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<strong>The</strong> existence of purgatory isPROOF OF PURGATORY. 84-9authoritatively taught <strong>and</strong>most surely believed among Roman Catholics. <strong>The</strong> doctrinerespecting it decreed by the Council of Trent,* <strong>and</strong>taught in the catechism of tliat council, as well as in allthe common catechisms of the Church of Rome, is that whichwe have just stated. <strong>The</strong> Council of Trent decreed, " thatthere is a purgatory," <strong>and</strong> enjoined all bishops to " diligentlyendeavour that the wholesome doctrine of purgatory"be " everywhere taught <strong>and</strong> preached,"—an injunction whichhas been carefully attended to. And so important is thebelief of purgatory, that Bellarmine affirms that <strong>its</strong> denialcan be expiated only amid the flames of hell. One wouldnaturally expect that Rome would be prepared with verysolid <strong>and</strong> convincing grounds for a doctrine to which she assignssuch prominence, <strong>and</strong> which she inculcates upon herpeople under a penalty so tremendous. <strong>The</strong>se grounds,such as they are, we shall indicate, <strong>and</strong> that is all that ourlim<strong>its</strong> permit. <strong>The</strong> first proof is drawn from the Apocrypha;but as this is an authority that possesses no weight withProtestants, we shall not occupy space with it, but pass onto the second, which is drawn from Scripture, <strong>and</strong> which ismade to support the chief weight of the doctrine,—with whatjustice the reader will judge. <strong>The</strong> following is the passagein which Papists unmistakeably discover purgatory:— "Whosoeverspeaketh against the Holy Ghost, it shall not be forgivenhim, neither in this world, neither in the world tocome."-f* Here, says the Papist, our Lord speaks of a sinthat shall not be forgiven in the world to come ; which impliesthat there are sins that shall he forgiven in the worldto come. But sins cannot be forgiven in heaven, nor willthey be forgiven in hell ; therefore there must be a thirdplace where sins are forgiven, which is purgatory. <strong>The</strong> answerwhich the Rev. Mr Nolan has given to this is much tothe point, <strong>and</strong> is all that such an argument deserves. "Letme suppose," says he, " a person committed a most enor-* Coucil. Trid. sess. xxv. f Matli. xii. 32.

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