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418 INFLUENCE OF POPERY ON THE INDIVIDUAL MAN.upon the entire of man's destiny. In the third place, itputs in motion the faculties of man in their natural order.As a moral being, man's moral sense is the moving facultywithin him, <strong>and</strong> the intellectual powers are but <strong>its</strong> ministers<strong>and</strong> helps. Now, religion acts on the conscience, <strong>and</strong> theconscience calls into play the underst<strong>and</strong>ing, the affections,<strong>and</strong> the memory.In this way the mental powers act withthe most ease <strong>and</strong> vigour, because this is their natural <strong>and</strong>healthful action. It is the action of life, not the action ofspasmodic or galvanic effort. In the fourth place, religionacts soonest upon the mind. A child can feel <strong>its</strong> relations toGod, <strong>and</strong> have <strong>its</strong> judgment <strong>and</strong> memory exercised aboutthese relations, long before it is capable of a mental act in anyother department of human knowledge.But for <strong>its</strong> religiousexercises, which are always the earliest mental efforts of thechild, years of intellectual dormancy would pass away, <strong>and</strong>when they came to an end, the child would bring to othersubjects untrained <strong>and</strong> comparatively feeble powers. Besides,whatever makes the first, cwteris paribus, makes alsothe deepest impression upon the mind. In the fifth place,religion acts most frequently/ upon the mind. In early lifeespecially, questions of duty must be of hourly occurrence.<strong>The</strong> decision of these questions involves the exercise of thereasoning powers. This is favourable to mental activity,<strong>and</strong> mental activity begets mental vigour. In the lastplace, religion acts upon the greatest mmiber.Science, politics,<strong>and</strong> other subjects, have each their chosen disciples,but religion embraces all ; for where is the rational beingwho cannot feel the force of <strong>its</strong> motives, <strong>and</strong> the extent towhich his highest interests are involved in it I On all thesegrounds, we do not hesitate to affirm that religion, both asa motive power <strong>and</strong> as a moulding agent, wieldsover man,whether viewed individually or socially, an influence of suchuniversal <strong>and</strong> resistless energy, that, compared with it, allother agencies are insignificant <strong>and</strong> powerless. Emphaticallyit is religion,—keeping out of view at present the unequaladvantages of birth <strong>and</strong> of mental endowment,—itis

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