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Historical Dictionary of Terrorism Third Edition

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lxvi • INTRODUCTIONenvironment: The very technology that has made the world more interconnectedhas also promoted the assertion <strong>of</strong> “primordial loyalties fueled byethnicity, race and language.” In addition, secular nation-states that onceprided themselves on their openness to cultural and ethnic diversity areincreasingly being challenged by renewed appeals by dissident groupswithin their own societies to an exclusivist religious or cultural hegemonyor dominance. European nations are witnessing a strident militancy amonga small segment <strong>of</strong> their growing Muslim immigrant populations accompaniedby the backlash <strong>of</strong> nativist right-wing political groups. India, whichfollowing its independence succeeded in maintaining a democratic societyunder a secular and inclusive constitution, faces the challenge <strong>of</strong> growingHindu-nationalist movements that seek to use democratic processes tomarginalize non-Hindus in Indian society, a development that can only inflamemilitancy among Muslims and other non-Hindu minorities <strong>of</strong> India.Lately these tendencies have accelerated, not only as reactions to Westernsecular culture by various fundamentalist groups, but also through thedesire <strong>of</strong> other subnational groups seeking to protect their own identityfrom the danger <strong>of</strong> assimilation into a mass society marked by rampantconsumerism and loss <strong>of</strong> basic spiritual values. These resurgent nationalistmovements have already used the technology <strong>of</strong> the postindustrializedsocieties against them. The Zapatistas, for example, have used the Internetto dramatize their cause through the use <strong>of</strong> netwar 19 much in the way thatthe Black September Movement seized the world’s attention through whatis now called the “CNN-drome.” 20 Groups using terrorism as a means <strong>of</strong>achieving their goals may increasingly combine ancient loyalties withmodern technology in their quest for identity.This reassertion <strong>of</strong> traditional loyalties demonstrates that the arbitraryborders imposed by old colonial policies are being not only eroded butdestroyed. Tribes, clans, and extended families will no longer play by therules <strong>of</strong> international affairs, which were written during the great powerdominance <strong>of</strong> the Congress <strong>of</strong> Vienna and which emphasized the centrality<strong>of</strong> the nation-state in international politics. In the new internationalarena where nonstate actors will grow in importance, former geographicand political boundaries will be replaced by psychosocial boundaries,where individuals and groups may resort to terrorism in a world markedboth by increasing technological interdependence and by a decreasingsense <strong>of</strong> community with others outside the primordial group.At the same time, the power <strong>of</strong> the Internet and accompanying technologicaldevelopments will continue to promote the creation <strong>of</strong> move-

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