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THE SABBATH IN FRANCE. 471from any outward sign that it was the Sabbath. No branchof labour or mercli<strong>and</strong>ise was suspended, in the forenoonat least : every shop was open. <strong>The</strong>re was the same bustleon the quay of the Rhone, where steamers were arriving <strong>and</strong>departing. While the priests inside the cathedrals burnedc<strong>and</strong>les <strong>and</strong> incense, or chanted mass, or sung a requiemover the coffined dead, to mitigate, as their relatives fondlyhoped, their purgatorial pains, the people over whomthey bore sway were busy outside prosecuting their labours,<strong>and</strong> intent on making gain. Nay, the churches were approachedthrough stalls of buyers <strong>and</strong> sellers, which coveredthe open space in front, <strong>and</strong> came close up to the gates ofthe cathedrals, so that the priest's chant blended with thehum of traffic outside. So few entered, <strong>and</strong> these for soshort a time (for such went only to mutter a few prayers<strong>and</strong> retire),<strong>and</strong> trafficking thous<strong>and</strong>s of Lyons.that they were never missed from the toiling<strong>The</strong> amusements of theevening were not unlike those of Cologne. A military b<strong>and</strong>,consisting of at least an hundred performers, was stationedin the gr<strong>and</strong> square, to regale the citizens, who were gatheredaround them in thous<strong>and</strong>s, or sipped wine or coffee in theadjoining gardens.<strong>The</strong> Sabbaths of Paris are, unhappily, too well known.But here we use a misnomer ;—Paris has no Sabbath. <strong>The</strong>man who rises six. successive days to toil, rises on the seventhalso to toil. This shows us, by the way, what, in an economicpoint of view, would be the effect of the abolition of theSabbath : it would be simply the substitution of a day oflabour for a day of rest,—the addition of a seventh tothetoil of man, not only without any additional remuneration,but with a very greatly diminished remuneration,owing tothe over-production which it would create. In Paris alltrades <strong>and</strong> professions are prosecuted on the Sabbath ason other days. <strong>The</strong> wheel of the mechanic <strong>and</strong> the tool ofthe artizan are as busily plied on that day as on any other.<strong>The</strong> mason builds, <strong>and</strong> the smith kindles his forge ; theporter, the tailor, the shopkeeper, the merchant,—all are

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