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Da dannelsen gik ud - Interfolk

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II: Uddannelsespolitiske tendenser i EU og Norden<br />

Efter denne mere principielle og konstitutive kritik af læringssynet i Memorandummets indledende afsnit<br />

fremhæves det, at der er tale om en ubalance i det dobbelte mål om beskæftigelsesegnethed og aktivt borgerskab.<br />

“The necessary basic skills set out in the Memorandum have a bias towards working life at the cost of<br />

active citizenship and opportunities for creating and living in heterogeneous societies. 72<br />

Afsnit 2.4: Views on knowledge and skills, educational ideals and learning rummer den mest vidtgående kritik<br />

af Memorandummets instrumentelle syn på <strong>ud</strong>dannelse. Kritikkens præcision og aktualitet er ikke mindre<br />

end for 7 år siden.<br />

“Many object to the omission of a more humanistic educational ideal in the Commission’s Memorandum.<br />

Education is regarded as an instrument for achieving employment, nothing more. (..) In Sweden<br />

the individual humanistic educational ideal is often given emphasis. One question put is what would<br />

be the consequences of a transition from a more humanistic educational ideal to a paradigm that puts<br />

more emphasis on economic growth and the labour market. Such a transition can seriously limit views<br />

on learning and education. The formulation in the Memorandum indicates an instrumental view and<br />

an economic growth perspective which would seem to be alien to prevailing views of knowledge, skills<br />

and learning. People should be ”employable”, that is in some sense adapted to the labour market. Undoubtedly<br />

this is important, but if the perspective is limited to this, learning can hardly be said to be<br />

taking place on the individual’s conditions.” 73<br />

Det svenske svar finder det vitalt, at individuelle behov, også dem, som ikke har relation til den samfundsmæssige<br />

nytte, bliver taget alvorligt.<br />

”Education and knowledge have a value in themselves, both for society, as well as the individual. We<br />

ought to emphasise that personal development is in itself a sufficient ”end” for education and competence<br />

development”.(..) The views of knowledge, skills and education are relevant also for issues concerning<br />

evaluation and validation. Since lifelong learning should also cover learning in a wider sense,<br />

validation instruments and measuring methods developed to document learning should not lead to an<br />

exclusively narrow view expressed by economism and dehumanisation.” 74<br />

“The Memorandum has a “top-down” perspective. The individual exists for the growth of society,<br />

and knowledge, skills and learning are regarded as instrumental. Lifelong learning is largely justified<br />

on the grounds that knowledge and skills are the “source” of economic growth. The value of education<br />

as an end in itself disappears and “societal life” takes priority over the “individual’s life”. Learning is regarded<br />

as instrumental, and not having a value in itself. If motivation, participation and enjoyment are<br />

to be promoted, this perspective must be transformed.” 75<br />

“The view of knowledge can thus be instrumental and detached from the view of education that<br />

characterizes our own traditions in popular adult education and which have a vital impact on the personal<br />

development of the individual. The bias to academic and utilitarian views characterizing learning,<br />

from the very youngest to the elderly, must be questioned.” 76<br />

Efter dette forsvar for en humanistisk pædagogisk forståelse mod en instrumentel forsimpling kritiserer det<br />

svenske høringssvar også Kommissionens Kompetencekatalog for at være for ensidigt erhvervsrettet:<br />

“The necessary basic skills set out in the Memorandum have a bias towards working life at the cost<br />

of active citizenship and opportunities for creating and living in good heterogeneous societies. Two<br />

important skills which are not mentioned are the ability to deal with complexity, and understanding<br />

the perspectives of different groups instead of asserting personal standpoints in dialogues and action<br />

meetings with others.” 77<br />

72 The Swedish Debate, June 2001, p. 6-7<br />

73 The Swedish Debate, June 2001, p. 7<br />

74 The Swedish Debate, June 2001, p. 8<br />

75 The Swedish Debate, June 2001, p. 8<br />

76 The Swedish Debate, June 2001, p. 9<br />

77 The Swedish Debate, June 2001, p. 31-32<br />

44

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