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;148 PRINCIPLES OF SUPREMACY UNCHANGEABLE.by a guilty ambition into an act of flagrant usurpation?<strong>The</strong> contrition must be as public as the crime is notorious.But there exists no such deed ; <strong>and</strong>, in lieu of a public <strong>and</strong>formal renunciation, wo cannot accept the explanations <strong>and</strong>apologies, the feeble <strong>and</strong> qualified denials, of modern writers.It is the interest of these writers to keep discreetly in theshade claims <strong>and</strong> pretensions which it would be dangerousmeanwhile to avow. And even granting that these disavowalswere more explicit than they are, <strong>and</strong> granting, too,that they were sincerely made, they carry no authority withthem. <strong>The</strong>y are merely private opinions, <strong>and</strong> do not bindthe Church ; <strong>and</strong> there is too much reason to believe thatthey would be repudiated by Rome whenever she found <strong>its</strong>afe or advantageous to do so. <strong>The</strong> case st<strong>and</strong>s thus:—theChurch of Rome, in violation of the principle of a co-ordinatejurisdiction in spiritual <strong>and</strong> civil affairs, <strong>and</strong> in violationof her own proper character <strong>and</strong> objects as a church, hasclaimed <strong>and</strong> exercised supremacy over kings <strong>and</strong> kingdomsbut she has not to this hour acknowledged that she erredin doing so, nor has she renounced the principles which ledto that' error; <strong>and</strong> so long as she maintains an attitudewhich is a virtual defence <strong>and</strong> justification of all her pastpretensions, both in their theory <strong>and</strong> their practice, thecommon sense of mankind must hold that she is ready torepeat the same aggressions whenever the same occasions<strong>and</strong> opportunities shall occur.It is also to be borne in mind, that though the Church ofRome is silent on her claims meanwhile, we are not warrantedto take that silence for surrender. <strong>The</strong>y are notclaims renounced ; they are simply claims not asserted. <strong>The</strong>foundation of these claims, <strong>and</strong> their desirableness,remainunchanged. Moreover, it is important to observe, thatwherever the action of the Romish Church is restrained, itis restrained by a power from without, <strong>and</strong> not by any principleor power from within. Her prerogatives have sometimesbeen wrested from her, but never without theChurchof Rome putting on record her solemn protest. She has

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