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LES SOURCES CONTEMPORAINES DU LAOS / - EFEO-Vientiane

LES SOURCES CONTEMPORAINES DU LAOS / - EFEO-Vientiane

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10493 – 10504 Religions<br />

10493. <strong>LAOS</strong>. Commission de diffusion du bouddhisme lao, La voie de la pratique de la<br />

méditation vipassanâ et l’enseignement des prières du matin et du soir ainsi que la<br />

traduction de soutra spécifiques (en lao), <strong>Vientiane</strong> : Pakpassak Impression, 1996,<br />

90 p. L. 72<br />

10494. <strong>LAOS</strong>. Département de l’Information et de la Culture de la province de<br />

Bolikhamxai, Histoire de la pagode Phabatphonsan (en lao), Bolikhamsay :<br />

Province de Bolikhamxai, 1996, 96 p. L. 235<br />

10495. LEE Gary Yia, « The religious presentation of social relationship : Hmong world<br />

view and social structure », Lao Studies Review, vol. 2, 1994-95, p. 44-60.<br />

10496. LEFFERTS Leedom H. Jr., « Textiles in the service of Tai Buddhism », in M. Gittinger,<br />

H.L. Lefferts Jr. (eds.), Textiles and the Tai experience in Southeast Asia, Washington,<br />

DC : The Textile Museum, 1992.<br />

♦ Voir également son article : « Textiles, Buddhism and society in northeast Thailand ». Paper presented at<br />

: Cloth and the Organization of Human Experience, Troutbeckn Amenia, New York, 1983, 30 p., reprogr.<br />

10497. LEFFERTS Leedom H. Jr., « The power of women’s decisions : textiles in Tai Dam<br />

and Thai-Lao Theravada Buddhism funerals », Southeast Asian Journal of Social<br />

Science, vol. 21, n° 2 (special issue on funerals), 1993, p. 108-126.<br />

10498. LEFFERTS Leedom H. Jr., « Women, textiles, and Theravada Buddhism : towards a<br />

methodology of inclusion ». Paper presented at the Conference, Buddhism, Modernity,<br />

and Politics in Southeast Asia, program in Southeast Asian Studies, Arizona<br />

State University, December 8, 1995, reprogr.<br />

♦ Voir également sa communication : « Textiles and the hidden power of women in Tai cultures »,<br />

Randolph Macon Women’s College, Lynchburg, Virginia, 7 November 1991.<br />

10499. LEFFERTS Leedom H. Jr., « Women’s power and Theravada Buddhism : a paradox<br />

from Xieng Khouang », in Grant Evans (ed.), Laos culture and society, Chiang<br />

Mai ; Singapore : Silkworm Books, Institute of Southeast Asian Studies, 1999 ;<br />

2000, p. 214-225.<br />

10500. LEFFERTS Leedom H. Jr., « Buddhist action lay women and Thai monks », in<br />

E. Findly (ed.), Women’s Buddhism, Buddhism’s women tradition revision,<br />

Boston, MA : Wisdom Publications, 2000, p. 63-79.<br />

10501. LEMOINE Jacques, « Yao religion and society », in John Mckinnon, Wanat<br />

Bhruksasri (eds.), Highlanders of Thailand, Kuala Lumpur ; Oxford ; Singapore ;<br />

New York : Oxford University Press, 1983, p. 185-214.<br />

10502. LEMOINE Jacques, « Shamanism in the context of Hmong resettlement », in Glenn<br />

L. Hendricks, Bruce T. Downing, Amos S. Deinard (eds.), The Hmong in transition,<br />

Staten Island, NY ; Minneapolis, MN : Center for Migrations Studies and<br />

Southeast Asian Refugee Studies Project, University of Minnesota, 1986, p. 337-<br />

348.<br />

10503. LEMOINE Jacques, « Is Pan Hu, Pan Gu or not ». Paper presented at the Workshop<br />

on Pan Gu and Pan Hu, International Conference on Yao Studies, Hong Kong,<br />

Chinese University of Hong Kong, 1987, reprogr.<br />

10504. LEMOINE Jacques, Entre la maladie et la mort. Le chamane hmong sur les chemins<br />

de l’au-delà, Bangkok : Pandora, 1987, 203 p., ill., annexes, index. (Thérapies 1).<br />

♦ [CR par Rémi Mathieu, L’Homme, n° 111-112, juillet-décembre 1989, p. 286-287].<br />

824

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