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THE SAXCTTFIED DAGGER. 441priests wore in innumerable instances the public ministers<strong>and</strong> secret advisers of monarchs. This was to some extenta matter of necessity, inasmuch as in that age the knowled"-eof letters <strong>and</strong> of business was confined almost entirelyto ecclesiastics. But the practice was encouraged by Rome,who was able thus to penetrate the secrets <strong>and</strong> control thepolicy of governments. Thus all things, great <strong>and</strong> small, originatedwith the Papacy. <strong>The</strong> wars that convulsed Europegrew out of the intrigues of Rome. Princes were exaltedto thrones, or hurled from them, according as it suited herinterests. <strong>The</strong> wealth of the state was employed to debauchconscience, <strong>and</strong> the arm of <strong>its</strong> power to punish opinion.*If any of the governments recalcitrated,degrade themselves by doing the vile<strong>and</strong> refused towork of Rome, shespeedily found means to reduce them to obedience. Sheknew the power of the superstition which she wielded ; sheknew that it placed in her h<strong>and</strong>s the control of the masses,as well as of governments ; <strong>and</strong> thus she could employ thepeople to overawe the throne, as well as the throne tooppress the people. She had but to issue her interdict,<strong>and</strong> the ties that bound subjects to their sovereign weredissolved, their oaths of allegiance annulled, <strong>and</strong> rebellionagainst their persons <strong>and</strong> government preached as a sacredduty ; so that the unhappy prince had no alternative butto make his peace with Rome, or abdicate. At one timethe Church of Rome has taught the doctrineof the divine* A traveller who visited Rome in 1817, speaking of Cardinal Gonsalez,the minister of the then reigning pontiff, <strong>and</strong> humane <strong>and</strong> enlightened beyondtlie ordinary measure of cardinals, says that the High Churcli partywere perpetually beseeching the Pope to remove a minister whose measuresthey represented as calculated to " increase the number of the damnedamong the subjects of the Church." <strong>The</strong> measures fitted to have thisalarming effect were, the admission of laymen into the administration ofthe state, the abolition of the right of murderers to take sanctuary inchurches, <strong>and</strong> the abolition of torture. (Rome, Naples, et Paris, en 1817 ;ou Esquisses sur I'Etat actuel de la Society, des McBurs, des Arts, de laLitterature, &c., de ces Villes Celebi-es, p. 122.)

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