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Training of Roma Health Mediators in Reproductive Health

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• One's personal susceptibility to health problems result<strong>in</strong>g from many and/or closely-spaced<br />

pregnancies<br />

• “Normal” versus “risky” <strong>in</strong> terms <strong>of</strong> the number and spac<strong>in</strong>g <strong>of</strong> pregnancies<br />

• What other persons th<strong>in</strong>k you should do (for example one's husband, mother-<strong>in</strong>-law)<br />

• The possibility <strong>of</strong> change (beliefs about what happens be<strong>in</strong>g God’s will versus the <strong>in</strong>dividual<br />

hav<strong>in</strong>g some control over his/her life)<br />

• The credibility <strong>of</strong> the communication source (women's perceptions <strong>of</strong> the competence and<br />

car<strong>in</strong>g or commitment <strong>of</strong> the mediator)<br />

• The prestige/status <strong>of</strong> practic<strong>in</strong>g family plann<strong>in</strong>g versus hav<strong>in</strong>g many children<br />

It is difficult to change those beliefs that:<br />

• Are based on a person's direct (and negative) experience unless you can expla<strong>in</strong> the basis for<br />

their experience, and expla<strong>in</strong> and demonstrate the rationale for and safety <strong>of</strong> the proposed<br />

change. (example: It may be difficult for a woman to accept to use an IUD if she or someone<br />

she knows has experienced perforation <strong>of</strong> the uterus by an IUD)<br />

• Are part <strong>of</strong> wider, and strongly held, belief systems (religion or tradition) Examples:<br />

Catholic beliefs about artificial family plann<strong>in</strong>g; Islamic belief <strong>in</strong> polygamy; prestige or<br />

other reasons for hav<strong>in</strong>g many children)<br />

• Have been held s<strong>in</strong>ce childhood or have been acquired from trusted persons (parents,<br />

religious leaders).<br />

A woman's read<strong>in</strong>ess to change behavior is strongly <strong>in</strong>fluenced by:<br />

• Influences <strong>of</strong> other people (social factors):<br />

o A woman may judge a proposed behavior favorably but may perceive that those<br />

important to her do not want her to change (example: a woman may want to practice<br />

family plann<strong>in</strong>g but knows her husband would not approve)<br />

o A woman may have an unfavorable attitude towards the behavior but be pressured by<br />

those around her to perform it (example: an adolescent girl may not wish to have sex but<br />

feel pressured <strong>in</strong>to it by her boyfriend)<br />

Note: Whether a woman’s own judgment can overcome the <strong>in</strong>fluence <strong>of</strong> those around her<br />

depends upon her strength <strong>of</strong> will and susceptibility to pressure.<br />

• Beliefs that:<br />

o She is susceptible (that the health problem could affect her rather than just 'other people')<br />

o The health problem is serious/could lead to serious consequences if action is not taken<br />

o The health problem can be prevented by the prescribed actions and that the benefits <strong>of</strong><br />

tak<strong>in</strong>g action would outweigh the disadvantages<br />

199<br />

RFHI/JSI <strong>Roma</strong>nia <strong>Tra<strong>in</strong><strong>in</strong>g</strong> <strong>of</strong> RHMs <strong>in</strong> <strong>Reproductive</strong> <strong>Health</strong> Session 13: BCC

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