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Constantia<br />

CONSTANTIA<br />

Constantia, asteroid 315 (<strong>the</strong> 315th asteroid to be discovered, on September 4, 1891),<br />

is approximately 8 kilometers in diameter and has an orbital period of 3.4 years. Its<br />

name is a personified form of constancy, and is Latin for “steadfastness.” In a natal<br />

chart, its location by sign and house indicates where one experiences or seeks constancy.<br />

When afflicted by inharmonious aspects, Constantia may show inconstancy or<br />

a false sense of stability. If prominent in a chart (e.g., conjunct <strong>the</strong> Sun or <strong>the</strong> ascendant),<br />

it may show an exceptionally fair person or someone for whom constancy and<br />

<strong>the</strong> seeking of stability and security are dominant life <strong>the</strong>mes.<br />

Sources:<br />

Kowal, Charles T. Asteroids: Their Nature and Utilization. Chichester, West Sussex, UK Ellis<br />

Horwood Limited, 1988.<br />

Room, Adrian. Dictionary of Astronomical Names. London: Routledge, 1988.<br />

Schwartz, Jacob. Asteroid Name Encyclopedia. St. Paul, MN: Llewellyn Publications, 1995.<br />

CONSTELLATION<br />

A constellation is a collection of stars that <strong>the</strong> ancients grouped toge<strong>the</strong>r, identified<br />

with a figure from mythology, and named after that figure. In <strong>astrology</strong>, <strong>the</strong> names of<br />

<strong>the</strong> various signs of <strong>the</strong> zodiac are taken from 12 constellations intersected by <strong>the</strong><br />

ecliptic. The untutored eye has a difficult time discerning <strong>the</strong> relationship between<br />

<strong>the</strong>se star groups and <strong>the</strong> figures <strong>the</strong>y are said to represent: Unlike <strong>the</strong> ancients, who<br />

gazed upon a sky filled with legends, heroes, and heroines, we moderns look up to see<br />

only a confused mass of tiny lights.<br />

CONTEMPORARY ACADEMIC STUDY OF ASTROLOGY<br />

Like <strong>the</strong> field of new religious movements (NRMs), mainstream academic studies of<br />

<strong>astrology</strong> are a comparatively recent development. While <strong>the</strong> scientific study of NRMs<br />

has developed for approximately 40 years, <strong>the</strong> university focus on <strong>astrology</strong> as a behavioral<br />

phenomenon developed only in <strong>the</strong> 1990s. The reflection of this novel innovation<br />

is that <strong>the</strong>re are few published works that approach <strong>the</strong> subject from a detached and<br />

sophisticated perspective. The sponsorship efforts of <strong>the</strong> British-based Sophia Trust is<br />

one attempt to remedy this situation and encourage production from within a range of<br />

critical inquiries such as sociological studies of popular belief in <strong>astrology</strong>.<br />

As a system of divination based on <strong>the</strong> positions of <strong>the</strong> sun, moon, planets, and<br />

stars, <strong>astrology</strong> finds its origins in ancient Mesopotamia and Egypt. During <strong>the</strong> days of<br />

imperial Rome, this astral method of divining flourished intermittently. Astrology<br />

died out in western Europe in <strong>the</strong> fifth century C.E. under <strong>the</strong> combined influence of<br />

<strong>the</strong> collapse of literacy and Christian hostility, but it survived in Syria, Persia, and<br />

India from where it was reintroduced into <strong>the</strong> Islamic world in <strong>the</strong> eighth to ninth<br />

centuries and from <strong>the</strong>re to Europe in <strong>the</strong> twelfth century. Its popularity in <strong>the</strong> fourteenth<br />

century French court gave it a fashionable appeal that encouraged its acceptance<br />

in England. While Bede and Alcuin were both interested in <strong>the</strong> sky, in England,<br />

[170] THE ASTROLOGY BOOK

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