. London: Picador, 1978; Third Series: Life Is Real Only Then, When “I<br />

Am.” London: Viking Arkana, 1991.<br />

———. The Herald of Coming Good. Paris, 1933. Reprint, New York: S. Weiser, 1971.<br />

———.Views from <strong>the</strong> Real World. London: Routledge & Kegan Paul, 1976.<br />

Ouspensky P. D. In Search of <strong>the</strong> Miraculous: Fragments of an Unknown Teaching. New York: Harcourt,<br />

Brace, 1949. Reprint, San Diego: Harcourt, 2001.<br />

Palmer, Helen, The Enneagram: Understanding Yourself and <strong>the</strong> O<strong>the</strong>rs in Your Life. New York:<br />

Harper Collins, 1995.<br />

Gurdjieff, George Ivanovitch<br />

THE ASTROLOGY BOOK<br />

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