LES SOURCES CONTEMPORAINES DU LAOS / - EFEO-Vientiane

Génies - Bouddhisme - Chamanisme / Genii - Buddhism - Shamanism 10616 – 10633
10616. TAPP Nicholas C., « The relevance of telephone directories to a lineage-based society
: a consideration of some messianic myths among the Hmong from the ethnographic
literature », Journal of the Siam Society, vol. 70, pt. 1, 1982, p. 114-127.
10617. TAPP Nicholas C., « Buddhism and the Hmong : a case study in social
adjustment », Journal of Developing Societies, vol. 2, April 1986, p. 68-88.
10618. TAPP Nicholas C., « Hmong religion », Asian Folklore Studies, vol. 48, n° 1, 1989,
p. 59-94.
10619. TAPP Nicholas C., Sovereignty and rebellion : the White Hmong of northern Thailand,
Singapore : Oxford University Press, 1989, 238 p., cartes, annexes, ill., bibliogr.
♦ Pour une analyse des révoltes au Laos voir le chapitre VII : « The role of messianism », p.131-144.
10620. TAPP Nicholas C., « La perruche et le maître hmong : réponse à Jacques Lemoine »,
Aséanie, n° 10, déc. 2002, 197-204, bibliogr.
10621. TAYANIN Damrong, When they pretended that C… .was to be born, Lund,
Sweden : Department of East Asian languages, n.d., reprogr.
10622. TAYANIN Damrong, « The role of the shamman ». Paper presented at the Shamman
Seminariet, Lund, Sweden : Department of East Asian languages, 1984, reprogr.
10623. TAYANIN Damrong, « Kammu Shamanism and the spirit world ». Paper presented
at the Anthropology Colloquium, Unversity of Hawaii, 1990, reprogr.
10624. TAYANIN Damrong, « What happens to the soul after death ? ». Paper presented at
the Religion Colloquium, University of Hawaii, 1990, reprogr.
10625. TAYANIN Damrong, « Kammu shamanism and ceremonies », Lund, Sweden :
1991, manuscrit, reprogr.
10626. TAYANIN Damrong, « The Kammu spirit world ». Paper presented at the Institute
of Okinawa, Prefectural University of Arts, Okinawa, Japan, 1992, reprogr.
10627. TAYLOR James L., « From wandering to domestication : the Thai-Lao forest monastic
tradition », Ph.D. dissertation, Macquarie University, 1989, reprogr., bibliogr.
10628. TAYLOR James L., Forest monks and a nation state : an anthropological and historical
study in northeastern Thailand, Singapore : Institute of Southeast Asian
Studies, 1993.
10629. TERWIEL Baas J., « The origin and meaning of the Tai - City pillar », Journal of
the Siam Society, vol. 66, pt. 2, 1978, p. 159-171.
♦ Étude comparative de l’origine et de la fonction du Lak Muang chez les Thaï et les Tai blancs et les Tai
noirs.
10630. TERWIEL Baas J., « The Tais and their belief in Khwans : towards establishing an
aspect of ‘proto-Tai’ culture », The South East Asian Review, vol. 3, n° 1, 1978,
p. 1-16.
10631. TERWIEL Baas J., « Buddhism, the villagers’ perspective », The South East Asian
Review, vol. 7, n° 1-2, 1982, p. 87-95.
10632. TERWIEL Baas J., « The rotating naga : a comparative study of an excerpt from the
oldest Tai literature », ASEMI, vol. 16, n° 1-4, 1985, p. 221-245.
10633. THAO PAJA, « I am a shaman ». Translated by Xa Thao, and Dwihgt Conquergood,
in Brenda Johns, David Strecker (eds.), The Hmong World (1), New Haven, CT :
833