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The-papacy-its-history-dogmas-genius-and-prospects-wylie

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;ULTRAMONTANISM LOGICAL. 105the temporal as the spiritual chief of Europe ; <strong>and</strong> in dethroningheretical kings, <strong>and</strong> laying rebellious kingdomsunder interdict, he is simply exercising a power which Christhas lodged in his h<strong>and</strong>s ; he is doing what he is not onlyentitled, but bound to do. Nothing could display greaterignorance of the essential principles of the Papacy, orgreater incompetence to deduce legitimate inferences fromthese principles, than to hold, as some do, that the supremacywas an accident, or had <strong>its</strong> origin in the ambition ofGregory, or in the superstitious <strong>and</strong> slavish character of thetimes. True, it was only at times that the Papacy daredto assert or to act upon this arrogant claim. In <strong>its</strong>elf theclaim is so monstrous, <strong>and</strong> so destructive of both the naturalrights of men <strong>and</strong> the just prerogatives of princes,thatthe instinct of self-preservation overcame at times the slavishdictates of superstition, <strong>and</strong> princes <strong>and</strong> people united tooppose a despotism that threatened to crush both. Whenthe state was strong the Papacy held <strong>its</strong> claims in abeyancebut when the sceptre came into feeble h<strong>and</strong>s, that momentRome advanced her lordly pretensions, <strong>and</strong> summoned bothher ffhostlv terrors <strong>and</strong> her material resources to enforcethem. She trampled with inexorable pride upon the dignityof princes ;she violated without scruple the sanctity ofoaths ; she repaid former favours with insult ; <strong>and</strong> treatedwith equal disdain the rights <strong>and</strong> the supplications of nations.Nothing, however exalted, nothing, however venerable,nothing, however sacred, was permitted to st<strong>and</strong> inher way to universal <strong>and</strong> supreme dominion. She becamethe lady of kingdoms.She was God"'s vicegerent, <strong>and</strong> couldbind or loose, build up or pull down, as seemed good untoher.In disposing of the crowns of monarchs, she was disposingof but her own ; <strong>and</strong> in assuming the supremeauthority in their kingdoms, she was exercising a right inherentin her, <strong>and</strong> with which she could no more part thanshe could cease to be Rome.Such is the principle viewed logically. <strong>The</strong> most arrogantacts of Gregory <strong>and</strong> Innocent did not exceed by a

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