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Pallas A<strong>the</strong>ne<br />

As Zeus’s favorite daughter, <strong>the</strong> archetypal “daddy’s girl,” Pallas A<strong>the</strong>ne points<br />

to ano<strong>the</strong>r issue: one’s relationships to one’s own fa<strong>the</strong>rs. In birth charts, Pallas<br />

A<strong>the</strong>ne reveals <strong>the</strong> ways in which one emulates <strong>the</strong> fa<strong>the</strong>r, seeks his approval, wants<br />

to interact in his world, and gives him power over one’s lives. A strong, well-placed<br />

Pallas A<strong>the</strong>ne in a woman’s chart usually shows a girl who was cultivated by her fa<strong>the</strong>r<br />

and who has learned valuable life skills from him.<br />

As a woman dressed in <strong>the</strong> garb of a warrior, Pallas A<strong>the</strong>ne speaks to calling up<br />

and expressing <strong>the</strong> masculine within women, and <strong>the</strong> feminine within men. This<br />

movement toward androgyny balances and integrates polarities within <strong>the</strong> self and<br />

brings wholeness through <strong>the</strong> reclaiming of a contrasexual identity.<br />

Pallas A<strong>the</strong>ne’s serpent symbolism also connects her to <strong>the</strong> healing arts. In one<br />

of her guises she was called Hygeia, goddess of miraculous cures. Her armor and shield<br />

can be likened to <strong>the</strong> immune system warding off attacks. She especially represents<br />

<strong>the</strong> power of <strong>the</strong> mind in curing disease.<br />

In summary, Pallas A<strong>the</strong>ne represents <strong>the</strong> part of a person who wants to<br />

channel creative energy to give birth to mental and artistic progeny, or children of<br />

<strong>the</strong> mind. She represents <strong>the</strong> capacity for creative wisdom and clear thinking, and<br />

speaks to <strong>the</strong> desire to strive for excellence and accomplishment in a chosen field<br />

of expression. The model of <strong>the</strong> strong, courageous, ingenious, artistically creative,<br />

and intelligent woman, Pallas A<strong>the</strong>ne shows how to use one’s intelligence to seek<br />

truth; how to achieve in practical, mental, or artistic fields; and how to work to<br />

attain worldly power.<br />

Insofar as Pallas A<strong>the</strong>ne is <strong>the</strong> military strategist and <strong>the</strong> administrator of justice,<br />

her placement in <strong>the</strong> horoscope shows how to apply one’s intelligence to warding<br />

off attack and preserving balance and integrity in one’s body, mind, and social interactions.<br />

This is not only a matter of self-defense, it is also a fundamental principle of<br />

healing. The placement of Pallas A<strong>the</strong>ne in a chart shows <strong>the</strong> healing modalities that<br />

are likely to work best.<br />

In addition, <strong>the</strong> placement of Pallas A<strong>the</strong>ne may suggest how to relate to<br />

ones’ fa<strong>the</strong>r and to what fa<strong>the</strong>rs stand for, and how to incorporate <strong>the</strong> qualities of<br />

<strong>the</strong> opposite sex into ones’ own makeup. It may also suggest what life was like before<br />

a career was chosen.<br />

—Demetra George<br />

Sources:<br />

Dobyns, Zipporah. Expanding Astrology’s Universe. San Diego: Astro Computing Services, 1983.<br />

Donath, Emma Belle. Asteroids in <strong>the</strong> Birth Chart. Tempe, AZ: American Federation of<br />

Astrologers, 1979.<br />

George, Demetra, with Douglas Bloch. Asteroid Goddesses: The Mythology, Psychology and Astrology<br />

of <strong>the</strong> Reemerging Feminine. 2nd ed. San Diego: Astro Computing Services, 1990.<br />

———. Astrology for Yourself: A Work<strong>book</strong> for Personal Transformation. Berkeley, CA: Wingbow<br />

Press, 1987.<br />

Lehman, J. Lee. The Ultimate Asteroid Book. West Chester, PA: Whitford Press, 1988.<br />

[510] THE ASTROLOGY BOOK

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