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degree where it turned retrograde. The CD includes articles, instruction, examples,<br />

and ephemeredes of more than a century of planetary stations and shadow points.<br />

Muise lives with her husband, Ralph, in Lacey, Washington. She is an international<br />

lecturer, teaches <strong>astrology</strong> and metaphysics, and has a private counseling practice.<br />

Her Monthly Astrology Report, which includes a transit forecast and a symbolism<br />

report, is sent by email subscription.<br />

Sources:<br />

Muise, Roxana. A-Year-at-a-Glance: The 45 Degree Graphic Ephemeris. Torrance, CA: South<br />

Western Astrology Conference, 1986.<br />

———. The Fourth Sign. Lacey, WA: SWAC Press.<br />

———. The Shadow Ephemeris. Lacey, WA: SWAC Press.<br />

Mundane Astrology<br />

MULA<br />

Mula (<strong>the</strong> root) is one of <strong>the</strong> Nakshatras (lunar mansions) of Vedic <strong>astrology</strong>. The<br />

goddess of destruction, Niritti, presides, and <strong>the</strong> planet Ketu rules over this Nakshatra<br />

found from Sagittarius 0° to 13°20’. This is said to be a good time to create something<br />

anew, like a garden; an individual may be a better politician and have better fortune<br />

during this period, but also may be more unstable or self-destructive.<br />

—Pramela Thiagesan<br />

MUNDANE ASPECT<br />

A mundane aspect is an aspect (an astrological angle) between two points in space—<br />

for example, between two planets—that is measured along <strong>the</strong> celestial equator. This<br />

distinguishes mundane aspects from <strong>the</strong> aspects relied upon by most astrologers, who<br />

usually consider only angles that are measured along <strong>the</strong> ecliptic (<strong>the</strong> circle of <strong>the</strong><br />

zodiac). Mundane aspects are rarely used by contemporary astrologers.<br />

MUNDANE ASTROLOGY<br />

Mundane <strong>astrology</strong> is <strong>the</strong> branch of <strong>astrology</strong> dealing with history, society, and politics.<br />

Traditionally, it had two main functions: First, to understand <strong>the</strong> past, and, second,<br />

to predict <strong>the</strong> future. Both functions, though, are subsumed within a greater purpose—to<br />

manage <strong>the</strong> present. Indeed, within <strong>the</strong> context of apocalyptic fears of political<br />

disintegration or global catastrophe, mundane <strong>astrology</strong>’s key task has always been<br />

to preserve peace, order, and stability. This, at least, was <strong>the</strong> goal of its cosmology. This<br />

is not to deny <strong>the</strong> existence of more immediate selfish motives, such as <strong>the</strong> need to<br />

gain political advantage over one’s rivals. Thus, <strong>the</strong>re may be astrologers who operate<br />

according to one agenda, while <strong>the</strong>ir political patrons work to ano<strong>the</strong>r.<br />

As defined by Charles Carter, <strong>the</strong> most prominent British astrologer of <strong>the</strong><br />

mid-twentieth century, in his <strong>book</strong> An Introduction to Political Astrology, “The aim<br />

<strong>the</strong>n of Political Astrology is <strong>the</strong> study of all that pertains to <strong>the</strong> life of politically<br />

incorporated body, or nation. It must comprehend <strong>the</strong> cultural and intellectual life,<br />

THE ASTROLOGY BOOK<br />

[473]

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