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ABSURDITY OF SAINT-WORSHIP.3G7<strong>The</strong>y usually tell us that the saints acquire the knowledgeof these supplications through God. According to thistheory, the prayer ascends first to God, God tells it to thesaints, <strong>and</strong> the saints pray it back again to God. But whatbecomes of the boasted advantage of praying to the saints ?<strong>and</strong> why not address our prayers directly to God ? Whynot go to God at once, seeing it turns out that He alone canhear us in the first instance, <strong>and</strong> that, but for his subsequentrevelation of our prayers, they would be dissipated in emptyspace, <strong>and</strong> those pow-erful intercessors the saints would knownothing at all of the matter ?" You," said Mr Seymour, toa priest at Rome, who had favoured him with this notablesolution of the difficulty, " make the Virgin INIary <strong>and</strong> thesaints mediators of prayer.According to this system, Godis our mediator to the saints, <strong>and</strong> not the saints our mediatorsto God."* <strong>The</strong> path is strangely circuitous,—far toocircuitous to be the right one. Nothing could be happierthan the illustration of Coleridge, with special reference tothe Virn-in.It is that of an individual of whom we wish toobtain a favour, <strong>and</strong> whose mother we employ to intercede forus. <strong>The</strong> man hears well enough himself, but his mother isdeaf; so we tell him to tell her that we wish her to pray tohim to bestow on us the favour we desire.• Mornings among the Jesu<strong>its</strong> at Eome, pp. 116, 117.

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